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Monday, January 8, 2024

Leftist from Kibbutz Be'eri: 'We need to remove All Gazans from Gaza'

 

Avida Becher of Kibbutz Be'eri, whose wife Dana and son Carmel were murdered in the October 7 massacre, on Monday called to increase the intensity of the fighting in Gaza.

Becher, a left-wing Israeli, told 103 FM Radio, "I am digesting what has happened, I miss [them] every day, and moving forward. I am going back to Be'eri - in another hour, I am driving there. Right now they are harvesting potatoes."

When asked if he feels safe there again, Becher responded, "I think that in the end we need to remove all of them [from] there. I think that so long as there are people there, I'm a little disappointed. There is no doubt that the army is doing amazing work, but still, you go to Be'eri, beside Kfar Aza, and you look to the right towards Shejaiya, there are still a a lot of homes standing there."

"When you walk around in Be'eri, you still see many homes standing. So long as we move forwards and flatten everything, the feeling of security will improve. If we leave even one or two people there, in another two months we'll see more rockets."

When asked what Israel should do with the Gazans, Becher said, "Get them out of there - or erase them from there. Clean out the entire Gaza Strip. Don't leave a single person there."

"Everyone is focused on three people: [Ismail] Haniyeh, [Mohammed] Deif, and [Yahya] Sinwar. I think that the issue is not there, I think that the problem is a lot bigger than three people. Apparently, in another few years we'll have another operation this large, because there's no end to it. As long as there are people there in Gaza, there won't be an end to this."

Dovid Teichner Who lived in Tosh and aligned with the Neturei Karta Killed in a Fire



According to YeshivaWorld, his wife who was also killed in the fire was 46. If this is in fact true that goes to show you that just because you  "Hate Israel" the only Jewish State in the world, doesn't mean you don't love young "chickie-poos"

Tragedy struck Kiryas Tosh near Montreal on Friday, when an elderly couple was tragically killed in a devastating fire at their home. 

The fire was sparked in a multifamily home around 8:20 am Friday. The fire department and other agencies, including Hatzolah and Shomrim/Chaveirim, successfully evacuated the families in the various homes in the area. However, they were unable to gain entry into one of the residences, with the occupants unresponsive. 

Emergency personnel were able to break into the apartment several minutes later, pulling out two victims, who had suffered severe smoke inhalation. Hatzolah immediately provided aid to the stricken victims, but despite their valiant efforts, the pair were tragically pronounced deceased r”l at around 10 AM. 

The victims were identified as R’ Dovid Teichner z”l, 93, and his wife a”h, 46

Does the world hate the Gazans?

Over the last 500 years, at least, the Gaza Strip has been a backwater. No one has ever truly invested in Gaza or the Gazans. For the last 100 years, Gaza and the Gazans have increasingly been used as pawns, by both the Arabs and the international community, in their efforts to vilify Israel and the Jews.

When push came to shove, the international community, led by the United Nations, preferred dead Gazans over losing leverage against Israel. Paradoxically and entirely contrary to common perception, Israel did more for the Gazans and the Gaza Strip than any of its many rulers, and had the international community not hated the Gazans so much, their situation today could have been drastically different.

Gaza under the Ottomans

For 400 years (1517-1917), the area known today as the Gaza Strip was part of the Ottoman Empire. It was not recognized as an independent area or as being at all linked to Judea and Samaria. Under Ottoman rule, the Gaza Strip saw changing fortunes and investments, depending on the circumstances and the identity and connections of its appointed governor.

Gaza under the Mandate

In the aftermath of the First World War and the fall of the Ottoman Empire, the Gaza Strip was included in the area that came under the control of Great Britain. Following the Balfour Declaration (1917), the Paris Peace Conference (1919), the San Remo Conference (1920) and the League of Nations Mandate for Palestine, Great Britain controlled the area with the sole purpose of it becoming part of the Jewish national homeland. One of the more substantial moves made by Great Britain during the period of the Mandate (1922-1948) was to finalize the official border separating Egypt from the Gaza Strip.

After Great Britain betrayed the Mandate and capitulated to Arab violence instead of giving the Jews the land designated for their national homeland, the 1947 United Nations Partition Plan (which suggested an Arab state and a tiny Jewish state on that same land), included the Gaza Strip in the territory of the “Arab State.” However, having ceremoniously rejected the Partition Plan, the Arab countries chose instead to wage war on the nascent Jewish state. While Israel managed to survive the onslaught of five Arab armies, when the fighting came to its end, it did not conquer the Gaza Strip, which would now be under Egyptian rule. Except for a short break between 1956 and 1957 duing the Sinai War, the Strip remained under Egyptian control from 1948 to 1967.

The Arab countries reject Israel

Iranian woman gets 74 lashes for not being "Tzneesdik"

Iranian authorities have whipped a woman 74 times for "violating public morals" and fined her for not covering her head, the judiciary said, according to the AFP news agency.

"The convicted, Roya Heshmati, encouraged permissiveness (by appearing) disgracefully in busy public places in Tehran," the judiciary's Mizan Online website said.

"Her penalty of 74 strokes of the lash was carried out in accordance with the law and with sharia," and "for violating public morals," Mizan added.

Kurdish-focused rights group Hengaw identified Heshmati as 33-year-old woman of Kurdish origins. She was arrested in April "for publishing a photo on social media without wearing a headscarf," her lawyer Maziar Tatai told the reformist Shargh daily.

Heshmati was also ordered to pays a fine of 12 million rials (around $25) for "not wearing the Muslim veil in public", Tatai said.

All women in Iran have been required by law to cover their neck and head since shortly after the 1979 Islamic Revolution.

Whippings for breaching the dress code are uncommon in Iran, but officials have increasingly cracked down on those defying the rules after the practice surged during anti-government protests that began in late 2022.

The protests were sparked by the death of 22-year-old Mahsa Amini, who had been arrested for allegedly breaching the rules.

Since then, a growing number of Iranian women have been seen in public without hijab head scarves or observing the rules against clothes that are deemed too tight-fitting or otherwise revealing.

Last April, Iranian authorities announced that cameras would be installed in public places and thoroughfares to identify and penalize unveiled women .

In September, a new bill was passed which stipulates that Iranian women who flout the strict Islamic dress code would face up to 10 years' prison.

 

The three Terrorists that murdered an Arab thinking he was a Jew were a Nurse and Two Doctors

 

Officers from the Yamam counterterrorism unit on Sunday evening arrested three suspects in Ramallah on suspicion of carrying out the attack in the Binyamin region on Sunday morning.

According to Palestinian Arab sources, the detainees are Ayser al-Barghouti and Khaled al-Kharuf, two doctors from Ramallah, and Mureed Dahadha of Jalazone, a male nurse by profession.

Amar Mansour, 34, from the Beit Hanina neighborhood in eastern Jerusalem was murdered in Sunday morning’s attack. Magen David Adom paramedics who were called to the scene provided him with initial medical treatment but were unsuccessful and he was pronounced dead.

In addition, a pharmacist from Hadassah Hospital was critically injured in the attack. Shortly after the attack, the woman was taken to a Palestinian Arab hospital but was later transferred to Hadassah Ein Kerem Hospital in Jerusalem.

Toronto Police Doing Chesed to antisemites and Deliver Coffee to them while they are protesting in Support of Hamas

 

The Toronto Police Service is evidently taking a page from the motto of the Los Angeles Police Department: “To protect and to serve.”

Canadian lawyer Caryma Sa’d posted a video on Saturday of Toronto police officers delivering coffee and food to anti-Israel protesters blocking a bridge in the most heavily Jewish part of the city.

“How did you get coffee from the police?” a protester is asked in the video. The keffiyeh-clad protester responds: “Somebody bought it for us, but the police won’t let them in. So the police is now becoming our little messengers.”

Laurie McCann, a spokeswoman for the police, told the National Post that officers were “managing a dynamic situation” and had not intended to endorse the protest.


“Their top priority is maintaining order in a tense environment on the Avenue Road bridge,” she said. “In performing a helpful act today, our officer’s motivation was to help keep tensions low and should not be interpreted as showing support for any cause or group.”

Others were unconvinced.

Sunday, January 7, 2024

Ami"s Frankfurter Tries Hoodwinking Dayan Brandsdorfer with the Satmar SHIT'a but Brandsdorfer Will have None of That!


In this week's Ami Magazine, FRANK'furter , "der upgerissianr naar' ( bloody fool,) interviews the Yerushalmi Posek Rav Moshe Brandsdorfer. 

The "Frank" must have some "man crush" on R' Brandsdorfer, because this is not the first interview he gave him. 
But what is fascinating is that this interview was supposed to be an interview on the "Perspective of Halacha" vis a vis the Hamas atrocities, but instead, he makes this about the bankrupt Satmar Shit'ah! 

Those who are following my blog, know that Yitzy Frankfurter the editor of Ami thinks he is a Satmar Chusid, and tries to embed the irrelevant Shit'ah into most of his interviews but this one takes the cake. 
Ironically, Ami is officially banned in the Satmar community because it is "Zionistic!" LOL!

I am not certain if the Frank knows that Dayan Brandsdorfer's grandfather was none other than the author of Eim Habanim Semeicha, Harav Yisacher Shlomo Teichtal HY"D who was murdered by a Ukrainian on his way to a work camp, his last words before he died was "Jews run for your lives, it is pikuach nefesh, I will not stop screaming, Run Run to Palestine," His surviving daughter said that someone nearby said "please don't say that, as you will be accused of being a Zionist" and he continued yelling "Run Run for your lives" 
( see גליון קדושת ציון, גליון ע"ה טבת-שבט תשפ"ד)

R' Teichteil's entire sefer is a polemic against those Gedoilim who were against Jews from Europe making Aliya. The Gedoilim of that pre-war era were against Jews making Aliyah because they were  afraid of the Zionist influence, and were against Jews establishing a State before Moshiach comes. Rav Teichtal HY"D in his classic Sefer ,brilliantly takes apart all those arguments against aliyah!

This Has To Stop!!!! Chareidie Animals Burn Down Cell Phone Store In Ramat Bet Shemesh Alef

 

The Mayor, Aliza Bloch, condemns the cowardly act!

This happened in Ramat Alef, a predominantly Anglo community. But we border Ramat Bet, whose residents if not extremists themselves, keep quiet and say not a word. 
What these animals do, they send 15 year olds who are minors to do these disgusting violent acts, and so even when they are caught, the judges let them go. 

But what I find appalling is that on the Beit Shemesh Chats, if someone should condemn these cowards, they are immediately met with comments like, "oh they are only children" "Oh you are condemning an entire community" Oh this is Loshon Hara, remove this ASAP!"

My answer: 
This is NOT Loshon Hara, because these acts can lead to death, as it almost happened a year ago in the Geulah section in Yerushalyim when an entire family of 12 barely got out alive when the cellphone store below them was burned down. 
These "children" have parents and these parents should be condemned publicly if they support this as most of them do. 
Yes we are condemning an entire community because they are quiet and laugh it off as "Teenagers being teenagers" 
I wonder what they would say if these teenagers burned down their own homes! 

So far not one Rav of the entire Beit Shemesh community has condemned these cowards. 

28 Years BEFORE The State of Israel Was Established Arab Savages Pulled Off an Oct 7

 

The myth that Jews lived good with the Arabs is just that a myth. 

But DER GOY, the Satmar Yiddish weekly, keeps writing that Arabs killed Jews because of the Zionists.  This propaganda, Satmar gets from Al Jazeera and Abbas. 

To hold on to their bankrupt and irrelevant SHIT"ah they find alte kockers who lived in Yerushalayim and who relate that prior to 1948 they lived good with the murderous Arabs. This is of course hogwash. Yes, there were a couple of neighbors that lived "good" with their neighbors but you could say that about the Nazis too, the Nazis lived "good" with their Jewish neighbors till 1935. Satmar has to keep up this myth because otherwise they have nothing to sell. The Rambam had written about Arabs murdering Jews over 800 years ago! 

October 7 has proven that Arabs don't care if Jews are Zionists, Leftists, Chilonie, Chassidish, Frum, Yeshivash, they kill Jews because they are Jews, in fact in the same week of October 7th  Arabs murdered 3 frum Jews in Yerushalayim. 


The Man With More than Two names Story of R' Benzion Weiss

 

Rabbi Gamliel Rabinowitz to American Visitors "We are all Zionists, Don't Tell Satmar"

 





The Faith of this Incredible Lady

 

Saturday, January 6, 2024

Girls HS basketball game canceled after antisemites attack players: 'I support Hamas, you f–king Jew'




 This was flagrant and foul.

A high school girls’ basketball game in Yonkers was canceled this week when players on the home team shot antisemitic slurs at their Jewish opponents, who needed security guards to escort them off the court to safety.

The girl’s varsity teams from The Leffell School, a private Jewish school in Hartsdale, and Roosevelt High School, a public school in Yonkers, faced off in the non-league game Thursday evening.

“I support Hamas, you f–king Jew,” a Roosevelt player snarled at a Leffell opponent, according to The New York City Public Schools Alliance, a group of parents and teachers fighting antisemitism.

MK Fogel’s Tikkun Olam Stages: Hamas, then Hezbollah, then the Supreme Court

 


Chairman of the Knesset National Security Committee MK Zvika Fogel on Tuesday tweeted an exceptionally assertive message that hit all the right places and made him the left’s most hated politician for one day. The message went: “First we’ll defeat Hamas, soon we’ll take care of Hezbollah, and for dessert, we’ll install order in the High Court of Justice. To everything there is a season. Have patience.”

Minister Benny Gantz responded by saying Vogel’s words were “a despicable and shameful comparison between the worst of our enemies and the gatekeepers of the State of Israel,” and called the MK’s statement “a moral abomination.” 

Biden Wants a "Yuden-Rein" Gaza Strip

 



The Biden administration’s implicit policy regarding the Gaza Strip’s future is that Gaza must be free from Jews, writes constitutional scholar Eugene Kontorovich this Wednesday in his Wall Street Journal op-ed (Gaza Can’t Be Peaceful Without Jews).

On Tuesday, State Dept. Spokesperson Matthew Miller announced: “We have been clear, consistent, and unequivocal that Gaza is Palestinian land and will remain Palestinian land, with Hamas no longer in control of its future and with no terror groups able to threaten Israel. That is the future we seek, in the interests of Israelis and Palestinians, the surrounding region, and the world.”

Kontorovich argues that the very idea of imposing the Palestinian Authority rule on Gaza means that Biden’s vision for the area “isn’t one of a peaceful, deradicalized entity.”

Jews face restrictions from residing in the Palestinian Authority, and the act of selling land or housing to Jews is met with severe consequences, including the possibility of a death sentence. Some well-publicized instances of such transactions have garnered significant media attention. While Chairman Mahmoud Abbas has not officially endorsed death sentences in these cases, a notable incident occurred in December 2018 when a Ramallah court sentenced Palestinian-American Isaam Akel, an East Jerusalem resident, to life imprisonment with hard labor. His conviction stemmed from selling land in the Old City of Jerusalem to Jews.

Kontorovich compares the White House support for the inherently anti-Jewish PA to the denazification of Germany in 1945, and asserts: “Had the Germans turned on the Jews settling there after the war—as happened in Poland in the 1946 Kielce pogrom—it is likely that the Allies wouldn’t have been satisfied as quickly as they were that Germany was safe for the world.”

The clearest test for whether a clean break from terrorist violence has been achieved should be the test that was applied in post-WW2 Germany: could Jews establish communities there, writes Kontorovich.

He concludes: “The existence of safe Jewish communities in Gaza could eventually make Israel confident enough to withdraw. By contrast, as we’ve seen in recent months, if Jews aren’t safe in Gaza, they won’t be safe in Israel either.”

David writes news at JewishPress.com.

Hezbollah Fired 60+ Rockets at Northern Israel on Shabbat Morning

 



The Iranian-backed Hezbollah terrorist organization in Lebanon fired a barrage of more than 60 rockets at northern Israel on Shabbat (Saturday) morning in what the terror group said was an “initial response” to the targeted assassination earlier in the week of Saleh al-Arouri, the Number 2 official in the Iranian-backed Hamas terrorist organization.

Israeli military forces responded to the heavy barrage with a series of attacks on Hezbollah targets in Lebanon.

What's the Deal With Imitation Crab?



There's a pretty good chance that you've had imitation crab (aka "crab with a k") in a California roll or crab dip, but there's also a pretty good chance you don't know exactly how the crabby carbon copy came to be, how it's made and what else you can do with it. Luckily for you, we have all of that info (and more). We quizzed Jade Silverstein, Sustainable Seafood Consultant and Sales Associate at Cold Spring Fish to discover the true tale behind imitation crab

What is imitation crab?

"Imitation crab is made of white fish, starch and other ingredients to create the texture and taste of crab meat," explains Silverstein. "The preparation of fish for imitation crab is actually a Japanese method called surimi, which is used not just for imitation crab but also to make fish sticks, fish cakes and other popular seafood dishes."

According to a 2007 article from Oregon State, Japanese chefs have been making surimi for hundreds of years by mixing leftover fish filets with salt to create a type of "fish gel" to preserve the extra catch. In the 1960s, a Japanese chemist realized that adding sugar to surimi could allow it to be stabilized and frozen, launching the international surimi industry and wider use of the ingredient. To make imitation crab, surimi is mixed with other ingredients, then heated and pressed into crab-like shapes. 

Does imitation crab taste like real crab meat?

"Yes," says Silverstein. "Imitation crab tastes like crab and is a good substitute for crab meat. It is especially a tasty and healthy option for kids who may not like the taste of crab meat."

"The common perception of imitation crab is that it is an artificial product because of the term 'imitation,'" says Silverstein, but it is important to remember it is made with fish. "The fish used in imitation crab are white fish such as pollock, cod or haddock, which are some of the most commonly consumed fish on the market."

She also adds that the starch in imitation crab is made with wheat, but each brand has a different mix of ingredients for their product, with some using actual crab meat and flavoring, which is why it's best to avoid imitation crab if you have any crab allergies.

 

Roi Escaped From Nova Massacre: ‘I Shouted Shema Yisrael And The Bullets Flew Over Me’




 Roi Asaraf is a popular Tel Aviv barber who together with his brother Idan had enjoyed success in his field as well as in his personal life. Married with two daughters, Roi had little actual connection with religion until the events of Oct. 7th rocked him into a connection with G-d. Roi was at the Nova party together with his wife Yonah when rockets were fired at the party. Impulsively, Roi decided to leave – a decision which saved his life and that of his wife and others in his car.


One of the first to get out of the Reim compound, Roi saw what appeared to be soldiers on the road. Netanel, who was sitting behind him, screamed: Roi, drive! They’re terrorists. Soon some 20 terrorists fired at his care but he continued to drive while bending his head down, pressing the gas pedal with all his might and crying Shema Yisrael and Shir Hamaalot.

By 11 AM Roi managed to get back to his young daughters in Jerusalem, but he realized that he had received his life miraculously and decided to change his lifestyle. Now Roi sports a kippah, his wife covers her hair and they have adopted a religious lifestyle. Roi wants his story spread around the world, to strengthen other Jews and to praise Hashem for helping him to survive the Oct. 7th massacre.

24 of Teves – Miriam the Washerwoman


 If you visit Har Hamenuchos on Chof Daled, the 24th of Teves, you might notice a big group of Yidden gathered around a specific kever. But whose kever are they visiting? And why are they davening there?


Our story begins far away, in the Arab country of Kurdistan, where a woman named Miriam Mizrachi bas Mama, lived with her husband. 

One day, her husband suddenly passed away, leaving her all alone. They had no children, and now, she had no husband.

With tears in her eyes, Miriam gathered some food and a few of her things and set out for Eretz Yisrael, where she hoped to live for the rest of her life.

She walked on foot, through sandy deserts, under the blazing hot sun, for many weeks, until she finally arrived in Yerushalayim. 

Miriam was tired, hungry, and covered in sand. But where would she sleep? 

Too proud to ask for tzedakah, Miriam began work as a washerwoman, cleaning houses and laundry for families who lived in Meah She’arim. She made just enough money pay for her food and her little, tiny house.

The sun rose over the small stone homes in Yerushalayim, shining a soft, warm light through the window. Miriam sat up and stretched. Today is going to be a good day. 

She reached for a pail of water nearby to wash negel vasser, listening to the cool water splashing into the small bucket.

Miriam dried the last few drops off her hands and smiled. It was her favorite day of the week – the day she got to clean the home of the great Tzaddik, Reb Shlomke of Zevhil. 

There were many stories about Reb Shlomke making great miracles happen. Miriam knew it was a big zechus to work in his home. 

She lifted her eyes to Shamayim and thought, Hashem, I will start the day by davening to You the only way I know how.

“Shalom, Shechinah,” she said simply. 

“Shalom Avraham Avinu, Shalom Moshe Rabbeinu…”

Miriam said “Shalom” to all the tzaddikim she knew about, trying to connect with each of them, even though they weren’t around anymore. 

You see, she’d never gone to school when she was younger. She didn’t know how to read the Alef Beis, or even how to make a bracha. These simple words to Hashem were the best she could do – and she knew Hashem was listening.

After her short tefillah, Miriam cut a piece of bread and lifted her eyes up to Shamayim once more. 

“Thank you Hashem,” she whispered, before biting into the bread. She then rushed out the door and through the narrow streets of the old city, until she reached Reb Shlomke’s home. 

Miriam greeted everyone with a big smile. “Good morning,” she said, before getting to work. Leaving a large pot of water to boil, she gathered all the dirty clothes and set them aside in a big pile. 

As the water boiled, she cleaned the house and swept the floors. Soon, the house was sparkling. She then took the clothes one by one, soaking them in the boiling water and rubbing them against a hard wooden board to get the stains out.

I’m so lucky to help out in the home of such a great tzaddik, she thought with a smile. I wouldn’t trade this for anything in the world. 

Soon, all the stains were gone. Miriam poured out the dirty, brown water and filled the bucket with clean water to rinse off the clothes. 

Finally, it was time for everything to dry. She squeezed out all the water and then hung the clothes around the courtyard to dry under the nice, warm Yerushlayim sun. 

When she was done, Miriam’s hands were tired and her bones hurt from all the bending and rubbing and scrubbing. She said goodbye and walked back through the tiny streets of Meah She’arim, until she arrived back home.

It was dark and empty, as usual. Miriam sat down and sighed – she was tired. If only I had a child, – she thought. How much happier my life would be. After whispering a short tefilla to Hashem, one that came straight from her heart, she closed her eyes and fell asleep.

Years passed. Week after week, Miriam dropped by the home of Reb Shlomke of Zevhil to clean and wash his laundry. But even though she greeted everyone with a smile, every day, she felt lonelier and lonelier. She really wished she had a child. 

As she swished the clothes around the bucket with a big wooden stick, she couldn’t help but think: If I don’t have a child, who will remember me when I pass away?

One day, the pain became too much. After hanging all the clothing out to dry, she went back inside the house and walked, nervously, to the room where Reb Shlomke was learning. 

The Tzaddik’s holy face made her step back in awe. A bright light shone around Reb Shlomke as he bent over his sefer, thinking about the Torah’s deepest secrets. For a few moments, Miriam just stood by quietly, until she finally said. “Rebbe, may I have a bracha for a child?”

For a second, it seemed like the Tzaddik hadn’t heard her. Miriam held her breath, wondering what to do.

Suddenly, Reb Shlomke looked up from his sefer and shook his head from side to side. “I can’t help you,” he said, sadly.