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Friday, December 20, 2013

Scientists now say that "Techiyas HaMeisim" (revival of death) can actually happen!


Scientists are stretching the boundaries of understanding what happens as the body dies - and learning more about ways to perhaps interrupt the process, which takes longer than we might suppose.
Death is the final outcome for 100 percent of patients. 
But there's growing evidence that revival is possible for at least some patients whose hearts and lungs have stopped working for many minutes, even hours. And brain death - when the brain irreversibly ceases function -- is also proving less open and shut.
For decades, doctors have recorded cases where people immersed in very cold water have been revived after hours have gone by. Normally, brain cells start dying within a few minutes after the heart stops pumping oxygen.
Many studies have found that hypothermia protects the brain by decreasing its need for oxygen and staving off cell death. Body cooling has become common for many patients after cardiac arrest.
However, cooling more a few degrees below normal temperature can also cause cell damage.
Cardiologists are still tinkering to find the best approach. Two recent studies presented at the American Heart Association's scientific meeting in Dallas in November tried to see whether early cooling by paramedics after they get a heart restarted is helpful (it didn't seem affect survival or brain damage) or whether cooling to 91.4 degrees Fahrenheit or 96.8 degrees during the first day in the hospital brings better results (again, not much difference).
Then there's the issue of how long to perform CPR. One 2012 study found the median duration in hospitals was 20 minutes for patients that didn't survive; 12 minutes for those who did. The AHA recommends bystanders keep performing CPR until emergency medical services arrive.
A Japanese study presented at the AHA meeting, based on six years of data on cardiac arrest survival across Japan, concluded it is worthwhile to continue CPR for 38 minutes or longer and still have a chance to avoid major brain damage.
Defining brain death is becoming more complex as researchers find signs of activity in both human and animal subjects whose brain waves at first show they've "flat-lined" to the point that there is no brain function. While some doctors use the EEG as a final check for signs of life in the brain, most rely on a series of reflex and respiration tests given over several hours to determine brain death.
Scientists at the University of Montreal reported in September on the case of one Romanian patient who was in an extreme deep coma after treatment with a powerful anti-epileptic drug. Although the electroencephalogram (EEG) showed no activity in the man's cortex (the master processor of the brain), there was activity in the hippocampus, the region responsible for memory and learning.
The Montreal team, which reported their findings in the journal PLOS One, recreated the same coma state in 26 cats, and observed the same type of oscillations being generated in the hippocampus of each one.
Although the clinical determination of brain death in a hospital relies on more than a flat EEG, the Montreal study is one of many that suggest the criteria may need to be changed. 
And it points to the possibility that greater use of medically-induced deep coma to help brain-injured people recover may be possible.
Just how conscious the brain remains after cardiac arrest is frequently debated and researched. Various studies of cardiac arrest survivors shows many experience profound mental or emotional change. 
About 20 percent of survivors say they heard or saw something while they were clinically dead.
During the AHA meeting, Dr. Sam Parnia, head of intensive care at Stony Brook University Hospital in New York, reported early results of a 25-hospital study of how frequently cardiac arrest survivors see or hear things while their hearts are stopped. Of 152 survivors interviewed, 37 percent said they had recollections from the unconscious period. Only two recalled actually seeing events and one described any events that could be verified. None saw images mounted in the treatment room as part of the experiment.
Still, there's evidence that dying brains can remain active
In August, researchers at the University of Michigan reported on brain studies of rats dying from induced cardiac arrest and suffocation. 
They found that within the first 30 seconds after death, all the rats displayed a surge of brain activity. The rodents' brains showed consciousness that exceeded levels normally found in the animals when they're awake.

Duck Dynasty has more integrity than the "Gedolim" of Boro-Park and Williamsburg

What?????? Are you reading the headline correctly? Yes! Unfortunately Yes!!
Harav Phil Robertson Admor MeKatchke

Phil Robertson the Patriarch of the cable show Duck Dynasty that has 11.8 million viewers, said in an interview with GQ magazine that Homosexual conduct is sinful! 
I will not quote what he actually said; he was pretty blunt.

The remarks ignited a firestorm!

"Phil's decision to push vile and extreme stereotypes is a stain on A&E (the cable company) and his sponsors," 
said the "faigele activist group GLAAD!

But Phil will not be a roasted duck for long; his supporters are quacking back!
A new Facebook page, 
"Boycott A&E until Phil Robertson is put back on Duck Dynasty," earned more than 740,000 likes, thats more people than signed up for Obamacare!

So what does Duck Dynasty have anything to do with our "gedolim?"
Well, our "gedolim" endorsed candidates in their prospective districts that promote a Gay Lifestyle!!! 
While Phil Robertson, the goy, is not afraid to say it like it is, our "gedolim" are only interested in the $$$$$$$$$$$$$$$$ that these anti-family candidates will bring in!

There are Rabbonim here in the USA that said that Hurricane Sandy came about because of the internet!

There are Rabbonim in Israel that say that the latest crippling snowstorm came about because the Government wants to draft the "leidigiers" (the do-nothings) into the army (chas ve'sholom")!

But I humbly declare to my million loyal viewers that Hurricane Sandy and the Israel Snowstorm came about because our "gedoilm" are a bunch of hypocrites!

On one hand they rant and scream against the internet, and against the draft, on the other hand they endorse anti-family candidates and protect people that molest and rape our children!

Can we have real Gedolim, Rabbonim that speak to G-D so that we and our children have someone to emulate?
I believe that the regular "Joe Shmo" that wakes up early in the morning to run and Chap a Daf Yoimy, works all day,listens to Torah Tapes on his way to work, then comes homes and runs to another shiur, ..... are now our Gedolim!
The "Balla  Batim" are now the Gedolim!
Let's ask them what they think about this conundrum!  

Enough said, Good Shabbos!
Important note: The above article is not exclusive and not copywrited , you can copy it, you can delete it.. you can quote it at the shabbos table to your gullible wife, or you can say nothing!
Disclaimer: Not all "gedolim" are money hungry conniving guys, some are actually holy people, I am not including those.

Satmar thrilled that EL AL will remove the "Tefilas Haderech" from sound system during flight


Well, Satmar flies with Lufthansa, the German airline that represents a country that murdered 6 million Jews. Satmar will fly Turkish Airlines (Jew lovers?) and Delta that refuses to allow Jews to fly on their airline when they fly to Saudi Arabia. Lufthansa and the other airlines would never even think of playing the "Tefilas haderech" prayer on their sound system, but it seems that the Zionist airline El AL was  playing the prayer until they were asked to stop it. 

Satmar must now be happy that EL AL will now be like the rest of the "goyishe" airlines that they travel with.

Read:

Israeli airline El Al recently received complaints from passengers for playing Tefilat Haderech – a Jewish prayer recited before taking a journey – on the sound system during flights instead of regular background music.
Ynetnews.com reports (http://bit.ly/1frYNYO) that the prayer was played both as the passengers entered the plane and at the start of take-off.
A company employee stated, “About two years ago they hung a sign with Tefilat Haderech at the entrance to the plane. Passengers ignored it because one hardly notices it. But now we have been receiving complaints both from the air crews and from passengers. The company has quite a few non-Jewish workers, and it’s definitely unpleasant.”
The prayer was initiated by the company’s rabbi, Yohanan Hayout. El Al management summoned the rabbi and the worker who added the prayer to the sound system and both were reprimanded.
El Al made the following statement:  “Tefilat Haderech is not part of the regular broadcasts on the company’s flights, andit will be removed by the weekend.”I

Thursday, December 19, 2013

Jewish man murdered by Black Thugs in Jersey mall buried




The family and friends of Dustin J. Friedland clung to him just a second longer, holding onto his casket as it slid into the hearse, embracing each other in endless tearful hugs as the body of a once-promising life moved from one journey to the next at his funeral procession.

The Beth Am Shalom temple was filled to capacity with mourners grieving the loss of Friedland, a 30-year-old Toms River native who was shot to death Sunday night during a carjacking at the Mall at Short Hills.
During the emotional service, Friedland’s wife, Jamie, told mourners that she could not have asked for a better and more loving husband, according to an account by Associated Press.

When the couple had a prewedding meeting with the rabbi who would marry them, the rabbi told them that once wed, they would become “one person,” she said. Her husband took that view to heart, often reminding her that “we are one person” and that he would always be by her side.

“He wasn’t here (with us) long enough, but he did so much while he was,” she said while fighting tears and tightly gripping the lectern. “I was lucky to be with him for his forever.”

The mourners heard Friedland’s wife, his younger siblings and others recall him as man of integrity, a person whose ethics and values were never muddled. They joked about his warmth, his fondness for food, family and friends and his chivalry, the AP reported.

Meanwhile, a reward for the capture of the people responsible for his death has grown to more than $40,000.
Friedland lived with his wife in Hoboken. He was raised in Toms River, where he was a star athlete and academic achiever at Toms River High School North. He went on to become an attorney and worked for his family’s company in Neptune.

The services at the Route 70 temple started at 11 a.m. and lasted for almost two hours before proceeding to the Toms River Jewish Cemetery on Whitty Road. The funeral procession stretched for miles, with police escorts provided by Toms River and Lakewood police departments.
Parking for the Temple Beth Am Shalom spanned for almost a quarter mile down roads into the Lakewood industrial park.
A parade of mourners walked to the temple, some supporting each other with arms around each other or holding hands, many wiping tears.
There was a heavy police presence to help assure the family’s privacy before the ceremony and while traveling to the burial site in Toms River.
The procession went on for miles down Route 70 toward the Toms River cemetery for a private burial.
Friedland was slain Sunday night at the Mall at Short Hills by a carjacker who struggled with Friedland before shooting him. Friedland had just opened the door for his wife, who was inside the Range Rover when Friedland was approached from behind the vehicle and struggled with the attacker. After multiple shots were fired, and Friedland’s wife got out of the car, two men took off in the sports-utility vehicle, which was abandoned in Newark a short time later.
The murder has sparked an outpouring of donations to support the capture and arrest of the assailants. The Taubman Company, which owns the Mall as Short Hills, has offered a $20,000 reward and Crime Stoppers of the Essex County Prosecutor’s Office also offered $20,000. The Morris County Crimestoppers also has pledged $1,000, and the donations continue to grow.
Essex County Sheriff Armando Fontoura announced that the Crimestoppers reward offer, which started at $10,000, has been increased to up to $20,000 due to contributions from private anonymous sources.
Persons with information about the crime are urged to contact the Essex County Prosecutor’s Homicide/Major Crimes Task Force at 877-847-7432. All calls to law enforcement will be kept confidential.

Wednesday, December 18, 2013

Recent study that Vitamins dont help you is Fake! Dropout Rate was high, and type and dose of vitamins not listed!


The recents study that concluded that vitamins are useless and can even be harmful, is a total fake.

The dropout rate of people participating in the study was very high, and the report does not tell you which vitamin they took and the dosage. 

CBS and CNN are all bought off by the Drug Companies so they will tout this bogus study, but they all failed to mention the pertinent facts that this trial was seriously flawed!
Doctors don't want you to take vitamins because they are all on the drug company payroll. Drug companies hate the vitamin industry.

Here is the study reported in the annals.com website. I highlighted in red the reports own conclusions.


Oral High-Dose Multivitamins and Minerals After Myocardial InfarctionA Randomized Trial

Gervasio A. Lamas, MD; Robin Boineau, MD, MA; Christine Goertz, DC, PhD; Daniel B. Mark, MD, MPH; Yves Rosenberg, MD; Mario Stylianou, PhD; Theodore Rozema, MD; Richard L. Nahin, PhD, MPH; Lauren Lindblad, MS; Eldrin F. Lewis, MD; Jeanne Drisko, MD; Kerry L. Lee, PhD, for the TACT (Trial to Assess Chelation Therapy) Investigators*
Ann Intern Med. 2013;159(12):797-805-805. doi:10.7326/0003-4819-159-12-201312170-00004
Text Size: A A A
Background: Whether high-dose multivitamins are effective for secondary prevention of atherosclerotic disease is unknown.
Objective: To assess whether oral multivitamins reduce cardiovascular events and are safe.
Design: Double-blind, placebo-controlled, 2 × 2 factorial, multicenter, randomized trial. (ClinicalTrials.gov: NCT00044213)
Setting: 134 U.S. and Canadian academic and clinical sites.
Patients: 1708 patients aged 50 years or older who had myocardial infarction (MI) at least 6 weeks earlier and had serum creatinine levels of 176.8 µmol/L (2.0 mg/dL) or less.
Intervention: Patients were randomly assigned to an oral, 28-component, high-dose multivitamin and multimineral mixture or placebo.
Measurements: The primary end point was time to total death, recurrent MI, stroke, coronary revascularization, or hospitalization for angina.
Results: The median age was 65 years, and 18% of patients were women. The qualifying MI occurred a median of 4.6 years (interquartile range [IQR], 1.6 to 9.2 years) before enrollment. Median follow-up was 55 months (IQR, 26 to 60 months). Patients received vitamins for a median of 31 months (IQR, 13 to 59 months) in the vitamin group and 35 months (IQR, 13 to 60 months) in the placebo group (P = 0.65). Totals of 645 (76%) and 646 (76%) patients in the vitamin and placebo groups, respectively, completed at least 1 year of oral therapy (P = 0.98), and 400 (47%) and 426 (50%) patients, respectively, completed at least 3 years (P = 0.23). Totals of 394 (46%) and 390 (46%) patients in the vitamin and placebo groups, respectively, discontinued the vitamin regimen (P = 0.67), and 17% of patients withdrew from the study. The primary end point occurred in 230 (27%) patients in the vitamin group and 253 (30%) in the placebo group (hazard ratio, 0.89 [95% CI, 0.75 to 1.07]; P = 0.21). No evidence suggested harm from vitamin therapy in any category of adverse events.
Limitation: There was considerable nonadherence and withdrawal, limiting the ability to draw firm conclusions (particularly about safety).
Conclusion: High-dose oral multivitamins and multiminerals did not statistically significantly reduce cardiovascular events in patients after MI who received standard medications. However, this conclusion is tempered by the nonadherence rate.
Primary Funding Source: National Institutes of Health.



20 year old Black guy arrested in Babylon "Knockout" attacks


A Long Island black man has been arrested in alleged knockout game attacks.
Daryl Mitchell will be arraigned Wednesday for allegedly attacking at least six victims over a period of months. The district attorney's office says all incidents happened in the Town of Babylon.
The first incident occurred at the Amityville Train Station back in April. Mitchell, 20, was arrested following the most recent attack about two weeks ago.
One of the victims, 69-year-old James Graves, says he was punched in the eye twice out of nowhere. Graves says he was grabbing a tape measure from the trunk of his car on his own driveway in Amityville when the incident happened.
Prosecutors say they uncovered the other victims as they began to investigate the attack. One man reportedly even needed stitches in the eyelid.
Police say all of the victims were male, and most of the attacks happened during the day. At least two of the victims are over the age of 65.
Some Long Island lawmakers have pushed for stiffer penalties for anyone who commits a crime related to the knockout game.
Police say they are not ruling out that there are more victims of Mitchell’s out there.

Tuesday, December 17, 2013

72 year old Reform Rabbi of NYC puts on Tefillin for first time and joins Chabad!

Rabbi Burt studying at the Chabad UES Kollel with Shmuly Silcove


On a life-long spiritual quest, 72 year-old Burt Siegel, the much beloved leader of the Reform Shul of New York (on the Lower East Side) has finally dropped anchor at Chabad of the Upper East Side. There he found a tradition that has given him “a sense of the depth of Jewish spirituality that I only knew about vaguely.” 
While he continues to lead the popular liberal congregation he founded 14 years ago, Burt davens with the 7:30 Shacharit minyan at Chabad of the Upper East Side every morning. After wrapping his tefillin—a proud new acquisition from a reliable sofer—he joins the small Kollel of young Chabad rabbinical students where he studies Talmud, Tanya and Chumash with his chavruta study partner,Shmuli Silcove.


Soft-spoken but energetic, Burt, or Simcha Bunim, as he likes to be called, met with Baila Olidort on a recent Monday afternoon following his Kollel session at Chabad.
What’s it like for you to daven here?
When I daven from the siddur I have a sense of being linked to the tradition that goes back thousands of years in a way that I hadn’t experienced before.
When was the first time you actually put on tefillin?
When I was in Israel, about 8 months ago. 
That’s surprising—you’ve been living in Manhattan for so many years, haven’t the Chabad students somewhere on the city streets ever approached you?
Many times. I tried to avoid them. I never agreed to put on tefillin.
Why? 
We were taught that tefillin was to be understood as a metaphor, that the words “you shall wear them as a sign between your eyes and on your arm” was an abstraction.
Where was that? 
At HUC in Cinicinnatti. 
What is the experience of tefillin like for you now? 
I always thought that my hands would do good and my mind would turn to thoughts of kindness and love. But it was just in my mind, very abstract. Now, when I feel the tefillin on my head and hand, there is a reality about it. My thoughts feel deeper, stronger and grounded. 
You were always on a quest for spiritual meaning.
I was always a stranger looking for some kind of spirituality that would endow my life with meaning. I  traveled to India to visit Hindu Ashrams. I’d go to temples and attend classes there, but it didn’t touch me. So I kept going back. Thirteen times.
But you studied, and were ordained at HUC?
Yes, Bible was studied in terms of the Documentary Hypothesis, in historical terms, but not as a source of Divine inspiration. It really was devoid of a sense of spirituality. It was not about supporting people in their spiritual search or teaching people in any way how to connect with Hashem.  They told us that Talmud was irrelevant, archaic and anachronistic.
And now you're studying Talmud with Shmuli, your chavruta. What’s that like? 
Yes, we’re learning tractate Pesachim. At first I felt it was anachronistic, but I continued studying because of the way it linked me to a tradition that was so rich, that went back thousands of years, a tradition that really celebrated life, and I fell in love with the tradition.  
Studying Talmud, I started to appreciate seeing things from different perspectives. I began to appreciate the legitimacy of holding two different opinions and striving to find the authenticity in both. 
You are studying at this Kollel of Chasidic rabbis who are in their 20s, young enough to be your grandsons. And yet you seem so comfortable here.
When Rabbi Benzion Krasinianski invited me to join the Kollel of young 22-23 year old students, it was awkward because these young Chabad rabbis live very different lives from me. But I stayed because I wanted to learn the texts. Lectures about [Judaism], books about [Judaism] are one thing. But I needed the texts.
By now, they are my friends. They made me feel that I fit right in. They recently celebrated my birthday with a farbrengen. I came to see that these guys have really internalized the Chasidus. And they are real, sincere, and happy. I felt, “my G-d I have the privilege of being with a group of people that are smart and happy, what more could I want?”
How did you come to make this radical change at this point in your life?
At some point last year I began to feel a yearning for a richer Jewish life. On a deeply personal level, I realized that what I had wasn’t the Jewishness that I wanted to live on a day-to-day basis. 
I felt a deep desire to study Torah texts in Jerusalem. The last time I was there was 30 years earlier. I wanted to study in a real yeshiva, but most of the places I called made an issue of my age. But I wouldn’t give up. I was relentless. Then a friend told me about Yeshivat Simchat Shlomo in Jerusalem, and that’s where I went. It was a beautiful experience. That’s where I put tefillin on for the first time in my life. 
What happened when you came back to New York?
I kept putting the tefillin on and I was thinking, ‘how can I get to a more traditional life?’ And I’m trying to put this together with being a Reform rabbi because it’s kind of at odds with what Reform teaches about tradition. I was reflecting on all this and I had a thought that I really didn’t anticipate. I began toying with the idea of going to Chabad. But I had negative ideas of Chabad.
Such as?
Well I thought it was intrusive and rude. Then I heard it was a cult. But despite it all, I went in there one Shabbos morning. I was nervous about it. But the moment I stepped in, I felt at home. Like I belonged. Rabbi Krasinianski had no idea who I was, yet he came up to me and asked me if I knew the blessings on the Torah and he invited me to have an aliyah. That was such a loving gesture.
I’ve since fallen in love with Chabad. Chabad opened a door to spirituality for me that I was seeking all my life. It just resonated with me because one of the purposes of my life was to find G-d in the everyday. This is what Chabad teaches. My whole life has now become permeated with a sense of the G-dly in a way that I never had.  Every moment is now an opportunity to feel the presence of G-d in my life on a personal level. 
Does your congregation know about the reforms you’ve made in your own religious life?
I’m sharing my journey with my congregation openly and honestly. They know that I come here every day, that I daven, put on tefillin and learn in the Kollel. I tell them that I’ve found a new and deeper sense of appreciation for tradition. I talk about my spiritual journey. 
Is it strange for you to be doing this while leading your congregation?
I don’t feel any disconnect between serving my liberal synagogue and my growing traditionalism. My spiritual journey has actually helped me bring even more spirituality to my wonderful members. I’ve decided to send a weekly email to my congregation with some of the spiritual teachings derived from my studies here. I hope my new Jewish life will be a source of spiritual blessing to all whose lives touch my life and especially to my loving and beloved congregation.
What are your thoughts about your future?
I was going to experiment with this. From an experiment it has become an experience that I will stay with for the rest of my life. Where it will take me I don’t know.