by Rabbi Shmuel Knopfler
We must be mindful of the fact that all other impurities other than a death impurity find their purification by the defiled individual’s immersing himself or herself in a mikveh, a gathering of freshly running spring water or specially collected life-giving rainwater; in
effect, in all these instances, the defiled individual actually purifies him- or herself!
Only in this rite of the red heifer does the Kohen, representing Hashem Himself, effectuate the purification. It is as though the Torah is teaching that we can save ourselves from many of our weaknesses, we can rise above many of our temptations, but only Hashem can ultimately redeem us from death.
And from this perspective, the symbolism of the red heifer ritual begins to make sense. A heifer is the consummate symbol of life, the cow’s mother-milk serving as the universal expression of maternal nurturing of her young; red is likewise the color of blood, and blood
is the life-force, the very nefesh of the living organism.
However, although human beings come in various shapes, sizes, personalities, and powers – they can be as tall and proud as the cedar tree and as mean and humble as the hyssop plant – the angel of death ultimately conquers them all, because the scarlet thread of human sin condemns each of us to the common destiny of mortality.
Following the sacrifice, the personage of purity gathers the ashes of the remains, mixes them with the life-giving waters of the divine and, born-again, purified life emerges even from the surrealistic specter of death itself. Inherent in this symbolism is that historic Israel –
mother nurturer of the continuity of humanity by means of the Abrahamic “compassionate rightness and moral justice” which Israel taught and must continue to teach – is destined to be slaughtered, but will always rise again to life and to the fulfillment of her mission and destiny.
During the Holocaust, Hitler succeeded in destroying six million of us, but as he records in Mein Kampf, he wasn’t waging a war just against six million Jews. He was waging a war against the last Jew, against Judaism itself, against what he called a slave morality of compassionate righteousness and moral justice, of sensitive concern for the weaker vessels, of an Almighty of ultimate power who insists upon human protection of the powerless. And in that war, Hitler failed!
Yes, we won that war. Alas, the brilliantly alive “red heifer,” a metaphor for the Jewish people, a people who nurture the world with the milk of morality of the Ten Commandments and the milk of human kindness of “You shall love the stranger” and “You shall love your
neighbor like yourself” was, to a large extent, tragically and inexplicably slaughtered beyond the “human encampment” in Auschwitz and Treblinka.
But Hashem, the “Personage of Purity” Himself, gathered the ashes, Himself mixed them with living waters of rebirth, and Himself transformed those ashes into the fertile soil of the recreated sovereign State of Israel - "Medinat Yisrael."
And the “Personage of Purity” Himself mixed the ashes with the life-giving wellsprings of Torah, our tree of eternal life, and in addition to our national physical being, likewise revived our spiritual being, and Torah centers to an unprecedented and unparalleled degree all over the world!
B'Ahavat HaTorah V'Haaretz
Shabbat Shalom
Shmuel Knopfler
