Josh’s father is incidentally an old time “rabbi” in the non-Orthodox Traditional movement which is comprised of 90% Conservative clergy who would be perfectly at home with Conservative had they not gone on board with toieveh and 10% koifrim who never felt at home with Modern Orthodox. Remember this absurd blurb pushed by DIN the next time DIN repeats his phony baloney line that he’s “Charedi”
Bizzzzzzzzzzzzzzzzzzzzzz Tell me about your father? Was he even a Shoimer Shabbos? Did your mother go to the mikva?? I'm not certain about this, you sound like a ben nidda! Guys, Here we see a beautiful scene of a Kallah on Yom Chipusoh finishing a mesachte, yet this "farshinkiner ben-nidda" doesn't like it on bit? I'll bet she knows more than him! He is obviously intimidated by her, because his wife can hardly read the siddur! Kol Hakovod to her!
Good for her! But as a note, if making a siyum at a wedding would be a thing, the chareidim would be all over it, and then they would compete with ‘who made a bigger siyum at the wedding’. There’s an issue of “not mixing one simcha with another” ( a d’Oraita issue potentially) and that’s why I think this isn’t the custom.
The gemara there describes the spiritual dangers facing girls, in explanation of "oy lo lemee shebanav nekeivos." In our time, when OTD men are trying to pull their wives away from Torah observance and the spiritual dangers wreak havoc among men way more than women, I believe the gemara would have said "oy lo lemee shebanav zecharim."
Umm…DIN, you are quite well-educated, but, in fact, “ein m’arvin” is a real concern at a wedding, which the Gemara establishes is the most essential of all simchas. None of the examples you cited are relevant- a ‘bar mitzva seuda’ is totally unnecessary (the boy becomes a bar mitzva no matter what). I don’t want to rattle on, but just because we call something a ‘Simcha’ doesn’t mean that it is the kind of simcha the Gemara discusses. Again - she is to be praised for her study - more power to her! - but there is a reason why siyum’s and weddings don’t mix.
How low can you go? She’s a girl she can’t learn Gemara! And don’t bring me far fetched examples otherwise. Come on man every 3 year old knows this. You’re sad man
12:41 I don't really know what she knows, but the little that I did hear, I have to say that she knows more than one of the Rosh Yeshiva of Lakewood that shall remain unnamed והמבין יבון
11:50 Let me clarify: אין מערבין שמחה בשמחה applies to making a wedding on Shabbos or a Yom Tov, period! In fact one can remarry a woman that he himself divorced on Chol Hamoed because as the Mishna Berura writes, that this is not such a Simcha! But a siyum can be made anytime and anywhere, and by anyone as long as he is not an avel. At any rate with this story it is certainly not an issue because she is not yet a Kallah until she is under the Chuppah, in this video the Kallah is with her family and friends gathered to hear her be mesayim a mesechta before the Badekin and she is not technically a Kallah!
16 comments:
Josh’s father is incidentally an old time “rabbi” in the non-Orthodox Traditional movement which is comprised of 90% Conservative clergy who would be perfectly at home with Conservative had they not gone on board with toieveh and 10% koifrim who never felt at home with Modern Orthodox. Remember this absurd blurb pushed by DIN the next time DIN repeats his phony baloney line that he’s “Charedi”
Bizzzzzzzzzzzzzzzzzzzzzz
Tell me about your father? Was he even a Shoimer Shabbos?
Did your mother go to the mikva??
I'm not certain about this, you sound like a ben nidda!
Guys,
Here we see a beautiful scene of a Kallah on Yom Chipusoh finishing a mesachte, yet this "farshinkiner ben-nidda" doesn't like it on bit?
I'll bet she knows more than him! He is obviously intimidated by her, because his wife can hardly read the siddur!
Kol Hakovod to her!
Good for her! But as a note, if making a siyum at a wedding would be a thing, the chareidim would be all over it, and then they would compete with ‘who made a bigger siyum at the wedding’. There’s an issue of “not mixing one simcha with another” ( a d’Oraita issue potentially) and that’s why I think this isn’t the custom.
Garnel
Making a siyum does not fall into
אין מערבין שמחה בשמחה
People make siyumim on Shabbos, at Bar-Mitzvas etc!
Even in the 9 days!
I didn't hear her say, "oy lo lemee shebanav nekeivos", which is at the end of Kiddushin!
Because you were busy looking at her!
The gemara there describes the spiritual dangers facing girls, in explanation of "oy lo lemee shebanav nekeivos." In our time, when OTD men are trying to pull their wives away from Torah observance and the spiritual dangers wreak havoc among men way more than women, I believe the gemara would have said "oy lo lemee shebanav zecharim."
Maybe he was looking at the Kallah but Ive got a hunch DIN was fixated on her sidekick with the short sleeves!
Umm…DIN, you are quite well-educated, but, in fact, “ein m’arvin” is a real concern at a wedding, which the Gemara establishes is the most essential of all simchas. None of the examples you cited are relevant- a ‘bar mitzva seuda’ is totally unnecessary (the boy becomes a bar mitzva no matter what). I don’t want to rattle on, but just because we call something a ‘Simcha’ doesn’t mean that it is the kind of simcha the Gemara discusses. Again - she is to be praised for her study - more power to her! - but there is a reason why siyum’s and weddings don’t mix.
How low can you go? She’s a girl she can’t learn Gemara! And don’t bring me far fetched examples otherwise. Come on man every 3 year old knows this. You’re sad man
12:41
I don't really know what she knows, but the little that I did hear, I have to say that she knows more than one of the Rosh Yeshiva of Lakewood that shall remain unnamed
והמבין יבון
11:50
Let me clarify:
אין מערבין שמחה בשמחה
applies to making a wedding on Shabbos or a Yom Tov, period!
In fact one can remarry a woman that he himself divorced on Chol Hamoed because as the Mishna Berura writes, that this is not such a Simcha!
But a siyum can be made anytime and anywhere, and by anyone as long as he is not an avel.
At any rate with this story it is certainly not an issue because she is not yet a Kallah until she is under the Chuppah, in this video the Kallah is with her family and friends gathered to hear her be mesayim a mesechta before the Badekin and she is not technically a Kallah!
Leib Tropper kicked the bucket in 2024. One less predator for the velt to worry about
Wow, never knew, thanks for making my day! I just googled it and found it on wikipedia.
What did he die of?
Probably complications from obesity and/or STDs!
and what happened to tropper's rebetzen? is she still a rebetzen? still orthodox? dating again? in therapy to recover from all his abuse?
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