5 Towns Weinberger reneged on deal to go quietly, got chizuk from Belsky to keep fighting!

This former Torah Vodaas Math Teacher, now Poisek for the OU, never met a pervert that he didn't love and defend. 
First the Uncle & Nephew pedophile team, Kolko, and now R" Dovid Weinberger of the 5 Towns. 

The deal made with the leading Rabbonim of the 5 Towns after Weinberger's shenanigans were exposed, was  that he would come up with some health issue deal, and would supposedly take a sabbatical, and then fade into the night..

But then he had second thoughts, so he called Belsky, and Belsky sent a letter to those Rabbonim chastising them for removing an alleged sexual predator from the Rabbinate.

Here is the letter that  Weinberger worked out with the Rabbonim! 

To whom it may concern, I Rabbi Dovid Weinberger, formerly the Rabbi of Cong. Shaarei Tefilla of Lawrence, NY, do hereby acknowledge that I will retire from the Rabbinate effective immediately, and will never again serve in the capacity of Rov or Rabbi of any congregation or community, nor will I ever again be involved as amechanech [teacher] in any venue of Chinuch [education].

This is the letter sent to all shuls in the 5 Towns, after Weinberger decided to renege on the deal:

Recently, RDW [Rabbi Dovid Weinberger], a rabbi, resigned from his position as a rabbi of a congregation [Shaaray Tefila, Lawrence, NY], educator of young women in our community, and counselor to many who sought his advice. Following that, we learned from professionals of a number of documented cases of his unfortunate and unacceptable behavior. It is the collective judgment of these professionals that this behavior may continue. We therefore feel obligated to inform our community of this concern and advise that there be no interaction with this rabbi in any rabbinic, educational, 
counseling or private setting.

For a more in depth analysis of the Weinberger tragedy read:
Frumfollies !
.

Yeshivas Hijacked Purim!

I always looked forward to Purim when I was growing up. I would find a long coat and an old hat in the closet, buy a beard somewhere and went around collecting for an uncle in Israel, who had just emigrated from Rumania and couldn't make ends meet.

Lately, I've been noticing that the Yeshivas pay their students to rent costumes that run in the hundreds of dollars and then rent limos so fancy that ill bet Michelle Obama who is visiting China didn't ride in one of those things.

This year I had the privilege to be Motzei Shabbos, Purim Night, in a rich man's house where I saw 6 Roshei Yeshivas salivating over this G'vir, pandering and chanfining him and of course  drinking the liqueur on his table.
The one hour that I was in his house, I noticed at least 6 different groups of boys all dressed up, matching, in the most luxurious costumes,  all running out of these double decker limos, and running  into the house, all collecting for their prospective yeshivas. 
This Gvir just put his hand in his pocket and gave them hundreds of dollars!

So what's wrong?
Well, this morning a man who davens in my shul, poor as a church mouse, divorced, gets food from Tomchei Shabbos, told me that he got a call from a guy who is on the Tuition Committee of Shaarei Arazim, a school for challenged children, and told him if he "doesn't come up with the $5,000.00 before Pesach, I'm going to send your child home with embarrassment!"

This poor soul works like a dog, all his money goes to his ex wife, to support his children, and he is left with about 200.00 a week. The bully, the guy from Shaarei Arazim, wants to take the 200.00. 

Now, don't get me wrong, I agree that the school is doing a great job and has huge expenses....

So please give me an answer to this question? ... 
Why in the world did Shaarei Aruzim collect money  this purim? 
Why in the world is Shaarei Arazim making dinners? They had a "Split the Pot" raffle that ran to $100,000.00!

Aren't you raising money for parents that cannot afford the massive tuition fees? 
If your answer is yes, why are you torturing this guy? Isn't that why you collected?

If this guy had walked into the Gvir's house that Purim, how much do you think he would have gotten? 
He had no costume and no limo waiting outside. 
 He would have gotten $36.00

So my dear readers, a poor broken guy would get 36.00, but the Yeshivas get hundreds?

What happened to the Purim that I grew up  and looked forward to, where poor people were getting the $$$?

When did "Matonas L'evyoinim" become Matanos l'Yeshivos?
Our sense of Purim is now warped, our understanding of what the Shlchan Aruch specifically says is "matonas l'evyonim"  has been hijacked by the Roshei Yeshivas that abandoned their families to sit around the table in the Gvir's house with their mouths foaming every time the Gvir put his hand in his pocket!

Avrohom Birnbaum of Yated attacks the Hero, Rabbi Avichai Ronsky, Leading Zionist Rabbi

Rabbi Avichai Ronsky

First a little background of Rav Avichai Ronsky: 

Rabbi Ronsky is the former Chief Military Rabbi of the Israel Defense Forces. He served in the position from 2006 to 2010, with a rank of Brigadier General.

Rontzki was born to a non-religious Jewish family. He became religious while serving in the army. In 1969, he began is military career in Shayetet 13 but did not complete the training instead moving to Sayeret Shaked in which he fought as a company commander in the Yom Kippur War.

 During this time, he began the process of becoming a Baal Tshuva with his wife Ronit who he had met in his unit. 

Rontzki studied at Machon Meir and Mercaz HaRav and also was involved with instructing street kids in Jerusalem. 

In 1980, he established the Hesder Yeshiva in Elon Moreh. In 1984, he was part of the group that established the settlement Itamar nearNablus and also initiated the local yeshiva that he still leads today. Rontzki wrote the well known four volume army halakhic guide Hitzim K'yad Gibor. In addition to his rosh yeshiva position, he continued to serve in the reserves and rose in rank to the position of chief of staff of the Samaria Territorial Brigade ( חטיבה מרחבית שומרון‎).

So this Smarkatch Avrohom Birnbaum, goes on to viciously attack this hero. I am choosing not to go through his entire hate filled attack on Religious Zionism!

But here is a quote from the article:

"We can now understand why the entire vaunted Hesder network, so lionized by Religious Zionists as the ultimate syntheseis, has fewer than a thousand students - less than a fifth of the student body at Yeshivas Mir Yerushalyim alone."

Excuuuuse me, Mr Birnbaum, are we now going to judge yiddishkeit by numbers?

There are more non-religious Jews in the world than Religious Jews! 
There are more Muslims than Jews in the World.
There are more Christians and Buddhists in the world than Jews!

Of course more Yeshiva boys will choose Mir, it's the easy way out.
Being part of what you call the "entire vaunted Hesder network" takes courage, sacrifice, dedication and commitment. It takes selflessness. 
Joining Hesder is the opposite of being narcissistic.
Joining Hesder is being part of protecting the Mir Yeshiva Boys and being a Hero! Mr. Birnbaum!

Yated Chinuch Roundtable Question: "Should my son call me Daddy or Totty?"

The entire world is going to pot in a hand-basket; a Jewish man is brutally beaten in France, the Russians have amassed 100,000 troops waiting to invade the Ukraine, Iran keeps providing Hizballa with missiles to attack Israel, 
and this week's Yated dedicates  2 pages to the question whether a son should call his father daddy or totty! Im not kidding!

No less than 
Rabbi Nosson Scherman, General Editor of Artscroll, Rabbi Yisroel Hisiger, Rabbi Mordechai Kamenetzky the Rosh Yershiva of Yeshiva Toras Chaim, Rabbi Yechiel Spero, Raabi Shneur Aisenstark the Dean of Beth Jacob Seminary Montreal, Rabbi Dovid Engel the Menahel of the Toronto Cheder, Rabbi Yaakov Bender the Rosh Yeshiva of Yeshiva Darchei Torah, Rabbi Avraohom Neuberger the Rosh Mesivta of Yeshiva Gedola Ohr Reuven, and Rabbi Fink, Menahel of Ateres Bais Yaakov 
answer this asinine idiotic question.

The only one who refused to answer was Rabbi Shmuel Yaakov Klein from Torah Umesorah!

The Yated is the Bible of the Yeshivishe world , and they read this rag every week, a newspaper  spewing hate against the State of Israel (read my next post about Avraham Birnbaum of the Yated), and inciting the clueless readers against the IDF!

So today I am singling out a smidgen of what they consider a "serious" discussion between "distinguished  panelists" discussing a bunch of narishkeitin!

Bitter Results of the Chareidi Win in Beit Shemesh! Chareidie Guy beats up Frum lady over skirt length!

Lady that was beaten by a chareidie

Yes sir, The Taliban have taken over the reigns in Beit Shemesh! They voted in a Mayor that had the backing of the "Gedoilei Hador" and now the "chickens have come home to roost!"

I don't hear Rav Shteinman saying one word against this physical assault on an innocent frum lady that had been beaten up in front of her 3 year old daughter!
Where is the long bearded Rabbi Feldman from Baltimore that flew in to Beit Shemesh to influence the vote? Where is his outcry!
Im sure they are poo pooing the story and saying that this was an isolated incident by a meshuginer!

Here is the story, read and be outraged!

A modern Orthodox Beit Shemesh woman was severely beaten on Wednesday by an ultra-Orthodox man who disapproved of the length of her skirt.

The 25-year-old woman was wearing a skirt that left part of her lower legs exposed when she picked up her 3-year-old daughter from day care. As the two were waiting for the bus, an ultra-Orthodox man in his 30s yelled at her that her skirt "brought out yetzer ha'ra [evil impulses]" and called her a "whore."

The woman told him he was being insolent and that she was calling the police.

"I was afraid and screamed," she said. "I called the police right away. He saw me doing it and ran toward me, and then he beat me hard and pulled my hair."

"I have bruises on my thigh and back from the attack," the woman said. "I screamed to the police on the phone that he was attacking me. He tried to take my phone away as he was beating me horribly. I was deathly afraid -- he snatched my phone out of my hand and ran away into the streets of [the haredi area of] Beit Shemesh."

She said the assault happened in broad daylight on a crowded street, but not a single passer-by tried to intervene.

"I called for help, but no one came. I cried, asked them to call the police because I was afraid he'd come back and murder me. All this time, my daughter, who was terrified, was screaming and crying," she said.

On Thursday morning, the attacker turned himself in to the police and returned the woman's phone. When questioned, he admitted to the assault. His lawyers have not issued a response.

However, the woman said her assailant's arrest did not comfort her.

"I couldn't sleep all night after the incident," she said. "My daughter is in therapy because of what happened. It's a horrible feeling. My daughter and I are very scared."

Plea to reveal Meir Kin's Meah Rabbonim

DIN has received some reliable information that most of the Rabbis that signed the "Heter Meah Rabbonim" are now claiming that their signatures were forged. 

The "Heter Meah Rabbonim" allows a person still married, to take another wife, and is signed by 100 Rabbis.

We are asking people close to this case to please email us at dusiznies@aol.com 
with the list of the 100 rabbis so that we can verify each and every signature, and investigate if the signatures are in fact genuine. 

Bugeye Kin, the miserable excuse for a human, married a clueless idiot last Thursday in Las Vegas ....

Rabbi Hoffman wrote the following in the 5 Towns Newspaper in reference to a guy who gets a Heter Meah Rabbonim, and then gets married while he is still married to his first wife!

"The Chezkuni (Bereishis 3:16) cites a Midrash and writes that if someone is betrothed to a woman and leaves her stuck as an agunah, then he is a denier of the World to Come. Consequently, he loses his share in Olam HaBa—the World to Come. The Ba’alei HaTosefos cite the same exposition and come to the very same conclusion: Making an agunah causes one to lose Olam HaBa. Presumably, this would apply to the enablers of such activities as well.
There, the status of the agunah was created at the very beginning of a marriage—upon halachic betrothal. Nonetheless, the idea is the same—these Rishonim hold that the husbands have lost their share in Olam HaBa. Their fate and future no longer lie with Abraham, Isaac, and Jacob and their grandparents and great-grandparents for generations. Rather, the fates of husbands who improperly use the heter mei’ah rabbanim and, it seems, of those rabbis who falsely provide a heter mei’ah rabbanim are with the likes of the evil Bilaam and Gechazi"

North Koreans males will now become Chassidim, All must have similar haircuts!

North Korean males will now follow the chasiddishe minhag of having similar haircuts!
The hottest men’s hairstyle in North Korea is shear madness.Supreme Leader Kim Jong-Un, in a bizarre bit of tonsorial tyranny, decreed that his 12 million countrymen adopt his decidedly retro high-and-tight ’do.

The diminutive despot delivered his “fashion guideline” about two weeks ago, likely ensuring that Dennis Rodman and his multi-hued mop will never return to the nation.

The “Un and only” haircut, once popularized by ’90s boy bands, was unimaginatively dubbed “The Dear Leader Kim Jong-Un” — more of a mouthful than “a little off the sides.”

The 31-year-old’s look is simple: Short and slicked back on top, buzzed to the skin above both ears.
North Korea’s citizens were not too keen on the government-ordered grooming, griping that it’s not the right look for everyone.

Color Video of Previous Lubavitcher accepting US Citizenship, The Rebbe put on his Shtreimel for this occasion!

How the Frum World was Hijacked by the Extremists! Time to take the Religion back !

by guest writer  Isi Liebler of the Jerusalem Post

The polarization within the Jewish religious arena is sharply reflected both by the dramatic weakening of modern Orthodox streams and in the growing radicalization of the haredi world and empowerment of its most extreme elements. 

I recollect nostalgically the Orthodox rabbis with whom I was acquainted in the Diaspora. With the exception of the Hungarian ultra-Orthodox who deliberately isolated themselves from the broader community and the fanatically anti-Zionist Satmar Hassidim, they were all committed to the communal welfare. 

Ultra-Orthodox laymen included doctors, lawyers and businesspeople who ensured that besides a yeshiva education, their children also learned trades or studied in university. In a word, most of them participated in the broader community. 

In Israel during the early decades of the state, aside from small pockets of extremists, the Aguda and other ultra-Orthodox groups retained a respectful attitude to the state and its instrumentalities. However, with the growth of haredi representation in the Knesset enabling them to tilt the balance of power, they succeeded in leveraging vast sums from successive governments for their education and housing. 

Simultaneously, yeshiva rabbis, devoid of secular education and many with minimal interaction with society, strove to enroll as many yeshiva students as possible, irrespective of their abilities. 

Furthermore, they urged their followers to devote their lives toward full-time learning without earning a livelihood, and to rely on state welfare. This approach has no precedent in Jewish life. Many of the rabbis debating in the Mishnah are actually identified by their profession, and Maimonides emphatically stated that “Whoever thinks he can study Torah and not work, and relies on charity, profanes God’s name.” 

The radicalization was spearheaded by an aggressive haredi hijacking of the Chief Rabbinate – a state institution which they had formerly treated with contempt. 

In turn, this led to a determined drive to impose on the entire nation excessively stringent interpretations of Jewish law in all spheres – marriage, divorce, gender separation, conversion and kashrut. 

In order to alleviate acute economic hardship, the great sages of the past creatively interpreted halacha on issues like prohibition against interest and the observance of Shmita (the injunction to allow the land in Israel to lie fallow every seventh year). In contrast, today’s haredi rabbis enforce the most stringent interpretations without concern for the welfare of the nation as a whole. 

The combination of extremism, isolationism and political power climaxed with the histrionic efforts by haredim to resist the government decision to partially remove the exemption of military or national service to yeshiva students. 

With overwhelming public support, the government voted to revoke the exemptions which, due to the massive demographic expansion of the haredi sector, had mushroomed from the original 400 granted by prime minister David Ben-Gurion to over 8,500 annually. 

Desperate to retain control of their followers and maintain the cordon sanitaire they had created between their world and society at large, haredi rabbis launched massive protests. 

No halachic prohibition exists against serving in the army of Israel. Our bible is full of military campaigns and of personalities like Joshua and King David who personally led, fought and saved the Jewish people in battle. The sages tell us we are obliged to fight to defend ourselves (Milchemet Mitzvah). 

Israelis, especially religious Zionists who take great pride in their army service, are outraged by the haredi claim that they are contributing to the defense of Israel by learning Torah and praying. The former, discredited, Ashkenazi chief rabbi Yonah Metzger even made the bizarre statement that “when yeshiva attendance is low, as on holiday evenings or prior to the Shabbat, more IDF soldiers are killed.” 

The government made every effort to achieve this change on a consensual level. The law shall only be implemented gradually over three years and will only apply at the age of 24. 

The principal vehicle to achieve this was financial, by reducing and even eliminating the state subsidies to yeshivot refusing to cooperate. 

Unfortunately, Finance Minister Yair Lapid, in a populist stunt, succeeded in tabling a government proposal whereby criminal sanctions would be applied to those refusing to register. This was utterly impractical as under such circumstances, the prison system would collapse or be transformed into de-facto yeshivot. 

However, the extremists cynically grabbed this opportunity to radicalize, unite and goad the entire haredi community into one of its ugliest confrontations with the state. 

The language directed against the government was disgusting and profane, with some of the so called “gedolei hador,” or religious leaders of the generation, accusing the government of “imprisoning Jews for learning Torah” and comparing political leaders to Amalek and Nazis. 

Rabbi Aharon Leib Shteinman, widely regarded as the moderate “gadol hador” of the Lithuanian haredim, told government ministers that they should “go to hell and suffer and be totally annihilated... May their names and memories be blotted out.” 

Contrast this vulgar language to the respectful disagreements recorded in the Mishnah to gauge the depths to which our “gedolim” have descended. 

Equally disturbing was the unification of the entire haredi world in this vicious and contemptible crusade. Clearly the moderates had been silenced and the radicals, many of whom are aggressively anti-Zionist and even refuse to recite prayers for the state or the IDF, are now in control. 

The chief rabbis, who are state employees, behaved as puppets by participating in the haredi demonstration – claiming that they were indulging in “prayers.” These same chief rabbis had earlier issued an injunction that women should not serve in the IDF, which outraged religious Zionists. 

The campaign was extended to the Diaspora. In New York a major demonstration against the Israeli government took place in which Agudat Israel of America, usually loath to engage in anti-Israeli activities, fully participated. 

The Rabbinical Council of America, once a proud bastion of modern orthodoxy, responded with deafening silence. 

In Melbourne, Australia, where a similar rally took place, an outraged response erupted from the rank-and- file Jewish community, and the dominant Chabad rabbinate was obliged to write a humiliating letter claiming that it had misunderstood the nature of the rally and apologized. This demonstrates that laymen can stand up against extremist rabbis, and when they do, they usually succeed. 

The roots of the problem are that the influential radical rabbis are becoming ever more extreme and shrill in their isolation from society and attacks on the leadership. There is a bitter truth in the remark that were Maimonides alive today he would be denied a teaching post in a haredi yeshiva because of his worldly knowledge and scientific outlook. 

It is sad that a Diaspora haredi doctor, lawyer or businessman settling in Israel, by sending his children to a haredi yeshiva denies them the same education and profession from which he benefited. They are destined to join the horde of uneducated black-hats pursuing Talmudic studies, denied worldly knowledge and isolated from those who do not share their outlook. 

The haredi rabbis are making a terrible mistake. Instead of cooperating with the government which is willing to be flexible and gradual in imposing changes, they are polarizing the situation and leading their followers into an abyss of ignorance and poverty. Their behavior is reminiscent of those rabbis in Europe who urged their followers not to leave on the eve of the Holocaust. 

The power of the radical rabbis will only be reversed if we exercise people power. We must insist that a moderate Zionist rabbinical leadership take control of fundamental issues affecting all Jewish citizens. 

If the haredi-controlled chief rabbinate remains an obstacle, the modern Orthodox and national religious camp should set up its own independent rabbinate. 

At the same time we must condemn “haredi bashing.” So long as haredim do not impose their standards upon the whole nation and fulfill their civic responsibilities, they must be treated with respect and enabled to live their lifestyles which include many positive components which we could do well to emulate. 

There are no easy solutions. But if the radicalization continues and we do not succeed in reinstating moderation and core Zionist principles, the haredi issue could morph into violent societal confrontation and cause immense damage, just at a time as Israelis are seeking out their Jewish roots and becoming increasingly more traditional.

Rabby Belsky, Kolko Supporter, now Defending Rabbi Dovid Weinberger of 5 Towns

Rabbi Yisroel Belsky, a staunch supporter of both Kolkos', (both Kolkos' are admitted sexual abusers) is now defending an alleged Sexual Pervert, Rabbi Dovid Weinberger of Shaaray Tefillah, Lawrence, New York. 

The Rabbonim of 5 towns thought that they got rid of him, and wanted to keep the stories and rumors of his alleged philandering quiet, to stop the Chillul Hashem, but like Mordechai Tendler, these abusers hang on with their fingernails, and won't go quietly away! 

R' Dovid, on the other hand, insists on making a Chillul Hashem, so R' Dovid decided to take out the big "guns" so to speak, so he can get a job.

 Which rabbit does he pull out of his hat? 
Rabbi Yisroel Belsky, There isn't a sexual abuser in the whole world that he won't defend, be it abusers of children or in this case adults. 

Rabbi Belsky, you are doing a great job giving Hashgachas on Donuts, this Weinberger Parsha is way over your head! 

Here is the letter that the "Sexual Abuser Lover" writes to the unfortunate patsy Rabbis of the 5 Towns.
And then read our summary of that dispicable letter! 
For a more comprehensive  analysis of this tragedy read, FrumFollies!

To my friend the Honorable Rav………..

My heart pounded when I read your letter with the 

  awful news about  rumors circulating amongst the Jewish neighborhoods, rumors  spread no less by my beloved friends and by my friends who love me very much.

But what should I do, Rav Dovid Weinberger is also counted among my friends and advisors!

I saw they had already decided and concluded his guilt without giving him the opportunity to defend himself. What are we to do with the laws of the Torah that state that it is forbidden to listen to an accuser without  the defendant  being present.

They threw him to the wolves like a rotting carcass without hearing his side. They placed his case in front of men and women disguised as expert doctors, without listening to his defenders, some of whom are experts in this field.

They made him into a sinner and isolated him from the tribes of Israel , they made him into a pariah, all without harking to his shouts as if all gates of mercy were shut.

Even when one is a blasphemer, the Torah states that one must  investigate,. How much more so, Reb Dovid,  someone who has served his community selflessly for over 30 years and many benefited from him.