“I don’t speak because I have the power to speak; I speak because I don’t have the power to remain silent.” Rav Kook z"l

Friday, July 25, 2014

Letter to Ami Editor

I am printing this so that the typical Jew should know, that I am not making this up. 
Frum Jews are writing  hate and misinformation at this critical time, and these letters are being printed in English Magazines that the typical frum housewife buys....
This is the garbage that you have in your house.
This was printed in the Satmar Propaganda Magazine, Ami.
Ami is probably afraid to print anti-Zionist editorials, so they embed their anti-Zionist obsessions in the guise of  a "Letter to the Editor"....
Now, the clown Yitz the Frank, can say, "it's a letter to the editor, its not an editorial."
My response below,  maybe "the derby" will also comment to answer this lying letter.
Double Click on Image to read
To M.E. London
Look around your city, is that what you want in Israel? You want Israel to be ruled by ISIS?
You write:
"Well, even avoiding the debate whether the actual idea of a state in Israel is in accordance with "religious Judaism" something that most gedolim and tzaddikim in the last generations(including the Chofetz Chaim, Rav Elchanan Wasserman, and more) believed it is not.'
Those Gedolim lived before the State was established. What are you talking about?
Rav Wasserman was murdered by the Nazis in 1941, and his son Rav Simcha actually established a Yeshiva in the Zionist State  Yeshiva Ohr Elchonon in Jerusalem
The Chofetz Chaim was niftar in 1933, 14 years before the State was established. The Chofetz Chaim actually wanted very much to make Aliyah to the then Palestine, he never spoke either for or against the State.
You write:
"the State of Israel has in no way any sort of link to religious Judaism"
Whattttttttttt?
This would be news to  Rav Shach who started his own party, Degel Hatorah, and news to Rav Ovadia Yosef who founded Shas, and the Aguda and Mizrachi who have seats in the Knesset.

How about all the Torah being learned presently in the State of Israel? Is that nothing? 
Its the Zionist government that are the largest supporters of Torah to this very day?
Ask the Roshei Yeshivas who received milllions and millions of shekels every single year....

You write:
" A huge percent of the millions of chilonim currently living in Israel, living a life without Torah and mitzvos, had grandparents or great-grandparents who were Yidden with mesiras nefesh on the tiniest halacha in shulchan Aruch.."

How about the millions of chilonim living in England and the USA, who had "had grandparents or great-grandparents who were Yidden with mesiras nefesh on the tiniest halacha in shulchan Aruch.."?

More coming soon, got to eat supper first!


Letter to the Editor of Satmar Newspaper, Der Blatt

This week's Letters to the editor of the Satmar Yiddish Newspaper, Der Blatt, features the following letter. 

Keep in mind that this letter was written, while Jewish boys are fighting the enemies of the Jewish people in Gaza!

I will translate the letter loosely :

Headline:
What to ask (from G-d, I guess) in these days

In Honor of "Der Blatt"
Of course it goes without saying that we should all share in the pain of our Jewish brothers, who reside in the Holy Land, and to pray to G-D that no Jew should, G-D forbid, be harmed either with their soul, body or property.
But we should also remember to pray to G-D that the Zionist state should be destroyed.
To prove my point, The Mishkolzer Rav, the author of the sefer Yageil Yaakov, Z"L, said that the acronym of Tammuz is
Umalchus Zadon Mehirah Taeiker (the evil government should be eradicated soon)
A worthwhile prayer during these days and in this month.
DYY
Williamsburg

Thursday, July 24, 2014

Israel doesn't need the IDF because the Frum are praying to protect it, says Shas Rabbi

How come Moshe Rabeinu, Yehoshua, Shaul Hamelech, Dovid Hamelech, Shlomo Hamelech, the Chashmonim  and even Rebbe Akiva all required armies?
But this old man says, we don't need the IDF!
Why are people following this fanatic? Why don't they drive him to an old age home and serve him some herbal tea?

The foremost religious arbiter in the ultra-Orthodox Sephardic Shas movement raised eyebrows on Wednesday when during a special prayer held at Jerusalem’s Western Wall for IDF soldiers, he remarked that “Israel doesn’t need an army.”

The comments by Rabbi Shalom Cohen, the man who succeeded the late Rabbi Ovadia Yosef as spiritual leader of Shas, drew rebukes from secular Israelis as IDF soldiers continue to operate in the Gaza Strip on the 17th day of Operation Protective Edge.

“Do you think that the people of Israel need an army?” Cohen asked during his sermon. “It is God almighty who fights for Israel.”

When stunned worshipers asked the rabbi to offer a blessing for IDF troops, he replied, “Do you think you are fighting? I am fighting for you. We screamed out to God: ‘Save us without inflicting anymore sorrow on the people of Israel’.”

The head of Hiddush, an organization that champions religious freedom and equality, lambasted the rabbi for the comments.

“If the country doesn’t need an army, then there’s no doubt that the yeshivas and Torah students don’t need budgets from the treasury,” Uri Regev, the director-general of Hiddush, said. “From now on, they can put their faith in the Lord when it comes to asking for money to fund their education systems. We will help the ultra-Orthodox in saying earnest prayers for money to start growing on trees.”

“At the end of the day, most of us believe that we do need an army, but we are quite uncertain as to whether we need Shas,” Regev said

R' Kahane's letter to Chedvas Seminary telling them to "Shut Up" about Meisels

Loshon Hara Rabbi Kahane

This letter is so wrong on many levels:
1) He tells his naive students  that "loshon hara without toeles is assur."
No "toeles?" Why don't you send your daughter to have coffee with him at 4:00AM?
2) "assur?" How about "mitzva l'farseim?"
3) "assur?" Is feeling up your students muttar? 

He further writes " even l'toeles the halacha is that it’s asur to believe it."
Excuse meeeeeeeeeee! "asur to believe it" ? 
So if you are prohibited from believing the students, then those students are a bunch of liars?
How come students from 3 different Seminaries  are telling similar stories, and some of them don't know each other?
This Kahane guy must resign, no other way!

Parents, have pity on your children, they will be tainted forever going to this seminary with Kahane over there!
DO NOT SEND YOUR CHILDREN TO THIS SEMINARY !
From: Meir Kahane <MKahane@aish.com>
Date: July 17, 2014 at 7:03:09 PM EDT
To: undisclosed-recipients:;
From: Meir Kahane <MKahane@aish.com>
Date: July 17, 2014 at 7:03:09 PM EDT
To: undisclosed-recipients:;
Dear Chedvas Graduates amus'h,
I am inspired to write you a letter. It was just recently that I was reminiscing about your year. When the three kdoshim were missing, I recalled our mission a few years ago to save Gilad Shalit. I recalled the the dedication with which you worked and the determination. I recalled that you were brave enough to fight a yetzer hara that so many fell prey to. When most girls were wearing skirts above their knees you made a kinnus to teach the world that it’s assur. While the kdoshim were missing, I kept asking myself, where is my army? We saved Gilad, we can save them as well. I have no doubt my army was doing their part. This time, Hashem said no.
But the death of three kdoshim led to war. When things started getting worse the nagging thought kept coming back. Is my army doing its job? While the rest of the world is relying on the IDF, I personally was relying on a different army- you, my Chedvas graduates.
The thought crossed my mind more than once over the past couple of weeks "can we do another kinnus?" Can we do one now to save us from the war? But scattered all over the world, it seemed quite impractical.
Hakadosh Baruch Hu has his ways. And he sent us a nisayon of colossal proportions. It’s as if Hakadosh Baruch is telling us that Klal Yisroel needs major zchuyos, gigantic zchuyos. You be the ones to do it.
All of us know that loshon hara without toeles is assur. At this stage of the very unfortunate situation our school finds itself in, there is no toeles in discussing the situation and its details. And even l'toeles the halacha is that it’s asur to believe it. My Chedvas students. Much of the world is talking about it and much of the world believes it. Do you hear Hashem speaking to us? Hashem is saying Chedvas you be the ones to stay quiet. Hashem is giving us another chance for a kinnus. He’s telling us that he listened to us last time, and wants to listen again. But this time the kinnus will not be on a stage, with signs all over Yerushalayim and a video. It will personal, and quiet, and extremely hard. My students, if we stay strong we can and will change the world.
I never thought we'd have a chance to do this again. Hashem believes in us, so let’s believe in ourselves. Let’s make chizuk projects to be michazek each other, let’s make buddy systems to see if we're staying in check. I'm ready for volunteers to come up with a mehalach. I have a sinking feeling we’re going to bring Mashiach.
Sources tell us that before Mashiach there will be a big nisayon that will be very hard to pass. Those who do will merit Mashiach. Those who don't...
I'm looking forward to hearing your ideas on how to initiate this program. I'm happy to make it worldwide.
With tefilos that Hashem should bring everyone back to His Torah, I remain,
Sincerely,
Rabbi Kahane

Meisels defenders now claiming "Loshon Harah" to talk against the pervert

DIN met with the parents of  3 girls that attended the seminaries, this week, and all said  that Meisels was inappropriate. They are very upset about the letter that Rabbi Meir Kahane wrote to parents, and the separate letter he sent to students saying in effect that it is "Loshon Harah" to talk about this menuval! 
R' Meir Kahane defender of the pervert!

Here is a letter from Rabbi Yair Hoffman:

The Seminary Scandal and Halacha

By Rabbi Yair Hoffman
By now, many people are aware of the very unfortunate scandal in some of the religious seminaries for women in Israel.
The seminaries involved included Pninim, Binas Bais Yaakov, Chedvas Bais Yaakov and Kesser Chaya. There seems to be e-mail evidence, phone text evidence, and testimony from young ladies that gravely inappropriate things have been happening over several years by Rabbi M., who has run these four seminaries. It also seems that when victims did come forward to staff members within the seminaries, no steps were taken to rectify the situation. An independent investigation conducted by this author with multiple sources has shown that there is serious substance to what has been alleged.

Some of the students did consult with their Rabbis at home as to what had transpired. One such Rabbi stated that the threshold of “Raglayim l’Davar” delineated by Rav Elyashiv zatzal in his January, 2004 ruling to Rav Feivel Cohen, has certainly been passed in this case. Ultimately, the issue was investigated by the Chicago Beis Din.

After its interviews and investigations, the Chicago Beis Din made up of Rabbi Shmuel Fuerst, Rabbi Zev Cohen and Rabbi Gedalya Schwartz, issued its ruling on July 10th. On July 12th , they sent a letter to the various high schools that send their students to seminaries in Israel and recommended that the students not attend those seminaries. This was in light of the fact that the Beis Din deemed that the environment posed risk.

The matter, however, did not end there.

The case was then taken up with Rav Mendel Shafran’s Beis Din in Bnei Brak, Israel. Initially, the Beis Din was misidentified as an official Torah UMesorah Beis Din. This is not accurate, however, as Torah uMesorah has no jurisdiction or affiliation with post high school seminaries in Israel. Regardless, this distinguished Beis Din did ensure that the offending party was no longer involved in the education of the seminaries, and declared that the seminary environments were now safe.

The Chicago Beis Din still had some serious reservations about how the matter was being handled.
Generally speaking, when an untoward situation exists, it is necessary to completely “clean house” and ensure that there is absolutely no control or influence of an offending party over students or staff. This would include even being in charge of the building facilities, educational programming, and financial responsibility. It is also necessary to make sure that any new owner not be tied to the offending party in any manner or form. These criterion were not met to the degree that the Chicago Beis felt necessary.

Regardless, a call placed by this author to Rabbi Fuerst in Chicago revealed that as of Thursday, July 17th ,the Chicago Beis-Din stands fully by its statement of July,12, 2014.

The Rabbonim of the Beis Din have spent more than three months conducting intensive investigations both here in the United States as well as in Eretz Yisroel. In fact, it held multiple hearings in four different locations. The Rabbonim also interviewed multiple complainants, and numerous other witnesses. They both consulted with mental health professionals and reviewed many documents. These documents included e-mails and text messages. They also heard testimony, including admissions of critical facts, by the defendant.

The Chicago Beis Din is certainly aware of the letters written by the Beis Din in Eretz Yisroel, stating that these schools are currently safe environments for our children. They believe, however, that under the current conditions, the environment is not yet fully safe.

I have further been assured that if and when the conditions do change, the Chicago Beis Din will inform the public.

The initial letter of the Special Chicago Beis Din has prompted the Hebrew Theological College to suspend its affiliation with these seminaries. This is crucial because FAFSA funding is dependent upon recognition by an American institution that is accredited by an agency affiliated with the Department of Education. Other institutions may soon follow suit.

A guidance counselor associated with a New York based Bais Yaakov estimated that these seminaries can stand to lose up to 40% of their funding if the Chicago Beis Din’s requirements are not met, and can possibly even close. “Many of the other girls who have attended these seminaries have grown remarkably there because of the wonderful staff, and it would be a shame if they lost any girls, or if they were to close on account of this terrible development,” remarked the guidance counselor

In the past, we as a Torah community have not been very good at effectively preventing such abuse within our ranks.
There is no question that there are halachic authorities that sanction the past methods of minimal and quiet intervention where we handle all such matters internally. However, experience has shown that this either doesn’t work anymore, or never even worked in the first place.

There are numerous Mitzvos involved in taking decisive action to ensure that future victims are protected. The verse in Parshas Ki Taytzai (Dvarim 22:2) discusses the Mitzvah of Hashavas Aveida – returning an object with the words, “Vahashaivoso lo – and you shall return it to him.” The Gemorah in Sanhedrin (73a) includes within its understanding of these words the obligation of returning “his own life to him as well.” For example, if thieves are threatening to pounce upon him, there is an obligation of “Vahashaivoso lo.” The psychological repercussions that victims develop often causes them to, r”l, ideate suicide and also to abandon Judaism. This can be confirmed with experts in the field.

Lo Saamod Al Dam Rayacha
There is a negative Mitzvah of not standing idly by your brother’s blood as well. This is mentioned both in Shulchan Aruch (CM 426:1) and in the Rambam.

Lo Suchal l’hisalaym
There is yet another negative commandment associated with the positive commandment of Hashavas Aveida, and that is the verse in Dvarim (22:3), “You cannot shut your eyes to it.” This verse comes directly after the Mitzvah of Hashavas Aveidah. The Netziv (HeEmek Sheailah) refers to this Mitzvah as well. We as a community cannot shut our eyes to this type of activity anymore.

V’Chai Achicha Imach
The Sheiltos (Sheilta #37), based upon the Gemorah in Bava Metziah 62a, understands these words to indicate an obligation to save others with you. The Netziv in his He’Emek She’ailah understands it as a full-fledged obligation according to all opinions. He writes that he must exert every effort to save his friend’s life – until it becomes Pikuach Nefesh for himself. Thus, even when faced with intense pressure, it is our communal obligation to stop this type of activity within our midst.

V’Ahavta l’Rayacha Kamocha
The Ramban, Toras haAdam Shaar HaSakana (p42-43) understands the verse of “And love thy neighbor as yourself” as a directive to save him from danger as well. Although he discusses the issue of medical danger, it is clear that this is an example, and it would apply to danger from activities of molestation as well. Even without the Ramban, however, it is clear that defending and protecting someone from danger is a fulfillment of this Mitzvah.
Our Ineffectiveness
The repercussions of our ineffectiveness have led to four very unfortunate situations. It has led to untold suffering on the part of the victims themselves and on the part of other students who have attended these seminaries and now are at a loss because their spiritual guide has fallen. It has also led to a situation where the public has lost much of their trust in their teachers and Rabbis. And finally, it has led to untold suffering and embarrassment for the families of the perpetrators themselves.

The efforts of the Chicago Beis Din, however, with the haskama of leading Gedolim, represent a sea-change in how we are dealing with these types of scandals internally. The Beis Din has handled the situation with a strength and sensitivity that, unfortunately, in the past has been rarely seen.
The growth we have witnessed in how these matters are handled involves a greater sensitivity to the needs of the victims in terms of both closure as well as counseling and a firm commitment to ensure that the situation not repeat itself again. This can only happen if we adopt the idea that “Sunshine is the best disinfectant.”
Which approach is most ideal when dealing with such a horrific topic? Do we follow the lead of the Chicago Beis Din where we need to completely “clean house?” Perhaps the field of Kashrus may be instructive here. In kashrus, when an owner is caught selling tarfus, changing the management is not adequate. Recent events have born that out. Shouldn’t our children be treated with at least as much dignity as our meat?

The author can be reached at yairhoffman2@gmail.com

Wednesday, July 23, 2014

Bloomberg defies Obama's crippling sanctions on Israel and flies to Israel!


Majority of Americans Back Israel in Gaza War

57% of Americans Back Israel in Gaza War

Similar Figure Supported Jewish State in Previous Conflict

A majority of Americans back Israel’s actions in the Gaza Strip, according to a poll.

The CNN poll conducted from Friday to Sunday – just as Israel was launching its ground operation in the conflict, which started July 8 – found that 57 percent of Americans see Israel’s actions as justified, with 12 percent among those respondents saying Israel is not using enough force.

CNN noted that the same percentage, 57 percent, believed Israel was justified in its use of force during the previous conflict with Hamas in Gaza in 2012, and 63 percent thought it was justified during the 2008-2009 Cast Lead conflict.

 Democrats and people under 35 were split down the middle on Israel’s actions, divisions that were apparently made up for by stronger support among Republicans and older people as compared to previous polls.
The telephone poll of 1,012 Americans had a margin of error of three percentage points.

Tens of thousands attend funeral of Los Angeles Lone Soldier Max Steinberg, who was killed in Gaza

'Tell my mom I love her': Heartbreaking last words of American 'lone soldier' killed fighting in the Gaza Strip as 30,000 mourners attend his funeral in Jerusalem

Tens of thousands of mourners paid their final respects to Sgt. Max Steinberg, the slain IDF soldier who was laid to rest on Mt. Herzl in Jerusalem on Wednesday.



Steinberg, the Los Angeles native who immigrated to Israel and enlisted in the Israel Defense Forces as a lone soldier, was among the 13 soldiers killed in the Gaza Strip on Sunday. Twenty-nine Israeli troops have been killed since the army launched its ground incursion into Gaza last week.

IDF employs the anti-tank rocket, defense system

The commander of the 401st Armored Corps Brigade Colonel Saar Tzur reports the Windbreaker anti-tank rocket defense system permits his tanks to advance in Gaza without fear of rocket attacks....

IDF Funerals in Photo Part 2

The flag covered coffin of Israeli soldier Bayhesain Kshaun, 39, who was killed on July 21, is carried during his funeral in the southern town of Netivot July 22, 2014. Israel pounded targets across the Gaza Strip on Tuesday, saying no ceasefire was near as top U.S. and U.N. diplomats pursued talks on halting fighting that has claimed more than 600 lives. With the conflict entering its third week, the Palestinian death toll rose to 603, including nearly 100 children and many other civilians, Gaza health officials said. Israel's casualties also mounted, with the military announcing the deaths of two more soldiers, bringing the number of army fatalities to 27 - almost three times as many as were killed in the last ground invasion of Gaza, in a 2008-2009 war. (Credit: REUTERS|)

Elyaniv and Elipaz Kasahun, children of killed Israeli soldier Sergeant Major Baynesain Kasahun, weeping during the military funeral ceremony in the cemetery at the southern city of Netivot in Israel , 22 July 2014. According to the Israel Defense Forces 27 Israeli soldiers have been killed and hundreds wounded since the ground invasion into Gaza (Credit: EPA)

Israeli Soldier carries the daughter of Israeli soldier Baynesain Kasahun during the military funeral ceremony in the cemetery at the southern city of Netivot, Israe 22 July 2014. According to the Israel Defense Forces 27 Israeli soldiers dead and hundreds wounded since the ground invasion into Gaza (Credit: EPA)

Israeli soldiers embrace and comfort Galit Kasahun, (white tee shirt) the wife of Israeli soldier Baynesain Kasahun during the military funeral ceremony in the cemetery at the southern city of Netivot , Israe 22 July 2014. According to the Israel Defense Forces 27 Israeli soldiers have been killed and hundreds wounded since the ground invasion into Gaza (Credit: EPA)

The flag covered coffin of Israeli soldier Bayhesain Kshaun, 39, who was killed on July 21, is carried during his funeral in the southern town of Netivot July 22, 2014. Israel pounded targets across the Gaza Strip on Tuesday, saying no ceasefire was near as top U.S. and U.N. diplomats pursued talks on halting fighting that has claimed more than 600 lives. With the conflict entering its third week, the Palestinian death toll rose to 603, including nearly 100 children and many other civilians, Gaza health officials said. Israel's casualties also mounted, with the military announcing the deaths of two more soldiers, bringing the number of army fatalities to 27 - almost three times as many as were killed in the last ground invasion of Gaza, in a 2008-2009 war. (Credit: REUTERS|)

Israeli soldiers embrace and comfort Galit Kasahun, the wife of Israeli soldier Baynesain Kasahun during the military funeral ceremony in the cemetery at the southern city of Netivot , Israe 22 July 2014. According to the Israel Defense Forces 27 Israeli soldiers have been killed and hundreds wounded since the ground invasion into Gaza (Credit: EPA)