ווער פארשטייט pic.twitter.com/huV4zXjMBI
— Hasidic_3 (@Hasidic_3) January 4, 2022
“I don’t speak because I have the power to speak; I speak because I don’t have the power to remain silent.” Rav Kook z"l
ווער פארשטייט pic.twitter.com/huV4zXjMBI
— Hasidic_3 (@Hasidic_3) January 4, 2022
The letter:
After hearing about the tragic events last week, I read an article about how to talk to children about what had happened. One of the things it explained was how suicide is a final solution to a temporary problem. After reading the article I thought about how lucky I was that I didn’t need to speak to my kids about this. It also spoke about protecting the innocence of children. In my naivety, I thought they were too young, only 9 and 11. I would be saved from the hassle of needing to have a talk with them. Boy was I wrong. When they came home from school, they brought it up. However, the narrative was one that I did not want them to hear. It was full of falsehood and lies.
A rabbi who has worked for the BBC for decades has tendered his resignation with the British Broadcasting Corporation in response to their handling of a story about a Hanukkah night attack on a group of Jewish teens.
In a letter, Rabbi YY Rubinstein, who has worked for both BBC radio and television (and also write for the Jewish Press), said, “This is a very sad moment for me as I have been a BBC broadcaster for some 30 years. … The current crisis over anti-Semitism at the corporation and its attempts to turn the victims of the recent anti-Semitic attack on Jewish children in London and claim that the victims were actually the perpetrators, was and is inexcusable. The obfuscation, denial that followed, was and is utterly damning.
“ … I simply don’t see how I or in fact any Jew who has any pride in that name can be associated with the corporation anymore,” he continued.
His decision to leave follows a plethora of criticism stemming from a broadcast in which BBC staff attempted to paint the teenage victims of a Nov. 30 anti-Semitic attack on a busy London street during Hanukkah as the offenders.
Video clips of the incident show men attacking the bus carrying the teens to an event. In its on-air reporting, BBC stated that the Jewish teens made racial slurs against Muslims, despite there being no evidence to support the claim.
The broadcast led to a protest rally outside the BBC, organized by the Campaign Against Antisemitism (CAA), with people demanding the BBC stop blaming the Jews and tell the truth.
A spokesperson for CAA responded to news of the resignation saying, “Rabbi Rubinstein’s courageous and principled decision to resign as a broadcaster at the BBC is just the latest sign of the collapse in the Jewish community’s confidence in the corporation. No self-respecting Jewish person wants to be publicly associated with the BBC after it yet again demonstrated its bias against Jews in its recent reportage of an anti-Semitic incident on Oxford Street in Central London.
“We have written to the BBC and held a rally …. But the BBC has only doubled down and refused to accept its error or apologize, adopt the international definition of anti-Semitism or accept anti-Semitism training,” the spokesman continued. The BBC “is once more attempting to bludgeon the Jewish community into silence by hiding behind layers of unaccountable bureaucracy. With the support of a furious Jewish community, we will continue to pressure the Corporation to change its ways and live up to its legal obligations.”
Just last week, the Simon Wiesenthal Center named the British Broadcasting Company in its “Global Anti-Semitism Top 10.”
This is a really big deal, and truly is unprecedented.🧵 https://t.co/oYSlhrNltQ
— Shlomo Zuckier (@ZuckierShlomo) January 4, 2022
R’Lopiansky’s opening words: “It has been a week of upheaval and devastation. The notion of a serial predator comfortably ensconced within chareidi society shakes us to the core. This was never even remotely part of our vision of Torah community life.”https://t.co/1FJgdg1pF8
— Alexandra Fleksher (@alexfleksher) January 4, 2022
If true this is big news!
Zelenko: Anyone who is vaccinated is no longer human. They’re another species. pic.twitter.com/1gCKnsXnaJ
— Blimi Marcus (@MarcusBlimi) January 3, 2022
Ari with singers Shapiro and Leiner |
In the legally obtained recording, shared by @MendyTV, an investigator asks AT if he abused the victim as a child. Without knowing the name of the victim, AT says he remembers and asks if it’s X. The investigator says no. So the recording is evidence he had at least 2 victims. pic.twitter.com/xNrbg4RMiK
— Netanel Zellis-Paley (@wordpaley) January 3, 2022
"He knows who his alleged victims are. He’s made no attempt to atone for the irreversible harm he’s caused them. Given those facts, we must assume he’s still dangerous."
His alleged abuse has been public knowledge since at least 2015, when he was added to the Wall of Shame of Jewish Community Watch, a now-defunct organization raising awareness about abusers. This was not common knowledge however until May 2021, when the recording was shared.
In an act of defiance towards the established leadership of the Chareidi community, a group of activists distributed fliers in Chareidi neighborhoods stating that “We all believe the victims”, referring to the revelations regarding Chaim Walder.
Hundreds of thousands of such fliers were distributed Friday, depicting a young girl holding her hand over her mouth and including the caption “We all believe the victims.” The girl’s mouth is being shut by a man wearing a bracelet which states that “Lashon Hara doesn’t speak to me”, a reference to Chareidi concerns about Lashon Hara regarding victims of abuse which can lead to silence in the face of such abuse.
The backside of the fliers explains the importance of speaking out about sexual abuse and believing the alleged victims. The pamphlets were placed on bulletin boards, stuck in mailboxes and distributed in shuls around Israel.
The campaign, which involved 150 volunteers who distributed the fliers, is a response to claims by Chareidi leaders and media outlets that the stories of Walder’s alleged victims who came forward in recent months are Lashon Hara and may have caused Walder to take his own life. The Chareidi activists behind the campaign, who preferred to remain anonymous, decided to strengthen the victims and to negate the response of the Chareidi media, which lauded Walder as “well-known writer and educator” and omitted any of the abuse allegations or the manner in which he died.
The campaign organizers have launched a crowdfunding campaign in order to produce another batch of fliers.
Israeli Chief Rabbi David Lau made a condolence visit to Walder’s family. In response to the uproar that ensued, he issued a statement, expressing his support for Walder’s victims.
“Unfortunately, there were those who interpreted the fact that I made a condolence call to the mourners — widows and orphans who I know personally, and there is no need to exaggerate what they are going through — as if I do not identify with victims,” Lau said in letter released Sunday.
“My heart goes out to the victims who are going through some very difficult days, and we must all stand by them always, and at this time in particular. I believe completely everyone who has been affected,” he added.
When the allegations first came to light in November, a number of Chareidi entities severed their ties with Walder. Radio Kol Chai stopped featuring Walder’s program, Hidabrut magazine stopped accepting his stories and the Otiyot children’s magazine said it would stop publishing his stories. At his funeral it was claimed that he had decided of his own volition to stop writing in the Yated Neeman Newspaper
Sol Werdiger - very worried Gerrer chassidim from abroad won't make it to the Rebbe's grandson's wedding next week in Yerushalayim - urges PM Bennet to ease covid flying restrictions. (oh, and in the name of Agudath Israel). pic.twitter.com/9qWtnNYLmE
— ira sorry (@SorryIra) January 2, 2022
Throughout Charedi communities in the United States as well as on social media, warnings have been posted regarding one Uriel Goldman who is allegedly engaged in collecting funds for the Lev Tahor community, widely viewed as a cult.
“Warning: Uriel Goldman, head of Lev Tahor, is collecting funds in Brooklyn,” reads one such posting. Another reads, “Uriel Goldman is now in Brooklyn, presenting himself as someone who is collecting funds for needy families abroad. In fact, the money is used by the Lev Tahor cult in Guatemala.” Some of the ads are written in Yiddish; several allege that the money collectors raise will be used in order to “kidnap children.”
According to community activists who are engaged in trying to prevent the cult from moving to Iran, Lev Tahor’s members are endeavoring to raise money to fund lawyers, buses, hotel rooms, and additional expenditures, in order to reach that country. The activists are determined to prevent them from doing so, as it will be impossible to monitor the group’s activities if they succeed in settling in the Islamic state.
Activists, as well as those who have left Lev Tahor, say that the group also uses part of its funds for its legal battles against those seeking to extricate their loved ones from Lev Tahor. One former member told Behadrey Haredim, “The children appear malnourished and actually hungry. Their clothes are ragged and torn. Their money is used for their wars against the whole world – if they cared about their children, they would provide them with their needs. They wouldn’t wander from one place to the next; they would settle somewhere normal, like the Skver or Tosh communities have, for instance.”
Behadrey Haredim contacted Uriel Goldman, who told them, “These people just hate us and they are doing things like this all the time. I don’t take people’s money in order to fund trips to Switzerland and not to fund terrorism either. Now they want to stop us from having money to buy food too. If someone thinks that we don’t deserve to have food to eat, I’ll take him to a din Torah with the Ribbono Shel Olam [to the Heavenly Court]. We trust in G-d and He will provide for us. These people are persecuting us for no good reason.”
Goldman added that, “No one asked us if the allegations have any basis to them. They just write what they want. G-d will help us. I’m not going to get stressed out about people who have always persecuted us.”
He discussed multiple lessons and takeaways from this challenging episode, and clarified the position of the Gedolim in this complex matter.
Rav Berkovits essentially said that any doubts that one may have had about the allegations were erased by Walder himself.
He said, “What made things very clear was the suicide note. This was not a depressed person writing a note. This was narcissism at its best, this was manipulative, this was a person preparing to commit a violent crime, murder, and the victims…all of us, [he intended that] we should all feel guilty for his death. I think to any level headed human being who has any sensitivity to human beings and a bit of nuance–it’s obvious.”
He added, “We are dealing with a sociopath, who knows how many victims we don’t know about, who knows how many lives were destroyed.”
The Rav said that he does not know why this was not handled by the conventional Bais Din protocol. He was not critical of anyone involved, however he said that victims generally do not need to face perpetrators in Bais Din, and that many Batei Din have dealt with these issues extremely effectively.
He also said that while not every complaint is substantiated, that is usually the exception and not the rule.
In addition, the Rav said that he highly doubts the claim that “nobody wanted to touch this case”, because many cases like this have been properly handled in Bais Din and predators have been punished and prevented from acting further.
He said that “Rav Shmuel Eliyahu has a heart of gold, and when he heard from victims, that was certainly not something that he could live with.”
Rav Berkovits was adamant that males should never counsel females. He told the professionals that “the number one takeaway is that there is no heter for a male to counsel a female, whether as a therapist, counselor, or coach…seminaries where young charismatic good looking men teach women, we have had too many problems, there is something sick with that.”
The Rav said there “are plenty of competent professional women and there is no reason or justification for a woman to ever visit a man.”
He said “in theory it should all be professional, however l’maaseh it is not that way.”
Rav Berkovits is Rosh Kollel in the renowned Jerusalem Kollel. He is recognized world-wide as a prominent posek and ba’al eitzah. Through his varied roles in the kiruv world, he has become a sought after speaker and his advice on complex community matters is valued by Rabbonim and leaders across the globe.
Dear random anonymous person on the internet,
What if it were your daughter? Your sister? Your brother? Your best friend?
Would you still be out here screaming Lashon Hora? Innocent until proven guilty?
If you answered in the affirmative, you can stop reading now. You’re not my target audience. I’m looking for those who can actually stop defending for a second and just…..listen.
Because we really really need you to listen to us.
In a stunning turnaround, Dovi Weinroth, Chaim Walder’s lawyer and personal confidant, appears to have backtracked from his role as an apologist of Walder’s.
In addition, Mr. Weinroth apologized to the Haaretz reporter who first broke the story, after calling him a murderer at Walder’s hesped.
On Thursday Mr. Weinroth published an emotional and candid Facebook post, in which he discussed the importance of focusing on the unspeakable pain and torture that the victims suffered. He also expressed remorse for his own words at Walder’s levaya.
He wrote, “I write post-trauma. Like everyone else, I have been going through a very difficult personal upheaval since Chaim Walder’s suicide. This story is a kind of horror film. It is never too late to hear the sound of those who were shattered.”
He also addressed his apology to the reporter, saying, “I picked up the phone and called Aharon Rabinovitch. Truthfully this was the first time, and for a simple reason. To apologize. At the end of the day I never spoke with him. [Yet] I got up at the levaya and demeaned him.”
He wrote about Mr. Rabinovitch’s gracious and forgiving response. “Dovi I’m not upset at you. You were eulogizing a friend. I can understand that. Of course I disagree with you and think you did not convey the right message. You missed the most important point, but I did not take it as an attack. Do not worry one bit.” .
Mr. Weinroth went further, saying that the extreme concern to avoid lashon hara may have led to a lack of concern about the victims.
He wrote, “I understand that the most dangerous part of this has been the lectures against lashon hara, for one simple reason: The Charedi community has not offered any alternative. To frighten people about speaking lashon hara about a matter like this only worsens the situation.
“I missed [the point], and I missed it in a huge way. At the hesped, I spoke about lashon hara, and I now realize that only exacerbates the problem, if certain other prerequisites are not first met. Likewise, everyone must ask themselves, what is their motivation for their comments or publication–to repair or to gossip?”