A rare and unique First Temple-era stone seal inscribed with a name in paleo-Hebrew script has been uncovered near Jerusalem’s Temple Mount, the Israel Antiquities Authority announced on Thursday.
The ancient black stone seal, which was unearthed in an excavation by the Temple Mount’s southern wall, is believed to date back 2,700 years, and was used by a senior official in the Kingdom of Judah’s administration, the state-run archaeological body said.
“The seal, made of black stone, is one of the most beautiful ever discovered in excavations in ancient Jerusalem, and is executed at the highest artistic level,” said Yuval Baruch and Navot Rom, who directed the excavations with funding by the City of David Foundation.
The object—which is engraved with reverse script, served its owner both as an amulet and as a signature for legal documents and certificates, according to the IAA.
It has a hole drilled through its length so that it could be strung onto a chain and be worn around the neck.
The artifact is engraved with the words “LeYehoʼezer ben Hoshʼayahu”—“For Yeho’ezer son of Hosh’ayahu”—in paleo-Hebrew script.
Experts said that the seal is an extremely rare and unusual discovery.
“This is the first time that a winged ‘genie’—a protective magical figure—has been found in Israeli and regional archaeology,” said Filip Vukosavović, IAA archaeologist and assyriologist. “Figures of winged demons are known in the Neo-Assyrian art of the 9th-7th centuries BCE, and they were considered a kind of protective demon.”
The seal was apparently made by a local craftsman, “a Judahite, who produced the amulet at the owner’s request. It was prepared at a very high artistic level,” Vukosavović said.
The name Yehoʼezer appears in the Bible (Chron. I 12:7) in its abbreviated form, Yoʼezer, one of King David’s fighters. In the Book of Jeremiah (43:2), which depicts events thought to have occurred during the same period the seal was in use, the name “Azariah ben Hosh’aya” appears. “Hosh’aya” is the abbreviated form of Hoshʼayahu.
“This is further evidence of the reading and writing abilities that existed in this period,” said Baruch. “Contrary to what may be commonly thought, it seems that literacy in this period was not the realm only of society’s elite. People knew how to read and write—at least at the basic level, for the needs of commerce.”
When Hosh’ayahu died, his son Yeho’ezer inherited the seal, and he “added his name and his father’s name on either side of the demon,” in an effort to “directly appropriate to himself the beneficial qualities he believed the talisman embodied as a magical item,” the archaeologists believe.
The paleo-Hebrew inscription “was done in a sloppy manner,” unlike the “careful engraving of the demon,” indicating that it could have been “Yehoʼezer himself who engraved the names on the object,” said professor Ronny Reich of the University of Haifa, who took part in the research.
“The spectacular and unique find opens another window for us into the days of the Kingdom of Judah during the First Temple period, and attests to that administration’s international connections,” said Israeli Heritage Minister Rabbi Amichai Eliyahu. “In doing so, it demonstrates the importance and centrality of Jerusalem already 2,700 years ago. It is impossible not to be moved by such an unmediated and direct encounter with a chapter of our past, a time in which the First Temple stood in all its glory.”
Additional information about the seal is to be presented to the public next week at the annual “City of David Research Conference,” which takes place on Wednesday, Sept. 4 in Jerusalem.
