Finally the truth about the conduct of the Satmar Rebbe, Rabbi Yoel Teitelbaum and his followers during and after the Holocaust!
We have posted this before, but will re-post it to those who are new to this blog!
This article is adapted from an essay that appeared in Dapim 28:2 (2014), available here, and in Menachem Keren-Kratz’s biography, The Satmar Rebbe, Rabbi Yoel Teitelbaum.
In her book Be-Seter Ha-Madrega (In the Covert of the Cliff), Haredi Holocaust historian Esther Farbstein writes, “Rabbi Yoel (Yoelish) of Satmar was unquestionably chief among leaders [of Haredi Jews in Hungary].” If Farbstein is correct in her claim, Rabbi Yoel’s conduct before, during, and after the Holocaust may explain, albeit only partially, the extraordinary devastation suffered by the Hungarian Orthodox community, which had regarded him as “chief among leaders.”
The first section of this article describes Rabbi Yoel’s life and actions during the Holocaust, both on personal and public levels, as reflected in his writings, the contemporary press, memoirs written by his Hasidim, and archival sources. In many cases, researchers note that Rabbi Yoel’s position regarding the Holocaust was extreme and exceptional compared to views held by other rabbis and spokespeople of the Haredi community. Yet the worldview he cultivated, coupled with his theological explanations of the Holocaust and its mystical meaning, drew a growing number of followers, in whose eyes he was the last remnant of a dying ideology. His anti-Zionist worldview, representing as it did to them the Eastern European “Old Home,” expunged his failures during the Holocaust. As his public stature grew, criticism from within diminished, while criticism from without was disregarded and dismissed as Zionist defamation.
