“I don’t speak because I have the power to speak; I speak because I don’t have the power to remain silent.” Rav Kook z"l
Tuesday, January 31, 2012
Monday, January 30, 2012
Scientists: "Forget Global Warming" "Mini Ice-age Coming!"
The supposed ‘consensus’ on man-made global warming is facing an inconvenient challenge after the release of new temperature data showing the planet has not warmed for the past 15 years.
The figures suggest that we could even be heading for a mini ice age to rival the 70-year temperature drop that saw frost fairs held on the Thames in the 17th Century.
Read more: http://www.dailymail.co.uk/sciencetech/article-2093264/Forget-global-warming--Cycle-25-need-worry-NASA-scientists-right-Thames-freezing-again.html#ixzz1ktIqVUd
The figures suggest that we could even be heading for a mini ice age to rival the 70-year temperature drop that saw frost fairs held on the Thames in the 17th Century.
Read more: http://www.dailymail.co.uk/sciencetech/article-2093264/Forget-global-warming--Cycle-25-need-worry-NASA-scientists-right-Thames-freezing-again.html#ixzz1ktIqVUd
Friday, January 27, 2012
Noah Foxman struck twice, killed in Hit and Run in Flatbush...Video
Police say the 58 year-old, Noach foxman was knocked to the ground by a grey van, which remained on the scene. As he lay in the crosswalk, the man was struck again by a sedan that did not stop.
The tragic accident unfolded at around 10:30PM, when R’ Noach was crossing Coney Island Avenue and Avenue K, when he was struck by a vehicle. He was conscious and alert, and told bystanders to call for an ambulance. Then, as he lay in the crosswalk in the rain, a speeding vehicle struck him very hard, and took off without stopping.
Flatbush Hatzolah raced to the scene, and did everything they could to try and save his life. He was rushed to Coney Island Hospital, but was R”L pronounced dead a few minutes after arriving at the hospital.
Police were combing the streets late at night looking for the second vehicle, reported to be a dark colored small-sized SUV.
Reb Noach Z”L was a fixture at the Bais Medrash of HaRav Hillel David Shlita, where he Davened for many years.
Shocked friends and neighbors gathered at the scene until past midnight, and awaited the Levaya details.
As of this posting, the Levaya will take place in Midwood Chapels on Coney Island Avenue and Avenue M on Friday (exact time to be published when available).
Flatbush Hatzolah raced to the scene, and did everything they could to try and save his life. He was rushed to Coney Island Hospital, but was R”L pronounced dead a few minutes after arriving at the hospital.
Police were combing the streets late at night looking for the second vehicle, reported to be a dark colored small-sized SUV.
Reb Noach Z”L was a fixture at the Bais Medrash of HaRav Hillel David Shlita, where he Davened for many years.
Shocked friends and neighbors gathered at the scene until past midnight, and awaited the Levaya details.
As of this posting, the Levaya will take place in Midwood Chapels on Coney Island Avenue and Avenue M on Friday (exact time to be published when available).
R' Zalman Leib Teitelbaum, Satmar Rebbi of Williamsburg, rejects reconciliation with Belz!
The Bais Din of R' Zalman Leib, sent an open letter to the Satmar paper Der Yid, stating that they absolutely reject any reconciliation with Belz and blamed Belzer Chassidus and its leader for making "changes in age-old chinuch" and "for becoming too close with the Zionist establishment." This letter was signed by six leading dayanim and rabbonim of the kehillah of R' Zalman Leib. We reported last week that R' Zalman Leib denounced the Belzer Rebbi for asking Chareidim to stop the violence in Yerushalyim.
We (Dusizneis) believe that the only reason R' Aaron Teitelbaum accepted Shalom with Belz is because the two Rebbis, are brother-in-laws, married to two sisters. The sisters are very close, and speak to each other on a weekly basis in the "tumedike" language Ivrit.
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The Baal Mochlokas Rebbi, R' Zalman Leib Shlitah |
Thursday, January 26, 2012
Chareidim in Israel are Defying Poskim and seeking Academic Degrees!
Chareidim in Eretz Yisroel finally are finally realizing that the present Kollel situation is not sustainable, and are ignoring the "Gedolim" and seeking careers.
Read the following article from Yeshiva World!
There is a growing trend among chareidim in Israel who wish to attain an academic degree. In 5772, there are over 6,000 students identified with the chareidi tzibur studying for a degree, and N’vei Institute reports a 30% increase in registration this year, Kikar Shabbat reports.
Upon completion of the program, N’vei also assists graduates in finding suitable positions in the workforce. The school will be holding an open day for prospective students on January 29, 2012. The program is designed for yeshiva graduates that wish to invest in a future in the workplace, willing to work hard towards earning a degree that can open doors in a number of fields, including high-tech.
(YWN – Israel Desk, Jerusalem)
Read the following article from Yeshiva World!
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Chareidim at a recent job fair in Yerushalayim |
Upon completion of the program, N’vei also assists graduates in finding suitable positions in the workforce. The school will be holding an open day for prospective students on January 29, 2012. The program is designed for yeshiva graduates that wish to invest in a future in the workplace, willing to work hard towards earning a degree that can open doors in a number of fields, including high-tech.
(YWN – Israel Desk, Jerusalem)
Tuesday, January 24, 2012
Rabbi Steven Pruzansky mobilizing world wide support for Rav Ralbag
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Rabbi Ralbag |
The Committee for the Declaration on the Torah Approach to Homosexuality told the paper in an email it is 'shocking' that a chief rabbi in the Netherlands has been suspended for his statements on 'centuries-old religious truths'.
Amsterdam's orthodox Jewish community (NIHS) suspended rabbi Aryeh Ralbag as its nominal chief last week after the New York-based official signed a statement describing homosexuality as an illness which can be cured.
Discussion
Ralbag will remain suspended until he and community leaders have spoken about the issue, but it is unclear when this will happen. On Sunday, the NRC said the rabbi believes his life would be in danger if he came to the Netherlands.
Ralbag told the paper: ‘I have strong indications that my wife and I would not be sure of our lives if we came to the Netherlands now.’ He declined to say what the threats were but did say he took them ‘extremely seriously’, the paper reported.
The declaration, signed by 162 rabbis and mental health practitioners last year, states that 'homosexuality is not an acceptable lifestyle' and that 'behaviours are changeable'.
Freedom of speech
In the email, committee spokeswoman Susie Rosenbluth says freedom of speech and freedom of religion are holy. The NIHS is officially part of the orthodox community and cannot then point to the 'unique position of Dutch orthodox Jews' as some in Amsterdam have done, she wrote.
New Jersey rabbi Steven Pruzansky, who is mobilizing intenational support for Ralbag, blames Dutch tolerance for the situation, the paper says.![]() |
Rabbi Pruzansky |
'Dutch society is so tolerant, with legal and open prostitution and a sharp reduction in faithfulness in marriage, that it is impossible for Jews who grow up in such surroundings to embrace the moral message of the Torah,' the Volkskrant quoted him as saying. 'They are in spiritual shock.'
Time out
Ronnie Eisemann, chairman of the NIHS, had hoped the suspension would allow for a cooling-off period in order to prevent a schism between the orthodox and more liberal wings of the Dutch community.
However, a speedy solution is now unlikely, the paper argues.
Wednesday, January 18, 2012
Rabbi Ralbag, Chief Rabbi of Amsterdam Suspended for signing Anti-Gay Letter!
Rabbi Aryeh Ralbag Shlitah is also the Rabbi of the Young Israel of Avenue K in Brooklyn. The "Orthodox" Jews of Amsterdam want their Rabbi to go against the Torah and be Pro Gay, so they suspended him!
The chief rabbi of Amsterdam, Aryeh Ralbag, was temporarily relieved from his post Wednesday by the board of the Orthodox Jewish community, after he signed a document describing homosexuality as an inclination which “can be modified and healed.”
Ralbag, a US-born Orthodox rabbi nominated to head the Amsterdam community in 2005, had recently cosigned the document titled “Declaration On The Torah Approach To Homosexuality,” which called on “authority figures” to “guide same-sex strugglers towards a path of healing and overcoming their inclinations.”
“Rabbi Ralbag’s signature may give the impression the Orthodox Jewish community of Amsterdam shares his view,” a press release by the community’s board, known the NIHS, read. “This is absolutely untrue. Homosexuals are welcome at the Amsterdam Jewish community.”
Ronnie Eisenmann, chairperson of the board, added: “The community regrets that the chief rabbi cosigned this document and distances itself from this view.” He also offered “heartfelt apologies to anyone who may have been hurt by the rabbi’s signature.”
“The board has decided to (temporarily) relieve the chief rabbi from his duties, in any case until he travels to Amsterdam to discuss the issue.”
Esther Voet, former editor-in-chief of Dutch Jewish weekly Nieuw Israëlietisch Weekblad, supported the decision to relieve Ralbag of his duties. “I think it’s the only right position because the policies of rabbi Ralbag have come repeatedly under scrutiny for a while now.”
Voet, currently vice-director of CIDI - the Dutch Jewish community’s watchdog on anti-Semitism – said there was a cultural gap between the ultra-Orthodox Jewish community of Brooklyn and the relatively liberal Dutch Orthodox community. Her organization called on Ralbag to step down as chief rabbi on Tuesday, following his signature on the document.
“The Dutch Jewish neshoma (soul) is unique. We have special rules, like waiting only one hour before eating meat and dairy. We need a chief rabbi who is aware of our traditions and that’s something you cannot fly in two times a year,” she said.
Content is provided courtesy of the Jerusalem Post
Jewish New York Times Travel Editor Vows Never to Visit Israel! Sounds just like the Satmars!
I sat down to read the New York Times Travel section, which this week featured a major piece on Jerusalem. By the second paragraph, I was shaking my head in disbelief.
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Matt Gross |
The author, Matt Gross, declared up front that “I will go pretty much anywhere, anytime” as a travel writer. Yet, in the very next paragraph, he revealed that “of the world’s roughly 200 nations, there was only one – besides Afghanistan and Iraq (which my wife has deemed too dangerous) – that I had absolutely zero interest in ever visiting: Israel.”
Two paragraphs later, he took a stab at explaining why: “But to me, a deeply secular Jew, Israel has always felt less like a country than a politically iffy burden. For decades I’d tried to put as much distance between myself and Judaism as possible, and the idea that I was supposed to feel some connection to my ostensible homeland seemed ridiculous. Give me Montenegro, Chiapas, Iran even. But Israel was like Christmas: something I’d never do.”
Actually, I was hoping for a happy ending after that kind of set-up – some realization that, as a first-time visitor, Gross had forged a bond with Israel, that would outlast his stay. Yet, unless the tug of the Austrian Hospice, “my own secret hideout,” or the Lutheran Church of the Redeemer, “now my favorite church in the world,” or the Barood bar, can lure him back, it didn’t seem to happen.
It almost goes without saying that the New York Times would find a travel writer on Jerusalem who brings some heavy-duty baggage to the topic. In this case, he turns out to be a person whose self-declared curiosity extends to every country – remember that Iraq and Afghanistan are off limits only because of a jittery wife – except one, Israel.
And this is my point. It’s that a travel writer by profession could proudly proclaim no place – not, in his own words, Bridgeport, Connecticut, nor Iran, nor Chiapas – was beyond his scope of interest, save the Jewish state.
And yes, that he considers his Jewish identity relevant to his self-description only makes matters worse.
Two paragraphs later, he took a stab at explaining why: “But to me, a deeply secular Jew, Israel has always felt less like a country than a politically iffy burden. For decades I’d tried to put as much distance between myself and Judaism as possible, and the idea that I was supposed to feel some connection to my ostensible homeland seemed ridiculous. Give me Montenegro, Chiapas, Iran even. But Israel was like Christmas: something I’d never do.”
Actually, I was hoping for a happy ending after that kind of set-up – some realization that, as a first-time visitor, Gross had forged a bond with Israel, that would outlast his stay. Yet, unless the tug of the Austrian Hospice, “my own secret hideout,” or the Lutheran Church of the Redeemer, “now my favorite church in the world,” or the Barood bar, can lure him back, it didn’t seem to happen.
It almost goes without saying that the New York Times would find a travel writer on Jerusalem who brings some heavy-duty baggage to the topic. In this case, he turns out to be a person whose self-declared curiosity extends to every country – remember that Iraq and Afghanistan are off limits only because of a jittery wife – except one, Israel.
And this is my point. It’s that a travel writer by profession could proudly proclaim no place – not, in his own words, Bridgeport, Connecticut, nor Iran, nor Chiapas – was beyond his scope of interest, save the Jewish state.
And yes, that he considers his Jewish identity relevant to his self-description only makes matters worse.
How can it be that a (Jewish) travel writer could work in the field for so long and only because of a chance meeting with a friend reverse course – “suddenly feeling life calling my bluff” – and journey to Jerusalem, otherwise bypassing one of the most intriguing cities in one of the world’s most interesting countries?
But then again, for Gross, I repeat, “Israel felt less like a country than a politically iffy burden.”
Does Israel somehow make his life uncomfortable as “a deeply secular Jew,” while those pesky Israelis endlessly deal with the messy demands of sovereignty and neighbors who aren’t always ready, even after 63 years, to recognize the Jewish state’s right to exist? Would his self-image and place in the world be enhanced if only Israel closed up shop?
Funny how no other country awakens in him such feelings. He’s ready to go anywhere, he says, as if there were no other “politically iffy burdens” in the world, no other countries in conflict, no other territorial disputes, or, unlike Israel, no countries with major issues of domestic political legitimacy.
I understand that Judaism means little to him. He’s not alone. But if he’s willing to call himself a Jew, as he does, was there nothing about the Jewish state – its history, archaeology, society, complex tapestry, geopolitics, culture, or psyche – that aroused the faintest curiosity in all these years?
Does Gross think he was dropped by parachute onto this earth, disconnected from a past that, yes, originates in the Middle East, and not in the shtetls or in the suburbs of Boston where he was born?
Does he not realize that without this part of the world - without Jerusalem, without the Bible and the prophets who roamed the Land, without a territorial linkage, however abstract it might have become to some in centuries of Diaspora living - there would be no Jewish people today, not even "deeply secular" Jews?
And since he did visit Yad Vashem, where he described himself as moved by this “hellaciously detailed museum,” might he have reflected on the meaning of Israel for those who found refuge there? Or those who might have been saved had a Jewish state existed in the 1930s, at a time when Bridgeport, Connecticut, Iran, and Chiapas weren’t falling all over themselves to offer a new home to Europe’s beleaguered Jews? Instead, within a sentence, he moved on to his principal quest, as he said, in the western part of Jerusalem: “eating well.”
Sadly, of course, Gross is not unique. I know other American Jews for whom Israel has no meaning,
They’re missing out on an essential, and deeply fulfilling, part of their identity. For all of its daily challenges, the rebirth of Israel is nothing less than a modern-day miracle. How many Jews over the centuries, recognizing the intrinsic link between the land and people, would have given
That connection may not have happened, at least not yet, for Gross, who doubtless will rush off to Iraq and Afghanistan as soon as his wife gives him a green light, unfazed there by “politically iffy burdens.” But ask other first-time visitors to Jerusalem how they feel and you’re likely to catch the twinkle in their eye.
It’s only unfortunate that the Times’ editors didn’t turn to one of them – with the writing talent and absent the heavy psychological baggage – to author this featured travel article.
From The Jerusalem Post
Monday, January 16, 2012
Child Rapist Boruch Erps walks because witnesses are pressured not to testify!
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Molester Boruch Erps |
After receiving the e-mail, I contacted the mother and asked if the boy would come to the DA's office and tell his story, we can still prosecute until he turns 23. We are hoping that he will.I just finished talking to my son,who is almost 18 years old.
I am almost to scared to ask so I just jump in.
Did he (the pre-one A Rabbi who raped him) ever do any thing to him in the class room?
"No, in his house, when you brought me over for Aleph -Bes Lessons."(as per his wife's urging
for "free private tutoring")
I reply through choking tears " I am so sorry! Why didn't you ever tell me?"
He answers " I was scared, everyday I went to class I got chills. I was terrified of him"
I later cry to Hashem WHY!? What did I do wrong? please Help him Hashem.
I daven for him everyday.
This child is now lost, a destroyed Neshama (he says hes an atheist)
I don't judge or blame him.
I am sick inside Please Hashem guide my anger and discust over this.
Sincerely: The mother of another victim of Rabbi Boruch Erps.
This Shabbos we got info that not only did Erps molest this boy but he molested his cousin as well, that boy is now 10 years old. How long are we as a community going to allow this to go on? Why is Erps still davening in a shul and getting Aliyas?
We are looking for any victim of Erps to come forward so we can lock up this walking time bomb.
Note to parents: we will keep this totally in confidence, but if you don't come forward, our society will collapse in short order. Molesters will have been given the message that they can get away with murder, and I mean murder. This guy murdered this teen's soul!
The DA informed me that Erps was actually arrested last year but they had to let him go after the two potential witnesses backed off because of community pressure!
Sunday, January 15, 2012
Williamsburg Satmar Rebbi calls for worldwide demonstration to support 6 Eida Hachreidis Swindlers!
R' Amram Shapira, personal assistant to Rabbi Yitzchok Tuvia Weiss, was among those who were arrested for swindling Yerushalim Tzedakah Coffers.
Rabbi Zalmen Leib Teitelbaum, Satmar Rebbi of Williamsburg is calling for worldwide demonstrations against the Government of Israel in response to the arrests!
The Rebbi also attacked (what's new?) the Belzer Rebbi who said on Chanukah "if there are those among us who believe they will spread the light of Yiddishkeit through violence, they are mistaken." The Satmar Rebbi condemned the Belzer Rebbi in a fundraising event and proceeded to endorse violence.
Just a note to our readers, the Eida Hachreidis, the fanatical and violent group headed by Rabbi Yitzchok Tuvia Weiss, is supported by Satmar.
Hertz Frankel writer of the weekly column in Ami Magazine called "The Principle" continues to distort the real Satmar which advocates violence going back to the pre-war days in Satmar, Romania. Satmar has not changed and is like a leopard that cannot change its spots. Satmar is behind the Eida Hachreidis that re-enacted the child in the famous Holocaust picture and comparing it to their lives in Jerusalem.
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R" Zalen Leib Teitelbaum, Satmar Rebbi |
The Rebbi also attacked (what's new?) the Belzer Rebbi who said on Chanukah "if there are those among us who believe they will spread the light of Yiddishkeit through violence, they are mistaken." The Satmar Rebbi condemned the Belzer Rebbi in a fundraising event and proceeded to endorse violence.
Just a note to our readers, the Eida Hachreidis, the fanatical and violent group headed by Rabbi Yitzchok Tuvia Weiss, is supported by Satmar.
Hertz Frankel writer of the weekly column in Ami Magazine called "The Principle" continues to distort the real Satmar which advocates violence going back to the pre-war days in Satmar, Romania. Satmar has not changed and is like a leopard that cannot change its spots. Satmar is behind the Eida Hachreidis that re-enacted the child in the famous Holocaust picture and comparing it to their lives in Jerusalem.
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