Reb Mordechai Dovid Ungar, Rebbe from Bobov 45 Wants Peace! Video

Maybe Moshiach will finally come!

 Reb Mordechai Dovid Unger the "Bobover Rebbe" of 45th Street lost the Din Torah, and will no longer be called Bobover Rebbe. Inside reports suggest that he is ready to accept the Bais Din's decision and wants Shalom with his uncle, Reb Ben Zion Halberstam, the Bobover Rebbe from 48th Street!

The pressure is now on the Satmar Brothers to make peace, but I hear that they will sooner make peace with the Zionists before they talk to each other!
I'ts not in their DNA to make Shalom, since none of their ancestors going all the way up to Yerovom ben Navot, ever entertained making peace with any of the presumed enemies!
So if that ever happens, I will grab my wide gartle, and purple socks and run towards the guy on the donkey and yell at the top of my lungs "Moshiach, You are finally here!"

Video of Aaron Sofer taking Light Rail to Hike!

It's not Iron Dome [saving us] it's Hashem

By Guest Writer :The Jewish Worker

So writes Chaim Cohen in a column on the Charedi website Kikar Shabat. He is upset that all we hear about in the news is praise for Iron Dome and that no one gets up and says that we are being saved by Hashem in the merit of our Torah learning and mitzvos. He even claims that Hamas believe this quoting an interview on CNN where he claims that someone from Hamas said that their rockets are very accurate and that 80% of the rockets are diverted to uninhabited areas by your god.

I have a few issues with this article
.
1. Why is it that when it comes to the good things done by the government they always come from Hashem but yet the bad things are always from the government? 

If you really believe that Iron Dome has little to no role in protecting us, it is all from hashem then where is that faith when it comes to other things like government money? 

Why scream, kick and yell when the government cuts funding, after all that also comes from Hashem? 

Why bring in the top heart specialist to treat R' Elyashiv (see Should we go to the best doctor?) when everything is from Hashem?


2. As many people pointed out in the comments on Kikar Shabbat, there was no such interview on CNN, it looks like he simply made it up. The claim that their rockets are accurate is laughable and ridiculous. Everyone knows that their rockets are very inaccurate especially the home made ones and therefore 80% landing in uninhabited areas is perfectly reasonable.


3. Where is the Hakaros Hatov to the soldiers and the defense establishment? 
Soldiers are dying in Gaza protecting him and his family and is pontificating about having faith.


4. His argument is silly. He can claim anything but he has no way to prove it.

Updated 10:30PM

R' Aviner has what I believe is a much truer Torah perspective. He says that we need to understand that Iron Dome is from Hashem. He quotes a Ran in his Derashos (10) where the Ran explains that in truth a person should be able to say that כחי ועוצם ידי עשה לי את החיל הזה because we see that different people have different talents and some people are truly gifted. However, the Torah tells us that we need to remember that these כוחות are from Hashem and therefore ultimately it is all from hashem. This is the way that we need to look at Iron Dome, Hashem gave the Jews who built the system the intelligence and skill to build it. Therefore, Iron Dome is itself a נס  and worthy of praise.

Part 2

The article  It's not Iron Dome [saving us] it's Hashem, where Chaim Cohen claimed that Hashem is diverting the Hamas rockets to non-inhabited areas and that our hishtadlus (Iron Dome) has little to no effect, started me thinking about this question. 

The article is perfect example of the current Charedi approach that a leaf doesn't fall without it being decreed from heaven (see my post Hashgocha Pratis, what does it mean? for an elaboration of this). I believe that this shita has taken over the Charedi world in the last 50 years for the following reasons:

1. It is theologically simple. It is a very black and white answer which fits into the current Charedi mindset and it promotes emuna peshuta
2. It is as the Chinuch wrote far-removed from the intellect, which fits the current anti-intellectual climate
3. It fits very well with a Torah only mindset. If everything (even a leaf falling) is from Hashem then Torah only makes a lot of sense. Everything else doesn't count anyway.

While this shita is certainly legitimate and has it's sources, it creates a lot of serious questions about man's role in the world. 

Basically, according to this shita, man has no real role in the world. This world is simply a test and nothing that man does has any real effect (see R'Dessler). 

The problem is that we see with our own eyes that this isn't true. Of course R' Dessler says that we are simply mistaken and it is all a test, but I think that most people have a very hard time with this. We see that people take initiative and do things and do have success. People work hard and get promoted for their hard work, get good grades and based on that get high paying jobs, etc. While this shita may have made sense for people in earlier times when man had basically no control over anything, today, when we do have limited control, and we can see the direct results of our actions this shita is much more difficult to accept.

In fact, even in the real Haredi world we find that this shita is not accepted when it comes to certain things, medicine for example. 

Haredim many times move mountains to see the top specialist in the field (for a famous case see Should we go to the best doctor?). However, according to R' Dessler (and the Chazon Ish) this really should be considered too much השתדלות and a lack of בטחון.After all, Hashem is doing the healing not the surgeon and once we have done our השתדלות, going to the doctor and having the surgery, why should it matter whether the surgeon is the best in the world or simply Joe surgeon who is competent? As long as we do our השתדלות to avoid requiring a נס, the rest is a גזירה מן השמים. If the גזירה is that the surgery will be successful, then it will be successful even if done by the average surgeon, and if the גזירה is that it won't be successful then it won't help that you have the best surgeon.

In fact, what does it actually mean that someone is considered the best surgeon? After all, הכל בידי שמים, our success is actually an illusion to make it look like it is our skill. In fact, our success in worldly matters is simply a גזירה מן השמים so the fact that he successfully operated is not due to his skill but due to the גזירה מן השמים. This is essence Chaim Cohens claim against Iron Dome, all hishtadlus is simply an illusion and doesn't really matter.

There is however, a different approach, that while there certainly is hashgacha in the world, man also has the ability to take initiative and accomplish things. As I pointed out yesterday, the Ran in his Derashos (10) explains that in truth a person can say that כחי ועוצם ידי עשה לי את החיל הזה as long as he recognizes that his raw talents come from Hashem. because we see that different people have different talents and some people are truly gifted. With this approach, Hashem has given every person certain כוחות and it is up to us to use those כוחות in the world. According to this approach, Iron Dome itself is from Hashem because he gave the designers and implementers the intellect and skill to build it. However, it didn't just come down from heaven, people had to actually use their initiative and skills to make it happen.

This is much more theologically complex position, but ultimately one that fits in much better with the way we see the world working and I believe gives more meaning to what we do in our lives.

Hamodia reader very upset that the newspaper referred to the Israeli Army as כוחותינו, our forces

Translation in English

"The Real Power"

"As subscribers to your important newspaper, Hamodia, the newspaper of Charedi Jewry, I was very surprised to see time after time during the military operation the words, "our forces" ...

It is important to point out that we never relied on or put our trust in flesh and blood and our true forces are -- only Torah learning and the students who learn Torah.

The Jewish Worker Blog 

Says that  this letter is idiotic for a number of reasons:

1. The fact is that whether you like it or not, the soldiers are fighting for every Jew who lives in Israel and if given the chance Hamas would slaughter the Haredim just as much as they would slaughter any other Jews.
2. Did Moshe Rabbenu not raise an army to fight Amalek, Midyan, etc.? Did Yehoshua, Dovid Hamelech etc. not fight wars? Why didn't they just sit and learn? The answer is very simple, we need to do our hishtadlus when it comes to war (just like anything else) and that means having an army and fighting. Why does the writer see a contradiction between our army and faith in Hashem?
3. Why can't the writer show a little hakaros hatov to those who are putting their lives on the line so that he can sit and learn?

Source: Kikar Shabbat

New York City: Anti-Semitic thugs rough up Jewish couple, drive off flying “Palestinian” flags

Islamic Jew-hatred is becoming increasingly open, increasingly violent, and increasingly common. 

What will Mayor de Blasio do? 
Convene a task force to combat “Islamophobia”?

“Thugs rough-up Jewish couple, drive off flying Palestinian flags,”
by Aaron Feis, New York Post, August 26, 2014:

A gang of anti-Semitic thugs roughed up a Jewish man and his wife on the Upper East Side on Monday evening before fleeing in cars flying Palestinian flags, police sources told The Post.

Two cars and multiple motorcycles pulled up to the couple on East 63rd Street near Third Avenue just after 8 p.m., and the assailants began yelling “anti-Jewish statements,” the sources said.

One of the goons threw a water bottle that hit the wife, and the 27-year-old husband was punched in the side of his head when he came to her defense, according to law enforcement sources.

Police sources said the creeps then raced back to their waiting vehicles, some of which bore Palestinian flags, and took off.
The victims, who live in the area but were not identified by authorities, were not seriously injured and refused medical attention at the scene.

The hate crimes task force is investigating the assault, and police sources said that the victim may have been targeted because he was wearing a yarmulke.

There were no arrests as of early Tuesday morning and a description of the suspects was not immediately available.

Jimmy Carter To Give Keynote Speech At Muslim Convention In Detroit

On Monday, The Toledo Blade reported that former President Jimmy Carter, the same President who accused Israel of practicing apartheid and called for the U.S to "legitimize" Hamas, will be giving the keynote speech at the 51st annual convention of the Islamic Society of North America (ISNA) held in Detroit this Friday, September 1st.

The speech will be held at a luncheon August 30th.

That very same evening, a session will be held titled, "Generations Rise: Elevating Muslim-American Culture," the same title as the conference's theme, where ISNA's outgoing President, Imam Mohamed Magid and four other Muslim speakers will offer ideas over Muslim-American advancement over the next five years. 

A "secret special guest" is also billed to appear, no indications are made whether that will be Carter or not.

At the convention's opening session Friday, Michigan Gov. Rick Snyder and Bishop Elizabeth Eaton, the national leader of the Evangelical Lutheran Church in America, will make remarks. 

U.S. Rep. Keith Ellison (D-Minn.), the first Muslim member of Congress, will also be speaking Saturday.

Missing American yeshiva student’s family demands IDF intervention

Three days after being reported missing in the Jerusalem Forest while hiking with a friend, the family of 23-year-old American yeshiva student Aaron Sofer said they are dissatisfied with the progress of the search, and demanded military intervention.

Despite hundreds of police officers, volunteers and the emergency response and rescue organizations ZAKA and United Hatzalah actively searching for Sofer since Saturday, no clues as to his whereabouts have surfaced as of Monday evening.

“A physically, mentally and emotionally healthy young man does not go missing for 72 hours,” said Sofer family spokesman, Dov Hirth on Monday. “The family is not satisfied with the way the search and rescue operation has been handled thus far.”

Moreover, Hirth cited the Muhammad Abu Khdeir murder in the same forest last month, allegedly by Jewish assailants, compounded by heightened tensions with Palestinians, as cause for alarm.

“It’s well known that a murder took place in that forest, and especially with the ongoing tensions with Palestinians, we feel there should be a military presence and involvement in the search for Aaron,” he said.

Sofer, who is haredi and from Lakewood, New Jersey, was last seen in the Beit Zayit area of the woods Friday morning, before he and a friend became separated while navigating a steep incline.

Concerned after not reuniting with him several hours later, the unidentified friend contacted police to file a missing person’s report, which led to the intensive manhunt, as well as Sofer’s parents flying to Israel to aid in the growing search.

While the manhunt initially generated numerous headlines, Hirth said the family is now concerned that the story has since lost traction.

“The fact of the matter is we have a young man missing for no apparent reason, and it was on page one of all the newspapers and then the coverage just stopped,” he said. “This needs to continue to be a major story.”

Police describe Sofer as approximately 5 feet 9 inches tall, slender, with a close-cropped red beard, wearing glasses, a white shirt, yalmuka and black trousers at the time of his disappearance.

Anyone with information that may assist in locating Sofer has been asked to call 02-5391520, or the Israel Police hotline at 100.

Neo-Nazis don't like herring, Video

Maybe they think herring is a Jewish fish.

A group of neo-Nazis complained that they were assaulted with herring during a rally in Sweden.

The party of the Swedes held three rallies over the weekend without much opposition.

However, in Gothenburg, the public threw stinky herring at some members. A large police force guarded the event. Officials estimate that about 2,300 people showed up at Gotaplatsen Square to protest.

On Saturday, a demonstration against the neo-Nazi party spiraled out of control as police and protesters clashed leading to several injuries.

Ten people were taken to a hospital, five with serious injuries with one of them requiring treatment in the emergency room. Police arrested six people after taking dozens into custody.

An estimated 1,500 people gathered at Limhamn Square in Malmo, to protest a planned appearance by the leader of the party of the Swedes.

Finally the conclusion of the Bobov Psak Din

Reb Shlomo center, with his 2 sons, Reb Naftalche on left, Reb Benzion right

Reb Mordacha D Ungar left with Reb Benzion right, in better days

This fight is over 9 years old.

Reb Benzion Halberstam the son of Reb Shlomo Halberstam took his brother-in-law Reb Mordechai Dovid Unger to secular court, because R' Ungar called himself the "Bobover Rebbe". 
Reb Benzion, felt, that since he was  the son of the Reb Shlomo, he had the exclusive right to call himself "Bobover Rebbe".

So here is a bit of history made very simple:
Reb Shlomo Halberstam, had two sons: Reb Naftalche who was the B'chor, and Reb Benzion.

When Reb Shlomo was niftar in the year, 2,000, naturally Reb Naftalche became Bobover Rebbe. 
Reb Benzion the other son and brother, was called "Rav Hatzoer" "the younger Rebbe." 

But then, just 5 years into his reign, Reb Naftalche passed on without any sons; he only had daughters.

His youngest son-in-law, Reb Mordechai Dovid Ungar, now claimed that he was next in line to be Bobover rebbe,
 Reb Benzion said "no dice" "I'm the Rebbe, period!"

Followers of  both sides began to grab the Bobover properties, worth in the millions of dollars. 
There were fist fights between the followers of both camps. 

So finally, Reb Benzion took his brother-in-law to Bais Din, but Bais Din wasn't coming to any resolution's that was satisfactory to any of the parties, and Bais Din was dragging their feet, so they went to Secular Court, in violation of our Holy Torah in Parshas Mispatim!
But the Gentile Judge told the Holy Rabbis, that as Holy Rabbis they should go to Bais Din to resolve their differences!

So each side appointed one Rabbi and both of these Rabbis appointed an impartial third Rabbi to adjudicate the case!

After 9 years they concluded that Reb Benzion is the genuine Bobover Rebbe, and Reb Mordachi Dovid Unger can no longer call himself Bobover Rebbe, Reb Benzion keeps all the properties, just that Reb Benzion must give 6.5, million dollars to Ungar payable over 5 years.

Of course, Reb MD Ungar's camp is screaming "fowl" and says that the Bais Din was biased, even though he himself chose a Rabbi to advocate his position and that this Rabbi chose the third impartial Rabbi!


The following are some of the important highlights:

· Only R' Benzion Halberstam Shlita, the son of R' Shloime Halberstam Zatzal, can be called the "Bobov Ruv and Bobov Rebbe".

· R' Mordechai Dovid Unger and R' Shia Rubin may not be called "Bobov Ruv and Rebbe". This applies to the US and everywhere else in the world.

· It is the responsibility of Rabbis Unger and Rubin to make sure that they are not so called in any way shape or form. They must inform all newspapers and make sure that they are never so announced at weddings or anywhere else.

· It is further their responsibility to make sure that whenever someone refers to "Bobov", it is understand unequivocally to mean the faction of R' Halberstam.

· R' Unger and Rubin have the option to call themselves with an additional name of a town along with the name of Bobov, so long as the new town name comes before "Bobov". (For example they may choose to be called "Sanz Bobov" or "Rupshits Bobov". They also have the option to choose to call themselves "Bobov 45"). They must quickly choose their name. Once their choice is made, that name will become final and they may never change to a different name along with the name Bobov.

· The Unger faction may not call their Moisdos and Corporations by any of the names being currently used by Bobov. Including but not limited to: Kehal Sharei Zion, Yeshivah Bnei Zion, Bnos Zion, Mesivta Eits Chaim, Kollel Zichron Chaim, Ameidei Zion, Camps Shalva and Gila.
·
· The Unger faction must change their Emblems. And they may not use the same uniform for the girls as Bobov is currently using.

· EVERY SINGLE Bobov asset belongs to the faction of R' Halberstam. Including but not limited to the following buildings: New Beis Medrash, Old Beis medrash, Yeshiva buildings on 48 and 42nd streets, Mesivta buildings, Bnos Zion Buildings, Kerem Shloime Building, Mesivta camp in the Poconos, Camps Shalva, Kerem Shloime and Camp Gila.

· The Unger faction shall receive $6.2 million - to be paid out over a period of 5 years. 

R' Yoel Teitelbaum, Satmar Rebbe said that it's far better to Violate the Shabbos or to bow to a cross than to vote in Israeli Elections!

Loose Translation of a conversation with R' Yoel Teitelbaum z"l in reference to Israeli elections!

They were trying to convince the Rebbe, to give his blessings to have  his followers vote, so they would have more influence in Israeli politics.

"As soon as the Rebbe zy"a heard these words, he became totally enraged. His holy face became red like fire, and banged hard on the table and said with a holy fire:

"This is final, I won't speak any further, It is prohibited to vote in the elections! Do you know why?

Because the holy Torah say so!"

While uttering these words, the Rebbe again banged very hard on the table and fell back into his chair.... and said:

"Do you know what I am going to tell you" the Rebbe raised his holy hand and pointed with his finger and said:

"better to smoke 20 cigarettes on Shabbos then to vote once in the elections."

The Rebbe continued, and again raised his hand :

  "And I will add one more thing, better to bow down 5 times to a cross then to vote once in the elections."

Then the Rebbe pointed with his fingers toward the 3 book shelves and said: "The Holy Torah says this!""

DIN: I just did a Bar-Ilan search on the entire Torah, and didn't see anywhere that you cannot vote in the Israeli Elections!

What I did find is that one is prohibited to violate the shabbos and one is prohibited to bow down to the avodah zara.

And what I did see is that the Agudah (Moetzes Gedoilei Ha'Torah) required every one to vote and so did Rav Shach, who had his own party. Ger, Belz, Chabad, Kloizenberg, Bobov, Rav Ovadia Yosef who had his own party, Rav Shlomo Zalman Auerbach, Rav Eliyashav, Reb Chaim Kanievsky all advocated voting in the elections!

So did they all violate the non-existent Halacha? 

Or was the Satmar Rebbe the only one at Har Sinai, and in his Torah it says, that you cannot vote in Israeli Elections?

Or was the Satmar Rebbe at Har Sinai and the rest of us on another mountain? 

5-Year-Old Child Struck & Killed By Vehicle In Woodridge UPDATED!

Tragedy has struck the Catskills on Sunday afternoon, when a 5-year-old girl, Rivka Weinman,  was struck and killed by a vehicle in the town of Woodridge.

 The child was struck by a vehicle in front of Village Park Bungalow Colony on Tabaczynski Road around 3:00PM.

Catskills Hatzolah rushed to the scene and did everything they could to save the child’s life. 

Unfortunately, she was Niftar shortly after arriving at Catskill Regional Medical Center (Harris Hospital).
The Woodridge Police Department is on the scene investigating the incident. They are being assisted by the Sullivan County Sheriff Department and the NY State Police.

UPDATE: 

The Levaya of Rivka Weinman A”H will tentatively be taking place at 11:30 PM this evening in Lakewood at the 7th Street Chapel.

Police launch intensive manhunt in Jerusalem Forest for missing American yeshiva student

Less than 48 hours after being reported missing Friday evening in the Jerusalem Forest, helicopters, canines and hundreds of police officers and volunteers are scouring the area to search for 23-year-old American yeshiva student Aaron Sofer.

According to police, Sofer, who is haredi and from Lakewood, New Jersey, had been hiking in the Beit Zayit area of the woods with a friend Friday morning when they reportedly became separated while navigating a steep incline.

Concerned after not finding Sofer several hours later, the unidentified friend contacted police to file a missing person’s report, which has led to the intensive manhunt, as well as Sofer’s parents flying to Israel on Sunday to aid in the growing search.

Asked if police suspect the Torah Academy student’s disappearance may be terrorist related, national spokesman Micky Rosenfeld said “all directions are being looked into.”
“It’s not clear yet as to what has happened,” he said. “In the meantime, police have set up a command center at the foot of the forest to aid in the search.”

Emergency response and rescue organizations, ZAKA and United Hatzalah, have also joined the manhunt in the woods since Shabbat. Additionally, surrounding neighborhoods, including Ein Kerem and Bayit Vegan, are being searched.

Police describe Sofer as approximately 5 feet 9 inches tall, slender, with a close-cropped red beard, wearing glasses, a white shirt, yalmuka and black trousers at the time of his disappearance.

The Jerusalem Forest made international headlines last month after the badly burned corpse of Muhammad Abu Khdeir was found there following an alleged revenge murder for the three yeshiva students murdered by Hamas operatives in June.
Police have requested that anyone with information that may assist in locating Sofer call 02-5391520, or the Israel Police hotline at 100.

Rav Avraham Yitzchok Hakohein Kook, What Did the Gedolim Really Think of him?

To my loyal blog followers,
I am sure that some of you have been reading hateful comments on this blog about the late Tzaddik Harav AY Kook Z"L, by the Yeshivishe Ama Ratzim, who have been brainwashed in their Yeshivos.

In the last 50 years, the Roshei Yeshivos have been re-writing the biography of the great Gaon and Tzaddik Harav Avraham Yitchok Kook, Z'L to make him into a Rasha, and some have even added the words used for the Nazis, Yemach Shmo!

So I will briefly try to set the record straight, I know that this post is not doing the Rav any justice, but maybe it will slowly sink into the brains of the Yeshivishe and Chassiddishe fanatics that there was and is another side that is equally supported by Gedoilei Hador.

Just a note: Harav Kook was the Mesader Kiddushin for Harav Shlomo Zalman Auerbach and Harav Elyashiv:

**********UPDATE AUG 25
Since I posted all this I have received hundreds of emails(dusiznies@aol.com), some from my own dear friends who know me very well,saying in effect that Reb Isser Zalman Meltzer, R' Mordechai Epstein and Chofetz Chayim, really didn't mean what they wrote below.

To that I say, 
that you are treading on dangerous waters, because if they are in fact lying and and not writing what they actually meant, 

then you can never believe anything these Gedoilim wrote, 
which includes the Sefer Chofetz Chayim, the Mishna Berura etc etc, because we can never be sure that they really wrote what they actually believed!

Rav Isser Zalman Meltzer and Rav Moshe Mordechai Epstein writing in support and defense of Rav Kook

In 1933, religious extremists attacked the Rav for being too amicable towards the Zionists. Among those who defended the Rav's honor were two of Israel's foremost Gedolie Hador .... R' Moshe Mordechai Epstein, head of the Chevron Yeshiva, and R' Isser Zaman Meltzer.. see above letter 

Badatz Eidah Chareidis writing In support and defense of Rav Kook

Kol Korah in Support of Harav Kook, signed by all Roshei Yeshivos of Yerushalyim

Letter from Chafetz Chayim's, son-in-law, stating that the Chofetz Chayim is very upset with those messing with Harav Kook. See in above letter that those embarrassing Rav Kook have no part in Olam Habah.

Harav Kook Z"L, the first Chief Rabbi of Eretz Yisroel, ranks among Jewry's greatest Talmeide Chachomim and thinkers in recent generations. He was a multi-faceted personality, who had a complete grasp on all of the various disciplines within Jewish learning. 

On the one hand, he was at home in the domain of chassidic thought, Kabbalah and Aggadah. On the other hand, he was a formidable scholar in the realm of analytic Talmud study, Halacha and Jewish philosophy. With his wide-ranging perception, Rav Kook embraced seemingly contradictory viewpoints and principles , reconciling and blending them all into one comprehensive, harmonious whole. 

The all-inclusive concept that guided every aspect of Rav Kook's life was clearly his firm recognition that the Jewish people were at the threshold of fateful historical events which would unfold in stages.

In the first stage, the material side - a preoccupation with physical needs - would prevail. The Jewish people would seek physical tranquility and abandon lofty, spiritual needs.

Afterwards, in the second stage, a storm would come and generate a revolution, igniting the inner spark hidden within every Jew.
Then, Israel's true strength - which is based on pure faith, spiritual elevation, and sanctification of the mundane, would be revealed.

After all, Chazal taught in reference to the re-building of the Bais Hamikdash in Me'ilah 14a, 
"The [repairman] build with mundane [materials], and they sanctify it afterwards"
The same is true regarding the building of our Holy Land, asserted the Rav. 
It is now being accomplished in a secular manner, but it will be sanctified in the end.

Rav Kook was born in Grīva in the Courland Governorate of the Russian Empire in 1865

As a child he gained a reputation of being an ilui . He entered the Volozhin Yeshiva in 1884 at the age of 18, where he became close to the Rosh yeshiva, Rabbi Naftali Zvi Yehuda Berlin the Netziv. Although he stayed at the yeshiva for only a year and a half, the Netziv has been quoted as saying that if the Volozhin yeshiva had been founded just to educate Rav Kook, it would have been worthwhile.

During his time in the yeshiva, he studied by Rabbi Eliyahu David Rabinowitz-Teomim, (also known as the Aderet), the rabbi of Ponevezh, who subsequently became his father-in-Law.

In 1887, at the age of 23, Kook entered his first rabbinical position as rabbi of Zaumel, Lithuania. 

 In 1904, Rav Kook moved to Ottoman Palestine to assume the rabbinical post in Jaffa, which also included responsibility for the new mostly secular Zionist agricultural settlements nearby. During these years he wrote a number of works, most published posthumously. He subsequently became Chief Rabbi of Jerusalem.

 Rav Kook was critical of the secularists on certain occasions when they violated Halacha (Jewish law), 

For example, by not observing the Sabbath or kosher laws, or ascending Har HaBayit (the temple mount). 

Rav Kook wrote rulings presenting his strong opposition to people ascending the Temple Mount, due to the Jewish Laws of impurity. He felt that Jews should wait until the coming of the Messiah, when it will be encouraged to enter the Temple Mount. 

However, he was very careful to express the fact that the Kotel and the Har Habayis were holy sites which belong to the Jews. 

Rav Kook also opposed the secular spirit of the Hatikvah anthem, and penned another anthem with a more religious theme entitled haEmunah.

 Rav Kook was apolitical. Rav Kook wrote that he was not part of any party – he simply viewed himself as follower of 

G-d and the laws of the Torah. His relationship with many different types of leaders and laymen, was a part of his general worldview – that all Jews must work together in serving G-d and bringing the redemption. 

Also, one could see from the published letters, that the "Chareidi" leadership was firm in its support of Rav Kook, and in fact had an apparent fond relationship with him. 

The vast majority of the "Chareidi" leaders publicized handwritten letters in support of Rav Kook, when a few individuals were publicly disrespectful towards him. Rav Kook embraced the support, but made clear that any insults were accepted by him without anger, for he viewed himself "as a servant of G-d," without interest in his personal honor.

Some examples of greetings in letters written by Jewish leaders to Rav Kook:

Rav Chaim Ozer Grodzinski : "Our friend, the gaon, our master and teacher, Rabbi Avraham Yitzchak Kook, shlita" and "The Glory of Honor, My Dear Friend, Ha-Rav Ha-Gaon, Ha-Gadol, the Famous One... The Prince of Torah, Our Teacher, Ha-Rav Avraham Yitzchak Ha-Cohain Kook Shlit”a..."

Rav Boruch Ber Leibowitz: "The true gaon, the beauty and glory of the generation, the tzaddik, his holiness, Rabbi Avraham Yitzchak, may his light shine, may he live for length of good days and years amen, the righteous cohen, head of the beis din [court] in Jerusalem, the holy city, may it soon be built and established"

Rav Yosef Yitzchok Schneersohn of Lubavitch: "The Gaon who is renowned with splendor among the Geonim of Ya’akov, Amud HaYemini, Patish HaChazak..."

Rav Chatzkel Abramsky: "The honored man, beloved of Hashem and his nation, the rabbi, the gaon, great and well-known, with breadth of knowledge, the glory of the generation, etc., etc., our master Rabbi Avraham Yitzchak Hacohen Kook, shlita, Chief Rabbi of the Land of Israel and the head of the Beis Din in the holy city of Jerusalem"

Rav Yitzchok Hutner: "The glorious honor of our master, our teacher and rabbi, the great gaon, the crown and sanctity of Israel, Maran [our master] Rabbi Avraham Yitzchak Hacohen Kook, shlita!"

Rav Isser Zalman Meltzer and Rav Moshe Mordechai Epstein: "Our honored friend, the great gaon and glory of the generation, our master and teacher, Avraham Yitzchak Hacohen, shlita"

1. The Praises of the Netziv

The Netziv – Rosh Yeshiva of the Volozhin Yeshiva - said about Maran Ha-Rav Kook: "He is equal to everyone else [in the Volozhin Yeshiva]", "There was never a student like this in Volozhin" and "If the Volozhin Yeshiva was established only for this great student – it would have been enough." 

Ha-Rav Reuven Bengis – Av Beit Din of the Edah Charedit – similarly said that the most important [student] in the Yeshiva is the son-in-law of the Rav of Ponevezh (Ha-Rav Eliyahu David Rabinowitz-Te'omim, Ha-Aderet – Maran Ha-Rav Kook's father-in-law).
[Tal Ha-Re'eiyah pp. 59-60, Shivchei Ha-Re'eiyah p. 45 and Be-Derech Ha-Torah Ha-Goelet p. 189]


2. The Chafetz Chaim: Know that he is holy and pure and anyone who impinges on his honor will not go unpunished.

The Chafetz Chaim once came to Ponovezh in his effort to organize Torah scholars who were Cohanim to learn matters relating to "Kodashim" (the sacrifices in the Temple), since the Temple would soon be built and therefore there would be a need to know the practical Halachah. He turned to Maran Ha-Rav, who was a Cohain (and who was stayed in his father-in-law's house), and asked him to focus on the laws relating to the Temple and sacrifices. A few days later, Maran Ha-Rav visited the Chafetz Chaim in the place where he was staying. The Chafetz Chaim said to him: "I have a request of you, but promise me from the outset that you will fulfill it." Maran Ha-Rav responded: "Since I trust that his honor will not request anything which is inappropriate from me, I promise to fulfill your request." "This is my request" – said the Chafetz Chaim – "When a Rabbinic offer comes before you do not refuse to accept it." Maran Ha-Rav, who had decided not to involve himself with the Rabbinate, found himself in a difficult position, and wanted to free himself and said: "In order to accept a Rabbinic position I would have to involve myself with the halachic authorities who discuss the issues involved, and I already promised his honor to involve myself with 'Kodashim.'" Chafetz Chaim thought hard and said: "I give up on your first promise, your Rabbinate is more important"…

[Bisdeh Ha-Re'eiyah p. 218, Sichot Ha-Re'eiyah p. 122, Tal Ha-Re'eiyah p. 90, Moadei Ha-Re'eiyah p. 231 and 550, Bein Shenei Cohanim Gedolim pp. 32-33 and mentioned in Bishelosha Be-Elul vol. 1 p. 35]


After Maran Ha-Rav Kook had served a while in the Rabbinate in one of the holy communities in the Exile, he received an invitation from the Chafetz Chaim to help him prepare a work on the service of the Cohanim when the Temple is standing. Maran Ha-Rav replied: If his honor permits me to remove the yoke of the Rabbinate which is upon me, I can fulfill the request which is extremely dear to me. The Chafetz Chaim answered: I have not found an individual as talented as you in administering a Rabbinate in Israel!...
[Ha-Re'eiyah Kook ztzvk"l of Ha-Rav Shmuel Baruch Shulman p. 36]

At a huge Rabbinical Conference in Vienna in 5683, one of the Rabbis made disparaging remarks about Maran Ha-Rav, the Chafetz Chaim (who was sitting at the dais) stood up shocked and said: "You insulted the Mara De-Atra (Rabbinic authority) of Eretz Yisrael." He left the conference and decided not to return to it. The Chafetz Chaim waited in his hotel to return to his city, and many people came to visit him or receive a blessing. When the members of delegation from Eretz Yisrael wanted to enter, he said: "I will not say 'Shalom' to those who caused dispute with the Rav of Yerushalayim (Maran Ha-Rav)!" And he added: "Know that he is holy and pure and anyone who impinges on his honor will not go unpunished."

[Bisdeh Ha-Re'eiyah p. 225-228, Sichot Ha-Re'eiyah p. 26-127, Malachim Bivnei Adam p. 211 and for additional information on the subject see Sichot Ha-Re'eiyah chap. 11 and Bein Shenei Cohanim Gedolim chap. 4]

In the year 5681, our Rabbi, Ha-Rav Tzvi Yehudah Ha-Cohain Kook (Maran Ha-Rav's son) traveled to Poland to meet with Rabbis and Chasidic Rebbes to convince them to join the "Degel Yerushalayim" movement which Maran Ha-Rav established to infuse the Zionist movement with Torah and holiness. At that time, the Chafetz Chaim came to Warsaw, and our Rabbi, who yearned to see the splendor of the most righteous person of the generation, went to where he was staying. He found him surrounded by people. After over an hour, our Rabbi approached to take leave from him. The Chafetz Chaim asked: "Are you a local?" Our Rabbi responded: "No, from Jerusalem," and he added: "Your honor was close with Reb Eliyahu David (the Aderet), father-in-law of my father." When the Chafetz Chaim heard whose son was standing before him, his face lit up and he joyfully said: "Your honor is the son of the Rav of Zimel, the Rav of Boisk, the Rav of Yafo, the Rav of Jerusalem? Then why does he speak about his grandfather? Tell me about your father! How is he? We are long-time, dear friends."

[Bisdei Ha-Re'eiyah p. 221, Sichot Ha-Re'eiyah p. 126, Shivchei Ha-Re'eiyah pp. 157-158, Be-Derech Ha-Torah Ha-Goelet p. 97, Tzvi Kodesh p. 146 and Bein Shenei Cohanim Gedolim pp. 36-37]

See Bisdei Ha-Re'eiyah pp. 217-231, Sichot Ha-Re'eiyah pp. 120-133 and the book "Bein Shenei Cohanim Gedolim" which discuss the special relationship between the Chafetz Chaim and Maran Ha-Rav Kook.


3. Ha-Rav Yosef Chaim Sonenfeld: A Blessing to be the Cohain Gadol

On Shavuot morning after davening Vatikin, Maran Ha-Rav Kook was walking in one of the alleyways near the Kotel and met Ha-Rav Yosef Chaim Sonenfeld. Ha-Rav Sonenfeld blessed him that he should merit serving as the Cohain Gadol in the Temple.
[Moadei Ha-Re'eiyah pp. 303-304 and see another blessing of Ha-Rav Sonenfeld to Maran Ha-Rav ibid.]

It once happened that Ha-Sonenfeld was honored to be a Mohel at a Brit Milah and Maran Ha-Rav was honored to act as the Sandak. The two Rabbis met at the door of the apartment where the Brit Milah would occur. After they exchanged friendly greetings, a problem arose: Who would enter the house first? Maran Ha-Rav respectfully suggested that Ha-Rav Sonenfeld enter first. But he responded: "His honor is a Cohain and the Chief Rabbi [of Jerusalem] – and the basic halachah is that he should enter first." Maran Ha-Rav humbly answered: "But his honor is greater in Torah than I am." They stood at the door without a decision as to who should enter first. The older houses in Jerusalem were built in such a way that there were two doors in each doorway – the left one was bolted closed and the right one opened and closed, allowing one person to pass through it. Maran Ha-Rav approached the opened door, struck his arm through it and unbolted the left door – and both of them entered at once!
[Melachim Kivnei Adam p. 64]


4. Ha-Rav Chaim Ozer Grodzinski: A Eulogy for Maran Ha-Rav at a Wedding

When the Chazon Ish left Vilna to make aliyah, Rav Chaim Ozer sent a letter to Maran Ha-Rav requesting his assistance. He began the letter: "The Glory of Honor, My Dear Friend, Ha-Rav Ha-Gaon, Ha-Gadol, the Famous One… The Prince of Torah, Our Teacher, Ha-Rav Avraham Yitzchak Ha-Cohain Kook Shlit"a…"
[Bisdeh Ha-Re'eiyah p. 236, Chayei Ha-Re'eiyah pp. 388-389, Igrot Le-Re'eiyah #316 and Melachim Kivnei Adam pp. 106-107. Maran Ha-Rav's response is found in Shut Da'at Cohain #223]

There was a wedding in Elul 5696 in which Rav Chaim Ozer, Ha-Rav Shimon Shkop and many other great Rabbis attended. When news arrived that Maran Ha-Rav had died, Rav Chaim Ozer instructed Ha-Rav Shmuel Markowitz, Av Beit Din of Turatz to eulogize him. And this is what was done.
[This is quoted by Ha-Rav Tzvi Markowitz in Kovetz "Achiezer" #2 from the year 5628 and Davar Le-Dor – Kovetz Hespedim Al Rav Kook ztz"l p. 89]

See Igrot Le-Re'eiyah where there are tens of letters by Rav Chaim Ozer to Maran Ha-Rav with great respect and honor, and where it is possible to see the close relationship which existed between them.


5. Ha-Rav Isser Zalman Meltzer: We are Gedolim until we reach his doorknob

Ha-Rav Isser Zalman Meltzer, Rosh Yeshiva of Eitz Chaim in Jerusalem, said: "I was young when I arrived in Volozhin, and I looked with great respect at the greater students who sat on the eastern wall, and among them were prodigies who would become Gedolei Yisrael. But I remember well that looking at him [Maran Ha-Rav Kook] was completely different - even among the special he was distinguished by his uniqueness!"
[Tal Ha-Re'eiyah p. 71, Shivchei Ha-Re'eiyah p. 101 and the booklet "Az Nebabru Yirei Hashem" p. 13]

Ha-Rav Meltzer once visited Ha-Rav Chaim Ozer Grodzinski, and Ha-Rav Meltzer said about Maran Ha-Rav: "We are Gedolim until we reach his doorknob."
[Mi-Toch Ha-Torah Ha-Goelet vol. 2 p. 170, Le-Shelosha Be-Elul vol. 2 p. 101, Shivchei Ha-Re'eiah p. 202, Bisadeh Ha-Re'eiyah vol. 274, Malachim Kivnei Adam p. 430 and the booklet "Az Nebabru Yirei Hashem" p. 22]

Ha-Rav Meltzer said many times: "If only I could daven during Ne'eilah on Yom Kippur, with awe of holiness and feeling, like Ha-Rav [Kook] davens during weekday Minchah."
[Sichot Ha-Rav Tzvi Yehudah #51, Le-Shelosha Be-Elul vol. 2 p. 102, Orot Ha-Tefillah of Ha-Rav Y. Epstein (student of Ha-Rav Meltzer) p. 26, Shivchei Ha-Re'eiyah p. 200, Malachim Kivnei Adam p. 256 and the booklet "Az Nebabru Yirei Hashem" p. 29]

In the eulogy which Ha-Rav Meltzer delivered for Maran Ha-Rav in the Churva Synagogue in the Old City of Jerusalem, he said: "The True Torah was in his mouth" and "With the passing of Ha-Rav – the spine of Klal Yisrael is broken."
[Moadei Ha-Re'eiyah vol. 12, Le-Shelosha Be-Elul vol 2 p. 101, Shivchei Ha-Re'eiyah p. 15, Bisadeh Ha-Re'eiyah vol. 275 and Malachim Kivnei Adam p. 430]


See the booklet "Az Nebabru Yirei Hashem" from Amichai Kinerati for the close relationship between Ha-Rav Meltzer and Maran Ha-Rav.


6. The Chazon Ish Stands During the Entire Lengthy Speech of Maran Ha-Rav Kook

As related by the founder of the city of Bnei Brak, Rabbi Yitzchak Gershtenkorn: In the year 5694, Ha-Rav Kook was invited to the foundation stone laying ceremony for Yeshivat Beit Yosef (Novardok) in Bnei Brak, and he agreed to attend. During the celebration, in which the Chazon Ish also participated, Ha-Rav [Kook] gave a lengthy speech, with great passion regarding the Torah and Chasidut in Bnei Brak. During the entire time that Ha-Rav Kook spoke, those who attended sat comfortably in their places, while the Chazon Ish remained on his feet and listened intently to Ha-Rav Kook. Only when Ha-Rav Kook finished and sat down did the Chazon Ish sit in his seat. The matter was a wonder in the eyes of those present. Ha-Rav Tzvi Kagan, who was also there, added that when the speech of Ha-Rav Kook became lengthy, they suggested to the Chazon Ish to sit down, but he refused, saying: "The Torah is standing!"
[Pe'er Ha-Dor vol. 2 p. 32, Malachim Kivnei Adam pp. 340-341, Bisadeh Ha-Re'eiyah p. 247, Moadei Ha-Re'eiyah pp. 217-218 and Likutei Ha-Re'eiyah pp. 417-419]

Immediately upon arrival in Eretz Yisrael, the Chazon Ish turned to Maran Ha-Rav with a postcard asking him to clarify the correct procedure for redeeming "Ma'aser Sheni" (The tithe which would be brought to be eaten in Jerusalem). He began: "The Glory of the Honor of our Master Shlit"a".
[Igrot Le-Re'eiyah #310, bisadeh Ha-Re'eiyah p. 35, Chayei Ha-Re'eiyah pp. 119-120 and Moadei Ha-Re'eiyah pp. 217-218. Maran Ha-Rav's response is printed in Shut Mishpat Cohain #53-54 and see Pe'er Ha-Dor vol. 4 pp. 222-223]

The Chazon Ish encouraged his most gifted students to learn the halachic works of Maran Ha-Rav, and he would say: "Ha-Rav's way of learning and clarification of the Halachah is the truth of Torah."
[Re'eiyah Ve-chazon p. 10 and Bisadeh Ha-Re'eiyah p. 145]

See Bisadeh Ha-Re'eiyah pp. 233-248 where there are letters concerning Halachah and filled with respect and honor between Maran Ha-Rav and the Chazon Ish.


7. Ha-Rav Yitzchak Ze'ev Soloveitchik: 

The Glory of the Generation

The Brisker Rav wrote to Maran Ha-Rav Kook requesting help for a yeshiva student beginning with these words: "Great blessing for the honor of Ha-Rav Ha-Gaon, Ha-Gadol, the Famous One, the Glory of the Generation… The Prince of Torah, Our Teacher, Ha-Rav R' Avraham Yitzchak Ha-Cohain Shlit"a Kook. The Chief Rabbi in Jerusalem…" And Ha-Griz ended the letter: "I conclude with a blessing for all goodness for the glory of his genius Shlit"a, I respect and cherish the exalted nature of the glory of his genius with all feelings of respect and value."

Ha-Rav Yosha Ber (Ha-Rav Berel Soloveitchik), Ha-Griz's son and Rosh Yeshiva of Yeshivat Brisk following his father, once spoke harshly against Zionism. He was asked: And what about Ha-Rav Kook? He answered: "He is a Gadol." (from Ha-Rav Zalman Baruch Melamed).
[Ha-Rav Eliezer Melamed in the article "Ha-Rav Kook and Beit Brisk" which appeared in the newspaper "Be-Sheva" 5767 and Igrot Le-Re'eiyah #373]


8. Ha-Rav Moshe Feinstein: He was the Gaon of Geonim!

Ha-Rav Shabatai Rapaport, Ha-Rav Feinstein's grandson, related that in the year 5739, during Sukkot in Monsey, NY, Ha-Rav Feinstein was involved with writing a contrary view to a responsa of Ha-Rav Eliezer Waldenberg (Tzitz Eliezer). Ha-Rav Rapaport showed his grandfather a statement from Maran Ha-Rav Kook (relating to the issue) which Ha-Rav Rapaport found amazing. Ha-Rav Feinstein responded: "What is surprising, he was the Gaon of Geonim!"
[Likutei Ha-Re'eiyah p. 59]

Ha-Rav Nisan Alpert, Rosh Yeshiva at Yeshiva University, Rabbi of Agudat Yisrael, author of "Limudei Nisan" and Ha-Rav Feinstein's student for forty years, was one of those who eulogized his Rav in New York. He also spoke at a memorial evening for Ha-Rav Kook, on the 50th anniversary of his passing. When he was asked about the connection between his Rav and Ha-Rav Kook, he answered that Ha-Rav Feinstein was a "Chasid" of Ha-Rav Kook. Ha-Rav Feinstein said to learn his books and one will find great things. He also added, rhetorically, that he did not understand what people wanted from Ha-Rav Kook ztz"l.
[Likutei Ha-Re'eiyah p. 60]


9. Ha-Rav Shlomo Zalman Auerbach: I only use the term 'Der Rov', Maran, for Ha-Rav Kook.

Maran Ha-Rav Kook was the Mesader Kiddushin at the wedding of Ha-Rav Shlomo Zalman Auerbach. Ha-Rav Auerbach's brother-in-law, R' Shemuel Zelig, recalls how Maran Ha-Rav was honored with officiating at the wedding in the Jerusalem neighborhood of "Sha'arei Chesed." Although there were zealots who did not look upon this kindly, the groom's father – Ha-Rav Chaim Leib Auerbach – did not give in, because of the close relationship and deep respect between them.
[Ha-Torah Ha-Mesamachat p. 41 and Sefer Rabbenu p. 140 from the newspaper "Ha-Tzofeh"]


Ha-Rav S.Z. Auerbach said: If I say to you 'Maran' in Yiddish [Der Rov – Ha-Rav], know that I am referring to Ha-Rav Kook zt"l. I only use the term 'Der Rov', Maran, for Ha-Rav Kook.
[Sefer Rabbenu ibid. and the booklet "Or Shlomo" p. 24 and see note 34 where various testimonies to this fact are quoted]

Ha-Rav Auerbach honored Maran Ha-Rav with being the Sandek at the Brit Milah of his eldest son, R' Shmuel, who today serves as the Rosh Yeshiva of "Maalot Ha-Torah" in Jerusalem.
[The booklet "Or Shlomo" p. 21]

Maran Ha-Rav's picture hung together with pictures of other Gedolei Yisrael in Ha-Rav Auerbach's sukkah.
[The booklet "Or Shlomo" p. 28]

Ha-Rav Chaim Shteiner related that someone once published a book about Ha-Rav Yitzchak Elchanan Spector which also included disgraceful words about Ha-Rav Kook. Ha-Rav Auerbach said that it is forbidden to buy this book until it is corrected, and he also wrote a letter to the author asking him to fix it. He also met the author a few times and would always ask if the book was being fixed.

Ha-Rav Avigdor Neventzal related that Ha-Rav Auerbach would not hear the rulings of a particular Torah scholar because he besmirched Ha-Rav Kook's honor.
[Ha-Torah Ha-Mesamachat p. 308 and the booklet "Or Shlomo" p. 30]

Ha-Rav A. Yehoshua Zuckerman related that when someone mentioned in a talk about the horrible behavior of certain individuals against Maran Ha-Rav Kook, Ha-Rav Auerbach responded with great distress: I recommend that those who were brazen and dishonored Ha-Rav should go to his grave and ask forgiveness.
[Ve-Alehu Lo Vibol vol. 1 p. 83 and the booklet "Or Shlomo" p. 30]

And see further in the booklet "Or Shlomo" by Amichai Kinerati for the close relationship between Ha-Rav Auerbach and Maran Ha-Rav.


10. Ha-Rav Yosef Shalom Elyashiv Shlit"a: 

Ha-Rav Kook was greater than us!

R' Aryeh Levin, who often visited Ha-Rav Shlomo Eliyashuv, the author of "Leshem Shevo Ve-Achlama," met the latter's young grandson there – R' Yosef Shalom. Even then, R' Areyh recognized the unique greatness of R' Yosef Shalom. R' Aryeh once spoke with Maran Ha-Rav Kook about his sorrow that there was a wonderful, righteous, young Torah scholar who would a great match for his (R' Aryeh's) daughter, but the young man did not respond favorably to his suggestion (either because he thought he had better options or he was not ready to marry). Maran Ha-Rav asked for the identity of the young man, and told that is was R' Yosef Shalom Elyashiv. Maran Ha-Rav called for the young man and spoke to him. The younger R. Eliyashuv then accepted the proposal and the couple married. Maran Ha-Rav Kook served as the Mesader Kiddushin. When Maran Ha-Rav's name comes up, Ha-Rav Elyashiv often said that he was honored that Maran Ha-Rav performed his wedding.
[Parashah Sheet "Shevet Ha-Re'eiyah #31]


Ha-Rav Yosef Buxbaum, the director of the journal "Moriah” and student of Ha-Rav Shlomo Zalman Auerbach related:
It once happened that one of the editors of the "Otzar Mefarshei Ha-Talmud" (Treasury of Talmudic Commentators) included a ruling of Maran Ha-Rav Kook, but another editor removed it. I asked him why he removed the ruling: was it because he raised a difficultly with it and it required further study? He answered: "I didn't even look into the issue. I just think that a ruling of Ha-Rav Kook is not appropriate for 'Otzar Mefarsehi Ha-Talmud.'" I said to him: "From this moment, you are fired!" The editor did not accept his decision, and they went to Ha-Gaon Ha-Rav Yosef Shalom Elyashiv. Ha-Rav Elyashiv was shocked and said to the editor: "Did you know Ha-Rav Kook?! You should know – he was holy. He did not belong to our generation, and in his generation, they did not properly understand him. Reb Yosef was certainly permitted to fire you. I would have done the same thing."
[Weekly parashah sheet "Shevet Ha-Re'eiyah #31 and #50]


It is related that Rabbanit Elyashiv once heard words which impinged upon Maran Ha-Rav's honor, and it caused her so much pain that she physically suffered from it for many days.
[Tzadik Yesod Olam p. 232 and Parashah Sheet "Shevet Ha-Re'eiyah #50]


Ha-Rav Elyashiv once wrote a halachic ruling, and after he finished someone showed him a different opinion which Maran Ha-Rav had written on the subject. Ha-Rav Elyashiv immediately ripped up his ruling and changed his opinion to that of Maran Ha-Rav.
[Parashah Sheet "Shevet Ha-Re'eiyah #50]


Ha-Rav Elyashiv once mentioned a particular teaching of Maran Ha-Rav. Someone who was present said that Rabbi so-and-so, one of the greatest Rabbis of the generation, sayid otherwise. Ha-Rav Elyashiv simply responded: Ha-Rav Kook was greater than us!
[Parashah Sheet "Shevet Ha-Re'eiyah #50]