“I don’t speak because I have the power to speak; I speak because I don’t have the power to remain silent.” Rav Kook z"l
Thursday, December 10, 2015
Tuesday, December 8, 2015
Obama Says "ISIL" instead of "ISIS" to Insult Israel
BEGIN TRANSCRIPT
RUSH: Denville, New Jersey. It's Alan. Great to have you, sir. Hi.
CALLER: Hi. Good afternoon, Rush. How are you?
RUSH: Good. Good.
CALLER: Okay. So just quick to the point. You mentioned before when you were discussing how President Obama had started using the term "ISIL" and staying away from "ISIS" and I think the reason behind that, and I also will back it up from what I recall hearing him say last night in a speech, was that ISIS, of course, Islamic State in Syria.
Now, Syria is something that happened way after President Bush left office. ISIL is -- has the word "Iraq" in it. So it's an inference to try to sort of pin the creation of Islamic State during the period of Iraq before President Obama came into office. And during the speech last night, I think it was around the 15 to 20-minute mark, somewhere in there, President Obama mentioned something about the US has dealt with Islamic State already during the Iraq insurgency. And, as I best recall, ISIS was not a factor at that point, we never heard of them, and the insurgency happened during the tail end of the Bush administration. So I'm just wondering what your thoughts are, that maybe it's a tactic to sort of push it off back again to the previous administration.
RUSH: Well, I actually reject that for only one reason. You may be right that that's what he's doing, but that requires a level of deep understanding and sophistication on the part of his average voters that just doesn't exist. I mean, everything you just said I guarantee you most liberals and Democrats are hearing it for the first time. I think most people are wondering, "What is this ISIL? Why does he keep calling it ISIL? It's ISIS." They're not saying, "Well, that's because ISIS he can pin to Bush, but ISIL he can't, so he doesn't want to --" I just don't think that anybody in the Regime even thinks that people are going to think in these terms. I think there's a totally different reason for this. And I don't know how to say it. (laughing) (interruption) Well, it does. Snerdley is asking me, "Doesn't it have something to do with Israel?" Yes, because the Levant is the entire region.
ISIS stands for the Islamic State in Syria and Iraq, or Iraq and Syria, that's the I-S, and ISIL, the Islamic State in Iraq and the Levant includes more than Iraq and Syria. It would include Israel, which, to these people, Israel is a fraud. Israel doesn't deserve to be there. That's all Palestine and that's what I think is behind the pronunciation, this insistence that it be called ISIL. He's the only one that does it. I mean, others in the Regime do. Even the media calls it ISIS, but he sticks with ISIL.
I think he's got a different audience for the term. I don't think he's talking to the American people. I think he's talking to Iran. We just heard Walid Phares say that Obama's linkage here is not to oppose ISIL because Iran supports ISIL, and it's all to do with the sectarian violence between the Sunnis and the Shi'ites and the fact that Iran capitalizes on the sectarian violence, does not want it solved because they hope to end up controlling the entire Levant -- uh, sorry -- region. Didn't mean to say that.
So your explanation makes total sense if people were attuned, the American people domestically were attuned to when ISIS began, when it didn't began. See, I don't think -- I could be wrong about this. Very rare that I would be wrong, but it's possible. I think the American people are so far beyond "Bush did it" and this and that. I mean, Bush is eight years ago now, seven-years. They know Bush had nothing to do with San Bernardino. He had nothing to do with Fort Hood. People know that when Bush was president, this stuff didn't happen. People know that when Bush was president, there wasn't an ISIS. ISIS and all of this happens to coincide with the election of Barack Hussein O. But the use of the word "Levant" has an audience in the Middle East. He's not talking to us.
BREAK TRANSCRIPT
It doesn't matter who did it. The point is that according to the government, the group's official government-designated name since May of 2014 is "ISIL." Now Jean-Francois Kerry, our secretary of state, called them Daesh. They have a third name, Daesh, and he does that to sound more like the French. That is what the French call it. But the bottom line is, it's ISIS.
BREAK TRANSCRIPT
RUSH: Oh, and, by the way, just to reiterate something: ISIS versus ISIL. The Levant, includes Israel, includes much of the eastern Mediterranean shoreline. By using the term "ISIL," it is meant to delegitimize Israel. It is meant to include Israel in the Levant, which would make it Palestine. I'm telling you, there's a reason Obama does this, and his audience is not us.
He's calling it ISIL for a foreign audience, not us. And he's the only one doing it. Everybody calls it ISIS. He calls it ISIL. The media tries to tell you there's really no difference, it's the same. There's a huge difference. ISIS, Islamic State, Iraq and Syria, that's two countries. ISIL, Islamic State in Iraq and Levant, which is the whole region, but more importantly, it includes Israel in the Levant and Israel ought not be there. They don't have a right to be there. Levant is us, it's not them. That's Palestine, is what Levant means. Don't doubt me.
END TRANSCRIPT
PROPHECY FULFILLED: Brazilian Jews moving to Israel in record numbers, fleeing recession and violence
For four years Ilana Lerner Kalmanovich rode a hot and crowded bus three hours each day to reach the Federal University of Rio de Janeiro, where she was pursuing degrees in physical education and nutrition.
Police raids into nearby slums, or favelas, often blocked the freeway, and stray bullets from gun battles with criminals were a constant threat. Even on the Federal University campus, the oldest and among the most prestigious in Brazil, Kalmanovich felt unsafe. Robberies were commonplace and, every now then, corpses were found in the nearby woods.
So in 2007, Kalmanovich moved to Israel. She had spent a whole year there a decade earlier on a youth movement program and fallen in love with the country. And though she holds German citizenship and could have built a new life for herself in Europe, there was never any doubt she would make her home in the Jewish state.
“Israel is the place where I feel at home, happy, among my people,” Kalmanovich told JTA. “We say ‘Shabbat shalom’ to the bus driver, to the garbage man, to the sales clerk. Everyone shares mostly the same social and economic level. We all celebrate the same national holidays. It’s like living in a huge kibbutz of 8 million people. Here I am the rule, not the exception.”
Kalmanovich is not alone. Immigration to Israel, or aliyah, from Brazil has more than doubled in the past four years, from 191 in 2011 to over 400 so far this year. The average growth in aliyah for all of Latin America in the same period was just 7 percent. Though it has approximately half the Jewish population of neighboring Argentina, Brazil has sent more immigrants to Israel for two years running. An estimated 120,000 Jews live in Brazil.
“They seek a better future,” said Gladis Berezowsky, 58, who helps run Beit Brasil, a nongovernmental organization based in Israel established in 2014 to assist Brazilians seeking to move to Israel.
Brazil, a nation of 200 million, is facing its steepest recession in a quarter century, with the economy expected to shrink by almost 2 percent this year – down from more than 7 percent GDP growth in 2010. The Brazilian real has shrunk 138 percent compared to the American dollar in the past five years and the inflation rate has edged up to 10 percent.
The country is also one of the bloodiest on earth, with more than 58,000 Brazilians dying a violent death in 2014.
“More people are killed every year in Brazil through intentional violence than anywhere else on the planet, including most of the world’s war zones combined,” said Robert Muggah, a research director of a Rio-based think tank that studies the intersection between violence and the drug trade.
“The absurd violence in Rio was postponing our plans to have children,” said Silvia Brafman, 33, who moved from Brazil’s second-largest city to Haifa in late October with her husband. “The high unemployment rate and lack of opportunities were the second reason to head for Israel. The current stabbing wave here does not scare us at all. What really frightens me most is the language, which can delay my entering the job market.”
Fabio Erlich, 33, hasn’t had that problem. Erlich, who moved last year with his wife and three daughters to the central Israeli city of Modiin, secured jobs at two Jerusalem yeshivas before he arrived with help from Brazilian friends who were already established in the country.
“We wanted to give our children a better quality of life in the educational, social and religious fields,” Erlich said. “Israel allows you to be a Jew with no limitations, not only in the outside but mainly deep within. Finding a job in Israel made our big Zionist dream come true.”
Brazilian Jews have traditionally boasted a comfortable upper-middle-class life, but things are changing. Several Jewish day schools have merged or are in the process in order to survive, while administrators at some of them say the number of scholarship applications has never been higher.
“We have seen a 100 percent rise in requests recently,” said Yehoshua Goldman, the chief Rio representative of Chabad, which runs Lar da Esperanca (Home of Hope), an organization for Jews in financial need.
Despite the economic slowdown, real estate prices have nearly tripled in some parts of Rio in the past five years. Carlos Cohen, 36, a skilled IT specialist, could not afford the exorbitant rents, so he found an apartment in a favela near his office. When his daughter was born, Cohen realized he needed to get out.
“The high-tech market here is very vibrant,” said Cohen, who moved to the coastal city of Netanya with his family in 2012. “You only remain jobless if you want. We are proud to call this place ours, where we can truly put our citizenship in practice. Urban violence here is nearly zero, the safety feeling is absolute. We now can finally raise our family in a better place.”
For Martin and Michele Teitelbaum, being robbed in broad daylight in Higienopolis, an upscale and heavily Jewish neighborhood of Sao Paulo, Brazil’s largest city, was the last straw. In 2010, they took their three children – ages 2, 5 and 7 – and headed for Raanana, a city in central Israel with a large population of immigrants from Europe and the Americas.
“In Brazil, I was merely one more trying to survive,” Martin said.
“Life was sort of superfluous there, with many inverted values,” Michele added. “Here in Israel we value what must be valued.”
Psychologist Rita Cohen Wolf is a neighbor of the Teitelbaums in Raanana, where she settled in 1977 after she had been robbed eight times in Brazil. The last time, she had a gun pointed at her head.
In 2014, Wolf posted an open letter to President Dilma Rousseff on Facebook in which she criticized the violence in Brazil. She was astonished to see it republished in the Brazilian press.
“In Brazil, violence is felt every day,” Wolf told JTA. “In Israel, we don’t feel threatened with imminent violence. The feeling of security with our police and army plus unity of the population reinforces the generalized feeling that we are not alone.”
So in 2007, Kalmanovich moved to Israel. She had spent a whole year there a decade earlier on a youth movement program and fallen in love with the country. And though she holds German citizenship and could have built a new life for herself in Europe, there was never any doubt she would make her home in the Jewish state.
“Israel is the place where I feel at home, happy, among my people,” Kalmanovich told JTA. “We say ‘Shabbat shalom’ to the bus driver, to the garbage man, to the sales clerk. Everyone shares mostly the same social and economic level. We all celebrate the same national holidays. It’s like living in a huge kibbutz of 8 million people. Here I am the rule, not the exception.”
Kalmanovich is not alone. Immigration to Israel, or aliyah, from Brazil has more than doubled in the past four years, from 191 in 2011 to over 400 so far this year. The average growth in aliyah for all of Latin America in the same period was just 7 percent. Though it has approximately half the Jewish population of neighboring Argentina, Brazil has sent more immigrants to Israel for two years running. An estimated 120,000 Jews live in Brazil.
“They seek a better future,” said Gladis Berezowsky, 58, who helps run Beit Brasil, a nongovernmental organization based in Israel established in 2014 to assist Brazilians seeking to move to Israel.
Brazil, a nation of 200 million, is facing its steepest recession in a quarter century, with the economy expected to shrink by almost 2 percent this year – down from more than 7 percent GDP growth in 2010. The Brazilian real has shrunk 138 percent compared to the American dollar in the past five years and the inflation rate has edged up to 10 percent.
The country is also one of the bloodiest on earth, with more than 58,000 Brazilians dying a violent death in 2014.
“More people are killed every year in Brazil through intentional violence than anywhere else on the planet, including most of the world’s war zones combined,” said Robert Muggah, a research director of a Rio-based think tank that studies the intersection between violence and the drug trade.
“The absurd violence in Rio was postponing our plans to have children,” said Silvia Brafman, 33, who moved from Brazil’s second-largest city to Haifa in late October with her husband. “The high unemployment rate and lack of opportunities were the second reason to head for Israel. The current stabbing wave here does not scare us at all. What really frightens me most is the language, which can delay my entering the job market.”
Fabio Erlich, 33, hasn’t had that problem. Erlich, who moved last year with his wife and three daughters to the central Israeli city of Modiin, secured jobs at two Jerusalem yeshivas before he arrived with help from Brazilian friends who were already established in the country.
“We wanted to give our children a better quality of life in the educational, social and religious fields,” Erlich said. “Israel allows you to be a Jew with no limitations, not only in the outside but mainly deep within. Finding a job in Israel made our big Zionist dream come true.”
Brazilian Jews have traditionally boasted a comfortable upper-middle-class life, but things are changing. Several Jewish day schools have merged or are in the process in order to survive, while administrators at some of them say the number of scholarship applications has never been higher.
“We have seen a 100 percent rise in requests recently,” said Yehoshua Goldman, the chief Rio representative of Chabad, which runs Lar da Esperanca (Home of Hope), an organization for Jews in financial need.
Despite the economic slowdown, real estate prices have nearly tripled in some parts of Rio in the past five years. Carlos Cohen, 36, a skilled IT specialist, could not afford the exorbitant rents, so he found an apartment in a favela near his office. When his daughter was born, Cohen realized he needed to get out.
“The high-tech market here is very vibrant,” said Cohen, who moved to the coastal city of Netanya with his family in 2012. “You only remain jobless if you want. We are proud to call this place ours, where we can truly put our citizenship in practice. Urban violence here is nearly zero, the safety feeling is absolute. We now can finally raise our family in a better place.”
For Martin and Michele Teitelbaum, being robbed in broad daylight in Higienopolis, an upscale and heavily Jewish neighborhood of Sao Paulo, Brazil’s largest city, was the last straw. In 2010, they took their three children – ages 2, 5 and 7 – and headed for Raanana, a city in central Israel with a large population of immigrants from Europe and the Americas.
“In Brazil, I was merely one more trying to survive,” Martin said.
“Life was sort of superfluous there, with many inverted values,” Michele added. “Here in Israel we value what must be valued.”
Psychologist Rita Cohen Wolf is a neighbor of the Teitelbaums in Raanana, where she settled in 1977 after she had been robbed eight times in Brazil. The last time, she had a gun pointed at her head.
In 2014, Wolf posted an open letter to President Dilma Rousseff on Facebook in which she criticized the violence in Brazil. She was astonished to see it republished in the Brazilian press.
“In Brazil, violence is felt every day,” Wolf told JTA. “In Israel, we don’t feel threatened with imminent violence. The feeling of security with our police and army plus unity of the population reinforces the generalized feeling that we are not alone.”
A Story that "shows the love G-d has for the Nation of Israel."
Rabbi of Migron, Rabbi Itai Halevy, found himself under a hail of bullets from two terrorists, yet incredibly escaped harm.
The rabbi's car after the attack.
Itzik Altheim
The story I will tell is not just my personal one. If it were, I would not publish it. This is the story of the wondrous love God has for the Nation of Israel. It is the story of a nation that is building its life in its homeland, and receiving special Godly supervision, on its paths to redemption.
This is what happened:
On Thursday evening, I was invited to a celebration marking the completion of the five books of the Pentateuch by sixth grade students at the Psagot elementary school. After the dinner ended, I drove from Psagot toward Migron. I was alone in my car. It was 8 p.m. and I left Psagot with the intent of reaching the "daf yomi" Talmud lesson at Migron that would begin 15 minutes later.
At the downward slope before the sharp turn near the pools, I noticed that I was alone on the road, with no car ahead or behind me. I kept driving and passed the turn. After it, at the point where the high ramps at the sides of the road end and there is a grove of trees on the right side, two terrorists were lying near the road, about 2-3 meters away.
Once I passed them they rose and began to fire from both weapons at my car. Since the range was very close, the shooting was accurate and it was aimed at the front windshield and the right front window of the car. The first bullets passed through the car, from right to left, in front of my face, in the space between me and the front windshield, and smashed the left window at my side.
Apparently, one of the bullets also hit the central rear view mirror and sprayed shards from it all around. Wondrously, the car's systems were not damaged, and the car kept on going past the terrorists, even as the terrorists kept firing at the windows.
The terrorists ran quickly to the center of the road and kept firing at the car through the rear window. There is an entry hole of a bullet in the rear window, and an exit hole at the top of the front windshield.
As the firing went on, I realized that I was in the midst of a shooting attack and wondered how it was that I felt no pain or injury. As the firing stopped, I pressed down on the gas pedal to get away.
Once I got out of the range of the terrorists, I called the Binyamin emergency hotline while driving, to report the event – so that they would block the road and prevent additional cars from entering the range of fire, and so that they could begin to chase after the terrorists.
I kept going until I reached Migron, where people from the local council's security department, the police and the ISA came and questioned me about what happened. We checked the car and found about 10 bullet entry holes, mostly around the front right window of the vehicle. I drove back to the scene of the attack with the security forces, to recreate what had happened. More than 20 bullet casings, from Kalashnikov rifles and a handgun, were found there. Some were right in the center of the road. These appear to be the ones fired after the car had passed the terrorists' ambush.
Thank God, I emerged unscratched.
Blessed be God, the God of Israel, who performed a miracle for us in this place~
"Were our mouth as full of song as the sea, and our tongue as full of joyous song as its multitude of waves, and our lips as full of praise as the breadth of the heavens, and our eyes as brilliant as the sun and the moon, and our hands as outspread as the eagles of the sky and our feet as swift as hinds - we still could not thank You sufficiently, HaShem our God and God of our forefathers, and to bless Your Name for even one of the thousand thousand, thousands of thousands and myriad myriads of favors, miracles and wonders that you performed for our ancestors and for us."
May God continue to show us His wonders, in this time, as in the days past.
Monday, December 7, 2015
Incredible Black & White Photos from Coney Island in 1900
What's really incredible is that no one in these photos are still alive..
When the grime of city life proved too stifling for New York residents in the late 19th century, they would arrive in droves at the popular amusement area of Coney Island - just a short distance from Manhattan.
When the grime of city life proved too stifling for New York residents in the late 19th century, they would arrive in droves at the popular amusement area of Coney Island - just a short distance from Manhattan.
Nicknamed America's Playground, the entertainment destination offered a plethora of rides, theater performances and was even said to have sideshows involving sword swallowers and snake charmers.
Beaches were packed in high summer with swarms of city dwellers, including female bathers wading into the sea in long dresses to escape the heat.
Hotels began to appear in the area and with regular rail and ferry services, the island became a popular destination for middle-class tourists as well as the wealthy.
In the later years of the 19th century, the rough and tumble party spot was even dubbed ‘Sodom by the Sea', although more family-friendly amusements began to pop up in the 1900s.
One of the most famous features was Luna Park that opened in 1903 and was a fantasy world with live camels and elephants.
These incredible black and white retrospective photographs show Coney Island in its heyday from 1896 to 1905.
Forget tiny bikinis and swimming costumes, women would wade out into the sea wearing full length Shvim dresses in 1904
The area even offered elephant rides, with four tourists perched either side of the large animal, led by a trainer (photo taken in 1905)
Taking the plunge: Spectators watch a car plunge down the track on the 'Shooting the Chutes' ride at Luna Park in 1903
Visitors riding the Loop the Loop ride in 1903 while onlookers observe. A sign warning of pickpockets can be see by the barrier
Cramped: The beaches were packed with swarms of tourists, who could even sterilise their bathing suits (circa 1900)
Take to the skies: An elevated spinning ride at Luna Park, Coney Island in 1904 allowed guests to look out over the park
-
- Is this the worst half time basketball shot ever?
Horsing around: Riders compete in a game of Wild West Polo at the Coney Island fairgrounds while crowds observe (circa 1900)
Daring feats: Guests could watch circus shows in Luna Park with sideshows involving sword-swallowers and snake charmers
Magical: As darkness fell the buildings were lit up against the sky for night time revellers to enjoy the last of the day's activities
One of the most famous features was Luna Park that opened in 1903 and was a fantasy world with live camels and elephants
Cooling off: Women and children head into the sea to escape the stifling heat in the summer of 1903
Cooling off: Tourists gathered in front of concession stands along the shoreline of Coney Island in 1896
In the later years of the 19th century, the rough and tumble party spot was even dubbed ‘Sodom by the Sea'
Despite being known as a fun area for adults, more family-friendly amusements began to later pop up in the 1900s
In the midst of reveling, a preacher from the Brookyln City Mission speaks to crowds who have gathered on the beaches (circa 1900)
Showtime: A boy and adult approaching a ticket seller's booth for the ornate Algerian Theater in 1896
Beaches were packed in high summer in 1900 with swarms of lounging city dwellers heading into the water to cool off
Visit were spoilt for choice when it came to bar and restaurant choices to entertain themselves with after a swim (photo taken in 1900)
A large group of people, some with sun parasols, walking around on the boardwalk along Surf Boulevard in 1896
Endless entertainment: A young boy and girl stand with a man looking in the direction camel rider and the large Ferris wheel in 1896
Acrobatics: New York young men play on the beach in 1904 while there is space on the sand before the crowds descend
Cling on tight: Ropes helped bathers from drifting far into the sea and helped guide them back to the steps (circa 1900)
Sunday, December 6, 2015
AMI Rewrites Satmar Rebbe History saying he was an Ohaiv Yisroel
The "clown" Yitzchok Frankfurter is an obsessed Satmar re-writer of history!
In this week's issue he has an editorial "Many Rivers Couldn't Quench His Ahavas Yisroel" desperately trying to convince his naive readers that the Satmar Rebbe was an Ohaiv Yisroel.
It's interesting to note, that no other Chassidis needs an editorial in Ami to convince anyone that their Rebbe was an Ohaiv Yisroel.
So Frankfurter tried to find at least one statement or quote from R' Yoel Teitelbaum, stating that he loved every single Jew, even the Zionists!
But after searching all of R' Yoilish's Shalash Seudah Toirelech and his books, the clown came up with nothing! ..... Nada!
He couldn't find a single source that R' Yoilish was an Ohaiv Yisoel from R' Yoilish's own writing or sayings!
So how did the Frank prove his preposterous theory that R' Yoilish loved every single Jew, even if they were Zionist supporters?
According to the "Clown," ..... the proof is, that when the Satmar Rebbe ranted and raved against the Gedoilie Yisroel that supported the State of Israel , he DID NOT quote a particular Rambam!
Guys, help me!
Is this insane, or what?
So because the Rebbe didn't quote the Rambam, when he ranted, raved and cursed the Zionists, that makes him an Ohaiv Yisroel!
It's not that we found proof somewhere that R' Yoilish said that he loved every single Jew, ...... No!
According to the Frank, we see that R' Yoilish was an Ohaiv Yisroel, from what he didn't say!??????
He wants us to judge the Rebbe, not by what he wrote or actually said, but what the Rebbe didn't write or say?????
How crazy can a guy get? What drug is he taking?
The Rambam In Hilchos Rotzei'ach 13:14 states that there is in fact no mitzvah of Ahavas Yisroel for a sinner!
Now, ..... this is not the forum to debate the ruling and the thinking of the Rambam ..
Suffice it to say that the Lubavitcher Rebbe z"l knew this Rambam very well, probably, I would venture to say, better then R' Yoilish, and he established the biggest Kiruv movement and "Tefillin Campaign" since Hashem gave the Torah at Har Sinai!
So let's pause and think about "the Frank's" demented statement..... .... that the Rambam held that there is "no mitzvah of Ahavas Yisroel for a sinner"
According to his twisted logic, where does that leave the Rambam,?????????????????????????????????????
According to the Frank, the Rambam must have been a "Sonei Yisroel," a hater of Jews, making the Satmar Rebbe an Ohaiv Yisroel since the Rebbe didn't quote this Rambam on purpose, thinking that the Rambam was too extreme???????????????????????????
Get it?
Now let's see some examples from the Rebbe's own lips regarding the Gedoilim that supported the Zionists, and then let's see if he loved any of them!
1) Parshas Shelach June 1967, in his Shaolosh Seuda Toireleh rant, that is recorded on an mp disc and transcribed in a book called "Sheemee D'var Hashem" (what a chutzpah to call this trash, "Words of Hashem") page 31, Chapter 23, the Rebbe calls the Zionists
"zera Ameliek" children of Amelik!
2) In the same book, page 37, Chapter 24, the Rebbe calls those Gedoilie Yisroel that support the Zionists
"Apikorsim"
3) In the same book page 28 chapter 15, the Rebbe mocks those (Chabad) that are mekareiv and put tefillin on the secular Zionists and IDF soldiers ....
the Rebbe says "Shabsai Tzvi ym"s..... also did kiruv work"
then he continues the rant:
"the military (IDF) that mix with girls, .....I'm not going to mention that they are immersed in TV watching and attend theaters, and are steeped in Tumeh , is there any doubt that their entire way of thinking is full of carnal desires and are prohibited from putting tefillin on ..... and that they (Chabad) chose specifically this particular mitzvah; ......isn't the act of putting on tefillin on person like them (IDF) itself a sin?!"
In the above rant (#3) he mocks the Lubavitcher Rebbe z"l who apparently was very aware of the halachos of tefillin and nevertheless, since he truly loved every single Jew, saw fit to institute a "Tefillin Campaign" so that every single male Jew have the merit of putting on tefillin at least once in his lifetime!
In reading the above examples, was the Satmar Rebbe the hallmark of an Ohaiv Yisroel?
Would someone who loves every single Jew, call a Jew ...."Zera Ameliek?"
Would someone who loves every single Jew call a Jewish leader that supports the State of Israel an "apikores?"
Would someone who loves every single Jew deny him an opportunity to put Tefillin on at least once in his lifetime?
The bottom line is that R' Yoel Teitelbaum the founder of the Satmar dynasty did not love every Jew since he cursed the Zionists ...and not only that, he made sure that his followers also hated them ...
as to why R' Yoilish did not quote the Rambam if it bolstered his postion .....
Who knows and who cares!
To say that "Many Rivers couldn't quench his Ahavas Yisroel" is laughable .... and a blatant lie, I may add...
You lie..... Frankfurter .... you lie!
In this week's issue he has an editorial "Many Rivers Couldn't Quench His Ahavas Yisroel" desperately trying to convince his naive readers that the Satmar Rebbe was an Ohaiv Yisroel.
It's interesting to note, that no other Chassidis needs an editorial in Ami to convince anyone that their Rebbe was an Ohaiv Yisroel.
So Frankfurter tried to find at least one statement or quote from R' Yoel Teitelbaum, stating that he loved every single Jew, even the Zionists!
But after searching all of R' Yoilish's Shalash Seudah Toirelech and his books, the clown came up with nothing! ..... Nada!
He couldn't find a single source that R' Yoilish was an Ohaiv Yisoel from R' Yoilish's own writing or sayings!
So how did the Frank prove his preposterous theory that R' Yoilish loved every single Jew, even if they were Zionist supporters?
According to the "Clown," ..... the proof is, that when the Satmar Rebbe ranted and raved against the Gedoilie Yisroel that supported the State of Israel , he DID NOT quote a particular Rambam!
Guys, help me!
Is this insane, or what?
So because the Rebbe didn't quote the Rambam, when he ranted, raved and cursed the Zionists, that makes him an Ohaiv Yisroel!
It's not that we found proof somewhere that R' Yoilish said that he loved every single Jew, ...... No!
According to the Frank, we see that R' Yoilish was an Ohaiv Yisroel, from what he didn't say!??????
He wants us to judge the Rebbe, not by what he wrote or actually said, but what the Rebbe didn't write or say?????
How crazy can a guy get? What drug is he taking?
The Rambam In Hilchos Rotzei'ach 13:14 states that there is in fact no mitzvah of Ahavas Yisroel for a sinner!
Now, ..... this is not the forum to debate the ruling and the thinking of the Rambam ..
Suffice it to say that the Lubavitcher Rebbe z"l knew this Rambam very well, probably, I would venture to say, better then R' Yoilish, and he established the biggest Kiruv movement and "Tefillin Campaign" since Hashem gave the Torah at Har Sinai!
So let's pause and think about "the Frank's" demented statement..... .... that the Rambam held that there is "no mitzvah of Ahavas Yisroel for a sinner"
According to his twisted logic, where does that leave the Rambam,?????????????????????????????????????
According to the Frank, the Rambam must have been a "Sonei Yisroel," a hater of Jews, making the Satmar Rebbe an Ohaiv Yisroel since the Rebbe didn't quote this Rambam on purpose, thinking that the Rambam was too extreme???????????????????????????
Get it?
Now let's see some examples from the Rebbe's own lips regarding the Gedoilim that supported the Zionists, and then let's see if he loved any of them!
1) Parshas Shelach June 1967, in his Shaolosh Seuda Toireleh rant, that is recorded on an mp disc and transcribed in a book called "Sheemee D'var Hashem" (what a chutzpah to call this trash, "Words of Hashem") page 31, Chapter 23, the Rebbe calls the Zionists
"zera Ameliek" children of Amelik!
2) In the same book, page 37, Chapter 24, the Rebbe calls those Gedoilie Yisroel that support the Zionists
"Apikorsim"
3) In the same book page 28 chapter 15, the Rebbe mocks those (Chabad) that are mekareiv and put tefillin on the secular Zionists and IDF soldiers ....
the Rebbe says "Shabsai Tzvi ym"s..... also did kiruv work"
then he continues the rant:
"the military (IDF) that mix with girls, .....I'm not going to mention that they are immersed in TV watching and attend theaters, and are steeped in Tumeh , is there any doubt that their entire way of thinking is full of carnal desires and are prohibited from putting tefillin on ..... and that they (Chabad) chose specifically this particular mitzvah; ......isn't the act of putting on tefillin on person like them (IDF) itself a sin?!"
In the above rant (#3) he mocks the Lubavitcher Rebbe z"l who apparently was very aware of the halachos of tefillin and nevertheless, since he truly loved every single Jew, saw fit to institute a "Tefillin Campaign" so that every single male Jew have the merit of putting on tefillin at least once in his lifetime!
In reading the above examples, was the Satmar Rebbe the hallmark of an Ohaiv Yisroel?
Would someone who loves every single Jew, call a Jew ...."Zera Ameliek?"
Would someone who loves every single Jew call a Jewish leader that supports the State of Israel an "apikores?"
Would someone who loves every single Jew deny him an opportunity to put Tefillin on at least once in his lifetime?
The bottom line is that R' Yoel Teitelbaum the founder of the Satmar dynasty did not love every Jew since he cursed the Zionists ...and not only that, he made sure that his followers also hated them ...
as to why R' Yoilish did not quote the Rambam if it bolstered his postion .....
Who knows and who cares!
To say that "Many Rivers couldn't quench his Ahavas Yisroel" is laughable .... and a blatant lie, I may add...
You lie..... Frankfurter .... you lie!
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Yitzi Frankfurter in his Shabbisdike Levush |
Yeshivah Bochrim Lock out the Mashgiach
A Mashgiach in a Yerushalyim Yeshiva went to the roof to look for some boys, the boys locked him out and recorded it for the world to see!
The Mashgiach jumped from roof to roof putting his life in danger, while the boys watch and laugh!
התלמידים נעלו את המשגיח על הגג וצהלו: "הוא מחשב מסלול מחדש…" • צפו
משגיח בישיבה בירושלים עלה אל גג הבניין כדי לחפש בחורים אחד מהם סגר את הדלת אחריו - והוא נאלץ לטפס מגג לגג, תוך סכנת נפשות • והבחורים? הם צילמו מרחוק וחגגו בצחוק מתגלגל: "הוא ירד.. הוא מנסה.. הוא הצליח.. מחשב מסלול מחדש.. מנקה את עצמו" • צפו
שלמה בן חיים
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