“I don’t speak because I have the power to speak; I speak because I don’t have the power to remain silent.” Rav Kook z"l

Wednesday, December 29, 2021

Tutu the vicious antisemite drops dead

 

At a time when the statues of good people who had done bad things are being torn down, the world must reckon with the mixed legacy of Anglican Archbishop Desmond Tutu, even in the immediate aftermath of his death.

 He did much good in fighting apartheid but he also has long history of ugly hatred toward the Jewish people, the Jewish religion and the Jewish state. He not only believed in anti-Semitism, he actively promoted and legitimated Jew hatred among his many followers and admirers around the world. 

Tutu minimized the suffering of those killed in the Holocaust. He has attacked the “Jewish” — not Israeli — “lobby” as too “powerful” and “scary.” He has invoked classic anti-Semitic stereotypes and tropes about Jewish “arrogance,” “power” and “money.” He has characterized Jews a “peculiar people,” and has accused “the Jews” of causing many of the world’s problems.

 Tutu’s good deeds should not shield him from accountability for his long history of anti-Jewish bigotry. Let the record speak for itself, so that history may judge Tutu on the basis of his own words — words that he has often repeated and that others repeat, because Tutu is a role model for so many people around the world. 

Here are some of Tutu’s hateful words, carefully documented in a petition by prominent South Africans to terminate him as a “patron” of the two South African Holocaust Centers, because he used his status with these fine institutions as legitimization for his anti-Jewish rhetoric. 

I have publicized Tutu’s evil words in the past, but they warrant republication now that he is being lionized all over the world. 

He minimized the suffering of those murdered in the Holocaust by asserting that “the gas chambers” made for “a neater death” than did Apartheid. 

He complained of “the Jewish Monopoly of the Holocaust,” and demanded that its victims must “forgive the Nazis for the Holocaust,” while refusing to forgive the “Jewish people” for “persecute[ing] others.” 

Tutu asserted that Zionism has “very many parallels with racism,” thus echoing the notorious and discredited “Zionism equals racism” resolution passed by the General Assembly of the United Nations and subsequently rescinded.

Rabbi JJ Jacobson and Rabbi Eisenman Speak Out against the Dead Walder Pandering to Rapists Must Stop Now!

 


From Rabbi Eisenman, Rav of Ahavas Israel in Passaic:
CHAIM WALDER.....
(Chaim Waldler)

I could have ignored it, as most are.I could have sensationalized it as some are.
I could blame it on the people who asked me my opinion.However, all of that would not be truthful.

As a person who has had the painful experiences of crying with victims of sexual abuse for two and half decades, I have decided I cannot remain silent.
I CANNOT BE SILENT when I think of a beloved friend who was brought up in the heart of a Chassidic community and is now an avowed atheist.

When I am contacted by women who were violated and are now emotionally scarred, I cannot be silent.
And when I see people I used to respect downplaying, minimizing, and –worst of all blaming the victims, I cannot be silent.
There is no code of silence when someone is screaming in pain.
When one is silent, they are engaging in complacency and complicity.

Victim Speaks ...in a poem





Rav Shmuel Eliyahu Explains his Psak Against Chaim Walder

 

The following Teshuva was posted on the Facebook page of Rav Shmuel Eliyahu, explaining his Bais Din’s psak against Chaim Walder:

Question: How was the Bais Din allowed to establish Chaim Walder’s guilt without hearing directly from the accused? Especially since they paskened (with certainty) that he was guilty?

  1. The Halacha requires us as Rabbanim to act against people who defile Bais Yisrael. This involvement is not done with conventional parameters of Bais Din and we are not required to accept testimony before the defendant. Even more so when he regularly threatened women and they feared him.
  2. Despite this, we checked, investigated and questioned thoroughly. Witnesses testified that he committed adultery with married women for many years and they were forced to divorce because they were prohibited from their husbands. We saw rulings from other Batei Din about these issues and supported the findings with additional unanimous evidence. In addition, we heard recordings in his own voice that attest to serious immoral acts, and we found him guilty without a doubt.
  3. Although it was clear to him that he was destroying homes, and causing Jewish families to be hurt and become tamei, he continued this behavior without stopping for a moment. We heard testimonies about 22 women and girls whom he assaulted, and there is no doubt that these cases are just a small fraction of the evil that he did.
  4. The Torah teaches us to treat Walder’s actions iwith the same severity as if it was murder. “For as a man will stand up against another man and murder him so is this thing.” Such acts bring anger upon Klal Yisrael, evil decrees, and prevent our prayers from being heard.
  5. According to Halacha we are allowed to publicly lash him, threaten him, and humiliate him. We may remove him from being a shliach tzibbur and stop him from teaching Jewish children. In addition to many other things that are not customary today.
  6. We don’t do these things [nowadays], but we are still obligated to stop him. If we don’t warn the public about his actions and he continues, the blame will be on us, chalilah. Due to the great responsibility on us to stop this [behavior] from happening in the future, we were forced to stop these abominations.
  7. We called upon Walder to take upon himself a path of teshuva. We sent people to convince him to repent, in order to prevent a huge Chilul Hashem when his actions became public. Instead of repenting, he chose to threaten us through his messengers, just as they tried to threaten Rav Yehuda Silman shlit”a who paskened that people to remove Walder’s books from their homes. It’s a pity that he doesn’t (didn’t) surrender and follow a path of teshuva.

Support Victims Of Abuse ...

 

(By Zvi Gluck)

Seven and a half  years ago, we created Amudim with a mission: to give a voice to the victims of sexual abuse and eradicate stigmas so that those who had been victimized could get the help they needed to heal. Baruch Hashem, we have come so far since we first opened our doors, which is what makes recent events so troubling.

Several weeks ago news broke regarding an influential member of our community, with dire accusations. The story has come to a shocking end with the accused taking his own life.

Tuesday, December 28, 2021

Walder scandal has traumatized Charedi society

 

Scene at Petah Tikva cemetery where Chaim Walder was found dead

The former chief rabbi of the Israel Police said Israel’s haredi sector has been traumatized by the scandal surrounding haredi publicist and radio personality Chaim Walder and his subsequent suicide.

Rabbi Asher Melamed, former rabbi of the Israel Police who currently serves as director of the Israeli Protection Center, spoke with Ishay Shnerb on Galei Tzahal Tuesday, a day after Walder was found dead at his son’s grave at a Petah Tikva cemetery in an apparent suicide.

“The scandal created a trauma in the haredi sector; not just among the victims. Many mothers read their kids Walder’s books before putting them to bed. Three generations have raised their kids on what he wrote.”

“There is an inclination to deny [the allegations], because we can’t handle it.”

“When [the scandal] revolves around a person with such influence and power, like Walder, people are liable not to believe [the claims]. And what is the price of silence? It creates an endless chain of victims. Now, after the fact, we’re hearing that people in the community knew about this 20 years ago, including rabbis.”

Walder, 53, was best known for his series of children’s books, Children Talk About Themselves.

He hosted a radio show on Radio Kol Hai, and penned a regular column in the Yated Ne’eman newspaper.

Prior to his suicide, Walder faced accusations of sexual misconduct and abuse, including a report by Ha’aretz which cited the claims of 22 alleged victims, including underage boys and girls.

A special rabbinical court summoned Walder earlier this month to appear for a hearing into the matter.

Walder had denied the accusations, and in a suicide note, reiterated his claims of innocence, challenging the rabbis leading the public shaming efforts against him to a “Torah trial in heaven.”


Amazing remastered video of Los Angeles from 1930s shows city full of life - with the same old traffic

 

The Campaign to Make "the monster Walder" a "Tzaddik" Has begun in Ernest Convincing Rav Rabbi Gershon Edelstein

 

Rav Edelstein was nowhere to be found when just a year ago a young girl from his kehila jumped off the roof after being sexually abused by her teacher. There isn't a word from R' Edelstein about the torment and torture of the victims.

It's all over folks! Unless the victims embarrass and shame themselves in identifying themselves and approach R' Edelstein and tell them their stories! 

Monsters like Walder will continue to flourish and the victims destroyed if this continues.

I am sitting on a story about Belz in Yerushalayim that will make your hair fall out. I cannot post it because of the libel laws, but the perp continues to molest his victims and the victims are being thrown out of the moisdois if they say one word. Two Hebrew Chareidie blogs have been threatened if they expose the culprit. 


A senior haredi rabbi lashed out Tuesday against a rabbinic campaign to shame children’s author and radio personality Chaim Walder, saying the efforts had led to Walder’s suicide and were tantamount to murder.

Rabbi Gershon Edelstein, dean of the Ponovezh Yeshiva in Bnei Brak and spiritual leader of the United Torah Judaism’s Degel Hatorah faction, was quoted in a letter written to haredi educators Tuesday responding to Walder’s suicide in a Petah Tikva cemetery Monday, amid allegations of sexual misconduct.

“It is totally obvious that the great pressure on him is what led him to mental illness and forced him to commit suicide.”

In the letter, Rabbi Edelstein urged haredi school teachers to refrain from weighing in on the Walder scandal.

“Even if there is a teacher who thinks that he has an opinion in the matter, etc., it is imperative to only tell the children the Torah perspective, and to warn how dangerous it is to publicly humiliate someone, and to tell them that bad people smeared him everywhere to the point that he was too embarrassed to show his face in public, causing him to become mentally unwell to the point that he killed himself.”

Walder, 53, was best known for his series of children’s books, Children Talk About Themselves.

He hosted a radio show on Radio Kol Hai, and penned a regular column in the Yated Ne’eman newspaper.

Prior to his suicide, Walder faced accusations of sexual misconduct and abuse, including a report by Ha’aretz which cited the claims of 22 alleged victims, including underage boys and girls.

A special rabbinical court summoned Walder earlier this month to appear for a hearing into the matter.

Walder had denied the accusations, and in a suicide note, reiterated his claims of innocence, challenging the rabbis leading the public shaming efforts against him to a “Torah trial in heaven.”

Mota Frank Continues to defend Sexual predators and Writes "Fake Suicide" note

In this fake "suicide note" that Motta Frank put on his facebook page, Walder apologizes for his crimes. 
I smell a rat and I'm now thinking that maybe Motta Frank himself is hiding
something...anyone know?

 *אנשים מספרים על עצמם - הסיפור האחרון*


שלום, קוראים לי חיים ולדר. בן 53.
סופר ואיש חינוך.
כתבתי מעל 80 ספרים,
אלפי סיפורים ועכשיו אני כאן לספר את הסיפור שלי.
ברגעים אלו קוברים אותי. את הגופה שלי.

אבל קברו אותי ואת הנשמה שלי כבר לפני כחודשיים ב 12 בנבומבר,
היום בו פורסם התחקיר הראשון בהארץ. התחקיר ש "זיעזע" את העולם החרדי,
היום חודשיים אחרי אני מת לגמרי.
אז מאיפה להתחיל?
האם פשעתי? כן.
האם חטאתי? כן.
האם כל מה שנאמר עלי נכון? לא ולא.

במהלך חיי ניסו לסחוט אותי מספר פעמים כשראו שאני חזק ואיתן עם האמת שלי שיחררו.
ידעתי שהם מחכים לי בפינה. תבינו אין איש ציבור בלי קופת שרצים. אין איש ציבור שלא עוברים לידו מקרים והזדמנויות
. וכבר נאמר "יצר לב האדם רע מנעוריו" נפלתי לצערי ולא פעם ואין אפוטרפורס לעריות. אני מצטער ומבקש סליחה ומחילה מהקורבנות.
 סליחה מהציבור החרדי שבגדתי בו. סליחה ממך הקורא החרדי הממוצע שהצלחתי לגעת בך ולרגש אותך בסיפורים מהחיים 
ועכשיו אכזבתי אותך שלא הכל ורוד בחיים. סליחה מהמשפחה שלי. אל תנסו לשפוט אותי. לא מאחל לכם להיות במקומי. 
רבים ישאלו את עצמם אבל למה להתאבד? תבינו דבר אחד שאתם במעמד מסויים ושהוא נלקח בבת אחת. אין לכם מה לחפש
 בעולם הזה יותר. מכאן הדרך למטה קצרה. ומאז מות בני צביקי יש לי משאלת מוות. אוהב את כולם. תודה לחזקי חברי הקרוב שהבטיח לפרסם את ההודעה הזאת לאחר מותי. היו שלום. מבטיח לכם שממני זה הסיפור האחרון. *חיים ולדר*

The Monster Walder Writes Sucide Note defending Himself to His Bitter End





He summons the rabbis to "beis din shel maalah," but not the women who accused him.

 That seems like he knows they’re telling the truth about what he did but is upset at how the verdict came out when he feels that it should have been different.
He urges people not to give up on his books, but his books are now haunted by a suicide. The “You can get through anything life throws at you” message is now lost.

This was a narcissistic taunt, one last selfish manipulation, from a monster pretending to be a man. And No, it couldn’t have been “settled quietly, behind the scenes.” We tried this as a community. It doesn’t work. It doesn’t get abusers to stop and it doesn’t protect children. It usually results in people being monsters for 25 years straight.

Walder writes:

“I have gone to summon Yehuda Silman and Shmuel Eliyahu to a Din Torah in heaven. I have come to the conclusion that in the world of lies I have no chance of proving my innocence. I am dealing with horrific lies covered in anonymity, without any possibility of proving that they have no factual basis.

“I have reached the extreme limit of human suffering which is possible. They insulted me about the things which I was best at and which I dedicated my life to- supporting and protecting children.

“I am grateful to all those who believed in me: May you be blessed! To all those who didn’t I say that even if you have given up on me, do not give up on my books. Every line, word and letter of them was written from a genuine desire to do good, to be helpful, to improve, to strengthen, to help, to contribute, to build and to repair the world! I never wrote without first having a desire to bring good to the world and its inhabitants.

“I am thankful to the Creator of the World for my loving and supportive family who are my entire world, and for the mission which was placed in my hands – talent, inspiration and the ability to contribute to the world. Hashem gave and Hashem took away, may Hashem’s name be blessed.”

Chaim Walder