When Chaim Walder killed himself, the awareness of his terrible crimes had not yet become too overwhelming for anyone to deny. As is well known, there were various significant people and institutions maintaining his innocence (either because they genuinely believed it, or because they figured that they could get away with such a pretense).
In the notorious obituary printed in Yated Ne'eman, it describes Walder's greatness in his Torah studies. As a child in Talmud Torah, he was known for being "blessed with talent," then in Mishkan Yaakov he was "greatly beloved to the Rosh Yeshivah." He then graduated to the famous Kol Torah yeshivah, where he "grew to glory." Then in Knesses Chizkiyahu he was "drawn to the deep shiurim of the Rosh Yeshiva."
A week later, Rabbi Moshe Meiselman claims that Walder "did not have much of a yeshiva background," didn't do well in either Kol Torah or Knesses Chizkiyahu, had "very little knowledge of Torah" and was not successful in yeshiva.
Well, which is it?