Powered By Blogger

Tuesday, December 11, 2012

Rare Holocaust Photos from Nazi Albums

Pictures of daily Jewish life during Holocaust hidden in private albums of Wehrmacht soldiers for years. Dariusz Dekiert, a devout Christian from Poland, locates and hands them over to Shem Olam Institute. 'I see it as rectification,' he tells Yedioth Ahronoth

Like children their age all over the world in recent decades, these children too stood in front of a photographer, followed his orders and smiled. The result appeared almost routine, but there is nothing routine about this photo.

It is a picture of Jewish children during the Holocaust. The photographer is a German Wehrmacht soldier. One frozen moment in the hell Europe's Jews went through.

בתמונה זו נראים חיילים גרמנים כופים על ילדים יהודים להצדיע להם במועל יד. הילדים מחייכים, אולי בלית ברירה, ונראה שאינם מבינים שהפכו לכלי משחק בידיהם של חיילים שאיבדו צלם אנוש
This picture shows Jewish children being forced to give German soldiers a Nazi salute. The children are smiling, perhaps having no other choice, and appear not to understand that they have become a pawn in the hands of soldiers who have lost their humanity

The Shem Olam Institute launched a special project in the past year, collecting photos of Jews from the Holocaust. These are not the famous propaganda pictures, but rather photos kept in the private albums of German troops, who documented their service like any other soldier.

Most album owners, Shem Olam officials say, seek to get rid of the pictures linking their family members to Nazi Germany.

קונסקי. במהלך הפלישה לפולין, שהתה הצלמת נלי ריפנשטאהל בעיירה קונסקי בזמן ש-30 אזרחים הוצאו להורג שם כנקמה על מרד שביצעו לכאורה בחיילים גרמנים. לפי ספר זיכרונותיה, ריפנשטאהל ניסתה לעצור את המתרחש אך חייל גרמני זועם איים עליה באקדח שיירה בה במקום. היא טענה כי לא ידעה שהקורבנות היו יהודים. בתמונה זו רואים את הבניין שלידו נורו היהודים למוות
During the invasion of Poland, photographer Leni Riefenstahl was in the town of Końskie while 30 citizens were being executed in revenge for an alleged revolt against German soldiers. According to her memoirs, Riefenstahl tried to stop the execution but an angry German soldier threatened to shoot her on the spot. She claimed she did not know the victims were Jewish. This picture shows the building next to which the Jews were shot to death


  עבודות כפייה בראדום. עיר במרכז פולין. ניתן לראות את המרחב הטריטוריאלי שבו תיעדו החיילים הגרמנים את המשטר
Forced labor in Radom, a city in central Poland

תמונה מגטו ורשה. מדובר כנראה בתמונה מבוימת. ניתן להניח שהחיילים הגרמנים נתקלו בבית כנסת, וציוו על היהודים להצטלם
This photo from the Warsaw Ghetto appears to be staged. German soldiers likely came across the synagogue and ordered the worshippers to pose for a picture

  תמונות כלליות. החיילים הגרמנים היו שומרים באלבום את תמונותיהם שלהם, לצד תמונות היהודים שצילמו
General photos. The German soldiers kept their pictures in the album alongside the pictures they took of Jews

על מדרגות ישיבת חכמי לובלין. חייל גרמני צילם חבורת זמר שניגנה לעוברים ושבים מחוץ לגטו. ישיבת חכמי לובלין הייתה המוסד היהודי המוכר ביותר באותה עת ונזנחה לאחר שכל היהודים נדחקו לגטו
On the stairs of the Sages of Lublin Yeshiva. A German soldier photographed a singing group playing for passersby outside the ghetto. The Sages of Lublin Yeshiva was the most famous Jewish institutions at the time and was abandoned after all Jews were pushed into the ghetto

שריפת בית הכנסת בקוצ'ק. בתמונה משנת 1941 רואים את בית הכנסת היהודי עולה בלהבות. לתמונות אלו צורפו תמונות שבהן מתעד החייל הגרמני איסוף מצבות מבית העלמין בקוצ'ק, ככל הנראה למטרות בנייה או סלילת כביש. התופעה של הצתת בתי כנסת בפולין הייתה מוכרת, אך כמעט אין תיעוד של האירועים
The burning of the synagogue in Kotzk. This 1941 photos shows the Jewish synagogue on fire. These pictures were attached to photos in which German soldiers documented the collection of gravestones from the Kotzk cemetery, apparently for the purpose of construction or paving roads. The phenomenon of torching synagogues in Poland was well-known, but there is hardly any documentation of these incidents

מתקן הבראה לחיילים גרמנים. הגרמנים הביאו למתקן יהודים כדי שינקו את רכביהם וכדי להעסיק אותם בעבודות משפילות נוספות. מתמונה זו ואחרות נראה שלעבודה נלקחו דווקא גברים חלשים, כדי שיתקשו במלאכה
A convalescence facility for German soldiers. The Germans brought Jews to the facility to wash their cars and engage in other humiliating jobs. This picture and others point to the fact that they purposely brought in weaker men


גטו ורשה.   במהלך החיפושים נמצאו מאות תמונות של הרחובות היהודיים בגטו, שמהן ניתן ללמוד דווקא על חיי השגרה בגטו
Warsaw Ghetto. Hundreds of pictures of the ghetto's streets were found during the search, revealing the Jews' daily life


  הלוויית ילד יהודי. 1941. עיירה קטנה בפולין, שלא היה בה גוף שטיפל בסידורי קבורה. החיילים נקלעו למסע לוויה מאולתר שנערך על ידי משפחתו של ילד קטן
A Jewish child's funeral in 1941, in a small town in Poland which did not have an organization handling burial arrangements. The soldiers came across an improvised funeral procession held by the family of a little boy

החייל שישב ברכב עבר בין כפרים ועיירות יהודיות, וצילם את היהודים שפגש בדרכו. ניכר עליהם שלא חששו ממנו, ושיתפו פעולה עם התמונות
The soldier sitting in the car passed by Jewish villages and towns and took pictures of the people he encountered. It seems that they weren't afraid of him and cooperated with the picture taking

חייל גרמני עם יהודי: מדי פעם נתקלו החיילים הגרמנים ביהודי שמראהו תואם את שטיפת המוח של הנאצים. כשהם נתקלו בדמויות ססגוניות הם מיהרו להצטלם לידם ולהראות את הגזע הארי ליד "הגזע הנחות"
A German soldier with a Jew. From time to time, the German soldiers ran into a Jew whose appearance matched the Nazis' brainwashing. When they came across colorful people, they rushed to pose for a picture with them in order to present the Aryan race next to the 'inferior race'

  עבודות כפייה בקראקוב. חיילים שפיקחו על עבודות הכפייה צילמו סדרת תמונות שבהן נראים יהודים במחנות. כמה מאותם חיילים בוורמאכט צילמו את אותם אנשים לאורך זמן, כך שאפשר ללמוד מהתמונות לא מעט על חייהם
Forced labor in Krakow. Soldiers supervising the forced labor took a series of pictures showing Jews in the camps. Some of those Wehrmacht soldiers took pictures of the same people over time, so the pictures can teach us quite a lot about their lives

עבודות כפייה בקראקוב
Forced labor in Krakow

חיילים גרמנים מחריבים בית קברות באזור ז'שוב. לעיתים ניצלו הגרמנים את המצבות כחומרי בנייה, כפי שאפשר ללמוד מהמסמכים ומהתמונות שמצאתי. לעיתים שחררו מכרזים לקבלנים פולנים שיחריבו את המצבות כדי שיוכלו להשתמש בשיש ובאבן
German soldiers destroying a cemetery in the Rzeszów. The Germans often used the tombstones as construction material, as can be learned from the documents and pictures found. Sometimes bids were issued for Polish contractors to destroy the gravestones in order to use the marble and stone

Some of the pictures have the original caption written by the soldiers. In other cases, an inquiry was required to understand them. Some of the soldiers documented the same people time and again, teaching us quite a lot about the daily life of the photographed Jews. Others just documented the people and stories they came across.

In some pictures the Jews seem unafraid of the soldiers. In others, their facial expressions point to fear, embarrassment and humiliation.

The story of the man who found these pictures is as fascinating as the photos themselves. Dariusz Dekiert, a 39-year-old Polish citizen who visited Israel this week as a guest of the Shem Olam Institute, is a devout Christian. Locating more and more items from those dark days has virtually become his life's work.

"I have a feeling that this world has chosen me," he says. "All I wanted to do was learn, and the science of Judaism was the subject I found easiest to get into. So I started learning and was drawn in."



צולם בראדום
Photo taken in Radom

ראדום
Radom

קראקוב
Krakow

קינצק
Końskie

קינצק
Końskie

סטניסלב
Stanislaw



לובלין
Lublin

לובלין
Lublin

לבוב
Lviv

זמושץ
Zamość

זמושץ
Zamość

ורשה
Warsaw

ורשה
Warsaw

ורשה
Warsaw

ורשה
Warsaw


הכיתוב באלבום - גטו ורשה
Album caption – Warsaw Ghetto





Dariusz quickly learned Hebrew, Yiddish and even Aramaic, in a bid to translate the Talmud into Polish in the future. After completing his studies he settled in Lodz. He worked as a lecturer at the university, and after being authorized by the Polish justice minister to work as a professional translator he founded a company offering Hebrew-to-Polish and Polish-to-Hebrew translations.

His current job, he tells Yedioth Ahronoth, combines his great loves – history, geography and Judaism.

"As part of my work I locate documents, photos, objects and historical material which were left in Poland and are now in private hands, and hold negotiations to obtain them," he says. "It involves a lot of patience and negotiation skills. In Poland and Germany there are tens of thousands of pictures of Jews taken by German soldiers who have already aged or died."

What is the most emotionally moving item you found?

"A suitcase that arrived from the Lodz Ghetto, which I bought from a private person. It was empty and appeared to have been through hardships, and it had a clue leading to a name I couldn't identify. The person who sold it to me said his father had stolen it from Jews who got on the train to Auschwitz. After searching for a long time, the Shem Olam Institute managed to locate relatives of the suitcase owners in Israel, and the fact that it was returned to Jewish hands moved me to tears.

"Another object I was moved by was a jewel created from two Polish coins combined together. The bridge of the Lodz Ghetto was sketched on the rear side of the coins with the inscription, 'To my beloved mother.' Unfortunately, we have no way of locating the source of the jewel."

Today Dariusz lives near the Jewish community in Lodz. "I see my work as rectification," he says, "especially when it comes to returning the pictures of Jews during the Holocaust to Jewish hands."

And what does your family think about your job?

"At first they found it odd, but they've gotten used to it by now."

The Shem Olam Institute was founded in 1996 by Rabbi Avraham Krieger and is located in the central Israeli moshav of Kfar Haroeh.

The institute, which has more than 800,000 documents and exhibits, engages in the exposure and analysis of issues of spirit and faith and how individuals and communities coped during the Holocaust.

Monday, December 10, 2012

Weberman guilty on 59 counts!


A prominent ultra-Orthodox Jewish counselor was found guilty Monday of sexually abusing a teenage girl over a three-year span — a rare win for prosecutors in an insular Brooklyn community they have long accused of keeping members quiet.
In a packed courtroom, the jury of four men and eight women found Nechemya Weberman, 54 years old, guilty on 59 counts of sexual abuse and child endangerment — the most serious that he sexually assaulted the young woman over a sustained period of time from when she was 12 to 15 years old.
Weberman faces up to the 25 years in prison on the most serious charges. His lawyers have said they plan to appeal the decision.
He was sent to prison awaiting sentencing on Jan. 9.
Defense attorney George Farkas said, “We firmly believe that the jury got an unfairly sanitized version of the facts. As a result, the truth did not come out, and the struggle clear an innocent man will continue in full force.”
The trial put the insular Satmar Hasidic community, an ultra-Orthodox sect of Judaism, under the spotlight, drawing overflow crowds that forced some to wait impatiently outside in hopes of getting a courtroom seat.
The two-week trial boiled down to the word of the victim — who is now 18 — against that of Weberman, with both taking the stand.
Prosecutors portrayed Weberman as an unlicensed counselor who served as a “power broker” who used his status in the community to gain access to young girls who were deemed problems for not following strict Satmar rules.
The young woman testified that Weberman sexually assaulted or inappropriately touched her during every session, locking the door and using his position to intimidate her
Weberman’s attorney’s painted a different picture, arguing that the young woman singled out their client and the Satmars because of its ultra-orthodox policies and questioned the consistency of her testimony.
Taking the stand in his own defense, Weberman testified that he “never ever” abused the girl.

Crazy Satmars will now send their rebellious teens to re-education camps

Embarrassed by the sex abuse trial of a Hasidic counselor, leaders of Williamsburg’s pious Satmar sect are considering a different way to deal with rebellious teens: shipping them out of the country for treatment.
The idea comes as the jury weighs charges against the counselor, Nechemya Weberman, who prosecutors said molested a then-12-year-old girl referred to him because she wore supposedly indecent clothing, read People magazine and questioned God’s authority in a religious school class.
Without addressing the allegations against Weberman, a Satmar official told the Daily News that leaders are considering ways to avoid similar accusations by victims.
“This was a wakeup call; nobody denies that,” said Gary Schlesinger, who heads a nonprofit tied to Satmar leader Rabbi Aaron Teitelbaum.
SATMAR9N_7_WEB

AARON SHOWALTER/FOR NEW YORK DAILY NEWS

The Ultra-Orthodox Jewish Satmar community in south Williamsburg held a gethering and rally at the Williamsburg Armory Tuesday night, Dec. 4, 2012, in part to address issues surrounding the ongoing criminal trial of accused sex abuser Nechemya Weberman, a respected counselor in the community.

“Maybe we will send them to an Israeli program or a European program, and the kid will come back a different person.”
A verdict is expected this week. Meanwhile, the Satmar community — where self-styled modesty police crack down on perceived transgressions — is riven by the victim’s account.
“It’s a horrible embarrassment,” said Pearl Engelman, 65. “We represent ourselves as the Almighty’s children. We don’t want to be an embarrassment to God.
SATMAR9N_6_WEB

AARON SHOWALTER/FOR NEW YORK DAILY NEWS

Protestors held sighns and voiced their opposition to suppport of Nechemya Weberman, on trial in for alleged sexualy abusing a Hasidic girl years ago.

Some Satmars believe that it’s too late for that.
“It’s an embarrassment for the community that some are standing up for the abuser,” said Raizy Pollak, 19, who dropped out of the accuser’s yeshiva to protest the strict rules. “We need to stand up for the victim instead of pushing her down,” she added.
Supporters of the victim rallied last week, holding signs in Yiddish blasting perverts and molesters.
“Every single Jewish family is talking about this case. The grand rabbi (Teitelbaum) couldn’t even ignore it,” said real estate developer Joel Neuwirth, 22. “He had to address the issue.”
The rebbe did just that last week — and blamed the victim.
SATMAR9N_3_WEB

AARON SHOWALTER/FOR NEW YORK DAILY NEWS

The Ultra-Orthodox Jewish Satmar community in south Williamsburg held a gethering and rally at the Williamsburg Armory Tuesday night, Dec. 4, 2012, in part to address issues surrounding the ongoing criminal trial of accused sex abuser Nechemya Weberman, a respected counselor in the community.

“A Jewish daughter has descended so low,” said Teitelbaum, according to a translation published by the Jewish blog, FailedMessiah.com. “There hasn’t been such a disgusting saga in (the history of religious) Jewry.”
Weberman was the driver for Teitelbaum’s late father Grand Rebbe Moses Teitelbaum, under whose leadership the movement grew into one of the largest Hasidic groups in the world, with the majority of its 100,000 members living in Brooklyn.
Aaron Teitelbaum’s statement incensed supporters of Weberman’s alleged victim.
But Weberman has plenty of supporters.
“Weberman was trying to help her,” said Joel Weinstock, 31, a private tutor. “The rules are set forth by the rabbis. There is no reason to change.”
Outsiders see a community hoping not to draw attention to itself.
“They want to be seen as God-fearing and well-behaved,” said CUNY sociologist Samuel Heilman, who specializes in Jewish studies.
“The case is over whether the girl is deviant, or is Weberman deviant,” said Heilman. “It is all about deviance within the Satmar community.
simonew@nydailynews.com


Read more: http://www.nydailynews.com/new-york/satmar-sect-considers-sending-rebel-teens-article-1.1216642#ixzz2EeuoyxFA

Heart rendering letter from a Weberman victim

Weberman may walk, "Chas V'shalom" but even if he does, let the Satmar community know, what they are protecting.... read the following letter from a victim.
Hello,

While this is truly difficult for me to share, I feel that it’s my duty and obligation to shed some light on this very controversial case. When I was a young adolescent I had the unfortunate “PRIVILEGE” of getting to know Nechemya Weberman over a period of 2+ years.


During my “COUNSELING” sessions with him, I got to know the real monster behind his beard and peyes. Without going in to all the “Dirty” details, I will say this much. The constant barrage of emotional, psychological,  and physical and most of all sexual abuse was to say at the very least devastating and severely damaging.


 I still shudder at the memories of those awful visits with him.

I would like to share some insight on this case as a Survivor from Weberman’s Abuse. Firstly, I am grateful every day that there is no permanent damage/scaring which can be used as evidence of the abuse. For those of you saying there is no physical evidence, you are right. But ask yourselves this, what kind of physical evidence can anyone really expect to see? It’s not like he is stupid enough to allow an audience while he held down his victims with the full weight of his body and forced himself on them.

Secondly, I know for a fact that one of weberman’s character witnesses were physically intimate with him, whether it was consensual or forced I can’t attest to, but she was certainly a minor at the time either way. The sad truth is that she is still under his grip, which trust me is way stronger than any of you can imagine, and therefore she will do anything to protect him. (Yes, including perjury). There are many other victims like myself, I know because we speak on a daily basis, which will not come out against him in effort to protect their identity. Either because they are now living happy lives and refuse to disrupt it for anyone else’s personal gain or because their statute of limitation is over so they can’t take legal action anyway. Why put yourself through the torture the other victim who did confront him endured, if legally it won’t hold any grounds. I also know for a fact that there are testimonies from MARRIED WOMAN who had consensual relations with this pig. Yes everyone you saw right “An Aishes Ish”. However, this information is not actionable since the both participants were more than willing, and overage.  Of course from a legal standpoint these facts are irrelevant since being a sick perverted animal, isn’t a felony.

For those of you thinking, well why should we believe you? Whether you chose to believe it or not is Your prerogative, but I can tell you this much – I did share my horrifying experience with some close friends, family and mentor several years before Weberman was arrested for this case. In case you were wondering, yes – he did show us pornography, he did have exact specifications what to wear externally as well as underwear, and yes- he did violently force himself on us (it was not a mutually enjoyable relationship. The horrifying memories of those years still haunt me every day, but thanks to hashem I am on the road to recovery with the help and support of my wonderful husband, and my loving family.

Another thought; why would anyone in their right mind put themselves through a public trial knowing the consequences of such doings? The family was put to shame, the grandchildren expelled from school, the victim accused of lying and fabricating a story for revenge. The Answer is; she did it to try and protect our children from even having to suffer the same fate. I know I live with deep regrets and guilt for not speaking up sooner. I believe that I could’ve saved those innocent souls from suffering all those years, if I only had the courage to speak up .

The purpose of this post, is not to convince anyone of his guilt, but hopefully to answer some of these questions which are understandably in people’s minds.

 I cannot share any more personal details so not to risk revealing my identity. I choose to remain anonymous to protect my friends and family from the harassment and pressure which the community I am still part of to date will inflict on us.

I do ask that you Please watch over your children, and stay attuned to warning signs!

Sunday, December 9, 2012

Yitzy Frankfurter of Ami Magazine backs pedophiles on Zev Brenner Show!


The "ober chachum" Yitzy Frankfurter refused to admit on the air, on the Zev Brenner Show,  that the Satmar community not only blame the 12 year old victim but actually back pedophiles by organizing fund raising for these monsters...
He refused to say anything negative about the disgusting speech of Aaron Teitelbaum, Satmar Rebbi, who blamed the 12 year old victim...
He blamed the reporters...... 

Ari & Idy Friedman help children with serious illnesses get trip of a lifetime.


For most people, four days doesn't seem very long. But Ari and Idy Friedman know exactly how much four days can mean to a sick child.
For the past 19 years, since their son Meir died at age 10 after fighting leukemia for 7 years, the Friedmans have organized an annual trip to Orlando, Fla., for about 50 children with serious illnesses. On Sunday, they will take 50 children and a number of volunteers to Florida for a trip that gives the boys and girls a chance to just be kids.
"Its an unbelievable fantasy." Mr. Friedman said. "We take them out of their harsh reality, and for four days they forget they are sick. We take them into this fantasy world, and it stays with them."
The Ohr Meir Foundation receives donations to pay for the costs of the Orlando trip, as well as smaller trips made throughout the year and the lending laptop program, which provides computers for children in the hospital. The Friedmans run the foundation from their home in Midwood, Brooklyn, and said 100% of the donations go to benefit the children. 
A trip to Orlando for even a family of four can be a logistical nightmare. Taking 50 kids with life-threating illnesses takes all year to coordinate and the attention to detail is exacting.
Every camper has his own counselor and oncologists, nurses and other medical professionals travel with the group (many of whom have been part of the trip for all 19 years), Care packages are sent to the children before they fly. Many of the children eat kosher food, so it's sent down in trucks a few days before the trip. Volunteers go down on Saturday to set up the rooms at resort and make sure everything is ready when the group arrives. "We change the decor every day, to coordinate with what they are doing that day" Mrs. Friedman said.
If tgey are going to the Magic KingdomEvery morning the children are met by face painters and balloon artists at breakfast, to help them get excited about the day's adventure.
There are concerts, private photo shoots and, of course, rides. There's a surprise shopping spree at Toys R Us. The Friedmans order 50 suitcases to make sure the children get home with everything they've been given while in Florida .... including a personalized photo album of their trip.
Despite all of this, the Friedmans say the best part of the trip is just getting out of the hospital. "They aren't the odd one out on this trip," Mrs. Friedman said. "They make friends that last for a lifetime."
Families are grateful to the couple, not only for taking their children to Florida, but also for giving the Friedmans stay in touch with the children and their families, attending their weddings and other events. If a child dies, they attend the services, and inevitably, the child's album from the trip will be on display, a reminder of that happy time.
But parents are most grateful for the Friedman's efforts to give their children a chance to forget about the hospital. They notice the change in their attitude immediately, even on their phone calls from Florida.
"One parent called me and said, "Thank you for giving my child back," Mr. Friedman said. "I haven't seen my child smile in three years."