Orthodox Sex Abuse Family: They tried to Shut Us Up with Chivas Regal

The family of a Brooklyn man being treated for drug addiction in California traces his problems back to sexual abuse by a yeshiva teacher, when he was just 9 years old. "I do recall the rabbi being over here, trying to hush up my dad," Yosef Werner--the abuse survivor's brother--told PIX 11 Friday.

20 years ago, Daniel "Benji" Werner came home from the Yeshiva of Brooklyn one day and started confiding in his mother at theirMidwood home. "He told me the rabbi was touching him," Yehudis Werner told PIX. "And I said, 'What??!!"

Benji Werner told his mother the teacher would call him up to the front of the class, take the boy behind the desk, place Benji on his lap, and then put his hands in the boy's pants and molest him.

Mrs. Werner said she called her husband, Aaron, and he started contacting other parents from Benji's class. She told PIX several parents had heard the same thing from their children. Soon after, she said the family received calls from religious leaders. "They called up my husband and said 'if you continue to call parents, we'll make your name mud.'"

Yehudis Werner told PIX that because the family with eight children had recently emigrated to Brooklyn from Israel, they didn't want to rock the boat back then by going to police.

The Werner family decided to talk to PIX 11 now, because of recent publicity surrounding the District Attorney's office and how it's handled sexual abuse cases in the Orthodox Jewish community. The Kings Country District Attorney, Charles Hynes, told reporters this week he's ready to put handcuffs on any religious leader who threatens witnesses in the ultra-Orthodox neighborhoods.

Back in 1992, Benji Werner's parents took him out of the yeshiva and transferred him to a school on the lower East Side of Manhattan. But within a couple of years, Yosef Werner recalls his kid brother was getting into trouble, at the age of 11. "I know he was popping Ecstasy pills at a very early stage," Yosef Werner told PIX.

From rehab in California, Benji Werner told PIX 11 by phone Friday, "I basically isolated myself. I was depressed. After two years in my new school, one of the kids introduced me to marijuana. I smoked it and it would deaden my feelings." Werner acknowledged he later took Ecstasy and acid.

Through tears, Benji Werner's mother told PIX, "My only regret? I wish I got him counseling at the time." She told PIX her son tells her not to feel so badly. "He said, 'At least you did better than other parents. You put me in a new school.'" Yehudis Werner said she recently told her son, "Benji, thank you for confiding in me."

When PIX 11 contacted Yeshiva of Brooklyn Friday, a man who answered the phone said he was the principal. When I identified myself and asked if Benji's rabbi was still working at the yeshiva, the man told me, "No, he is no longer here." When I asked why, he responded, "None of your business. This is a private school."

Six years ago, Benji Werner and his brother paid a visit to the Kings County District Attorney's office. But Benji Werner was already 24 years old, so too much time had passed; under state law, there could be no prosecution, because of the statute of limitations.

Yosef Werner, a teacher, said he was working with a liason in the Orthodox Jewish community to get an apology from Benji's old teacher. But it never happened. "I did get a bottle of Chivas Regal from this individual who was trying to bribe me to shut my mouth up," Werner said.

Werner's father, Aaron, is dead now, and Yosef Werner said Friday, "I want people to see this story, because my father wanted this to come out in the 1990's."

When PIX 11 asked Benji Werner if he will get over his trauma, he replied, "Yes, I will, because I'm talking about it now. For years, I didn't talk."

Benji Werner expects to be in rehab for at least another, three months.

Anouck Markovits, leaves Satmar and writes best selling novel "I Am Forbidden"

Anouk Markovits was born into a Satmar family, but left the community at age 19 to avoid an arranged marriage.

 Anouk Markovits’s novel moves and fascinates, she writes about  about the Satmar Hasidim, the most isolated and insular of Jewish communities. The Satmar movement opposes all forms of secular culture and of Zionism. It began in 18th-century Hungary, but today is mainly based in Brooklyn and in upstate New York, though there are smaller communities elsewhere, including in Montreal. To write an intimate, respectful and yet critical novel about the workings of this community is no mean feat.
Markovits is well-positioned to lift the veil of secrecy that hangs over fundamentalist Hasidic sects. She was born into a Satmar family in France, but left it at the age of 19 to avoid an arranged marriage. She went on to study at Ivy League U.S. universities and then to write fiction in French. I Am Forbidden is her English debut and has already been sold in 10 countries.
The novel opens in Transylvania on the eve of the Second World War with an arresting scene: The teenage Torah scholar and cantorial prodigy Zalman Stern unwittingly “sins” by having an erotic dream featuring his study partner’s wife. Zalman, who over the course of the novel will become a harsh patriarch, accepts the teachings of the Talmud at face value. Much will ride on the dictum that “Whoever emits seed in vain deserves death” and not just in this vivid beginning.
Markovits infuses a great narrative arc with lyricism and immediacy. When 5-year-old Josef witnesses the brutal slaying of his mother and baby sister in 1939, it’s as if we are right there, trying to decipher the moment’s horror through a child’s innocent eyes. He is hidden by the family’s Gentile maid, who, though she hates Jews, yearns for a child of her own.
Monstrous historical events are telescoped into filmic images as, five years later, Josef, in turn, saves a little girl – also orphaned during an atrocity – and engineers her escape to the household of the same Zalman Stern with whom the story started. This child, Mila Heller, the daughter of Zalman’s former study partner, will become one of the dual heroines of the novel.
The other is Atara, Zalman’s oldest daughter. The two girls are closer than close and share the trials of displacement as the family is transplanted to France after the Iron Curtain descends over Eastern Europe. In Paris, at the age of 8, Atara experiences her first seeds of rebellion. Having mistakenly infringed the rules of the Sabbath by riding a bike in a park, she receives a severe beating from Zalman.
Atara, whose story surely echoes the author’s, begins to question the dictates of orthodoxy and the infallibility of the Satmar Rebbe, in whose behaviour she detects self-serving hypocrisy. (The Rebbe, a historical figure, escaped Nazi-occupied Hungary through the agency of the controversial Zionist Rezsö Kasztner, who negotiated with Eichmann to save a trainload of doomed Hungarian Jews. Yet the Rebbe had bitterly denounced Zionism and afterward claimed that he was saved not by Kasztner, but by a miracle of God.)
When Atara runs away from home, the focus shifts to the obedient and faithful adopted daughter, Mila. This is where the novel really shines, as Markovits explores the dichotomy between the comfort and costs of belonging to a tight, closed off group. By concentrating on the sister who conforms, she delivers a character study of great nuance and sensitivity.
Mila’s destiny is joined to Josef, who had been sent to the Rebbe’s court in Williamsburg, Brooklyn, when the war ended. With tenderness and compassion, Markovits portrays their youthful arranged marriage, circumscribed wedding night and devotion to each other. But this love is gravely tested when Mila fails to conceive. By this time she, too, is in Williamsburg and discovers that there’s not much to life there for a childless young woman.
Fate and faith, free will and strict commandments collide, as Mila and Josef react to their situation in ways that have dark and far-reaching consequences.
Steeped in erudition and seething with emotion and energy, I Am Forbidden is driven by a breathless momentum that makes it hard to put down. It will stay with me for a long time.

I Am Forbidden, By Anouk Markovits, Bond Street Books/Doubleday Canada, 300 pages, $29.95

Rav Avraham Tzvi Wosner of Monsey bans Witnesses at a wedding who own a smart phone!

Rabbi Avraham Tzvi Wosner in Monsey ruled this week, abiding by the  decision of his grandfather, that those who own smart phones or have Internet access without filters are banned from being witnesses at a Jewish court proceeding.

According to the report, the decision of Rabbi Wosner came at a wedding when he found out a witness to the wedding ceremony had a phone that had internet access. He ordered that other witnesses be found.

Jewish Band performs in Krakow Poland singing "Aveenu Malkeinu", Video

Colorado Indians Jewish?

(JTA) – Israeli geneticists have linked a Native American population in Colorado to Jews expelled from Spain during the Inquisition.

Geneticists at the Sheba Medical Center in Tel Aviv discovered the genetic mutation marker BRCA1 in a group of Mexican Indians who had emigrated from Mexico to the United States over the past 200 years and settled in Colorado, Haaretz reported Wednesday.

BRCA1 is found in Jews of Ashkenazi origin and leads to a higher incidence of breast and ovarian cancer.

Researchers say the mutation found in the Colorado Indians is identical to that of Ashkenazim, according to Haaretz, and dates to a period more than 600 years ago. Jews were expelled from Spain in the 15th century.

Researchers say this offers genetic proof that some of the Jews expelled from Spain who reached South America intermarried with the indigenous population, whose descendants later migrated to Mexico and then the United States, Haaretz reported.

Colorado’s Mexican Indians do not have any traditions that link them to Jews, according to Eitan Friedman, who headed the Sheba team.

VosizNeias censors Rabbi Slifkin's article on Daf Yomie

Vosizneias posted the following article by Rabbi Nathan Slifkin then removed it because of pressure!
Here is the article from Slifkin's Blog"

But who are the guests of honor at the grand Siyumim? Who performs the siyum, who makes the speeches, who gets the glory? Not the Daf Yomi participants and not even the maggidei shiurim. Instead, it's the roshei yeshivah.

This is not only tragic; it's also ironic. For the roshei yeshivah are the ones who not only do not learn Daf Yomi; they also often speak out against it!

Now, to be sure, there is room to criticize Daf Yomi. The breakneck pace means that the learning is often superficial and not committed to memory. But there is room to criticize the yeshivah style of learning, too. Spending endless weeks on three lines of Gemara is not exactly the traditional form of study. And learning without coming to clear halachic conclusions is entirely in opposition to the reasons for learning Torah that the Rishonim give.

But whatever the respective merits and drawbacks of the different approaches to learning Gemara, one thing is clear: yeshivos don't do Daf Yomi. Rabbi Meir Shapiro wanted all Jews to be studying the same material at the same time; yeshivos make no such effort. Rabbi Meir Shapiro wanted masechtos of the Gemara that are not usually studied to receive their due respect; yeshivos ignore those masechtos on principle. Daf Yomi is about covering ground in Shas, whereas in most yeshivos, the emphasis is on endless analysis of a few lines of Gemara - the "oker harim" approach instead of the "Sinai" approach. Most fundamentally of all, Daf Yomi is for ba'alei battim, the laymen from whom society is built, not yeshivah students. Why, then, would roshei yeshivah be the ones getting the glory at the Daf Yomi Siyum HaShas, and giving intricate pilpulim in Gemara (and in Yiddish!)? Mah inyan Rav Elya Ber Wachtfogel aitzel Sinai?

If I'm not mistaken, the explanation is as follows. The grand pomp of the Siyum HaShas, with tens of thousands of participants, offers Agudas Yisrael an opportunity to further one of their primary goals: strengthening the Daas Torah form of rabbinic authority, and specifically that of roshei yeshivah.

(Ironically, this latter aspect is not only contrary to tradition of Judaism in general; it is even contrary to the original form of Agudas Yisrael. The Council of Torah Sages of Agudath Israel were originally mostly either community rabbis or those with experience in such roles; today, they are virtually all roshei yeshivah who have never functioned in any such role.)

These are thy Gedolim, O Israel! That is what the siyum haShas does. Make the biggest public Jewish event, and give the stage exclusively to the people that you want to publicize as the heroes and leaders of the Jewish community.…

Daf Yomi is about the ordinary man who takes his ArtScroll Gemara on the train with him every morning on the way to work. He is the hero of the Siyum HaShas. Let's grant him his well-deserved honor!

New York State will outlaw Anonymous Posts on the Web!

 New York state lawmakers are proposing to effectively end the 1st Amendment for the sake of stopping cyber bullying and what they refer to as “baseless political attacks”.

New York State Assembly bill S06779 will require websites based in New York to “remove any comments posted on his or her website by an anonymous poster unless such anonymous poster agrees to attach his or her name to the post.”

Jim Corte, member of the Assembly of the 10th District in New York, is promoting that Internet Protection Act (A.8688/S.6779). Assemblyman Dean Murray and Sen. Thomas O’Mara, R-Big Flats are also sponsoring the legislation.

Corte asserts that his “legislation turns the spotlight on cyber-bullies by forcing them to reveal their identity or have their post removed”.

Within the proposal are preventive measures to keep “people from posting anonymous criticism of local businesses”. Businesses would be allowed to judge online reviews that place them in a negative light as disruptive to their financial ability and therefore be empowered to have those postings removed from websites under the guise of “rival competitors”.

The proposal also includes language combating mean-spirited political attacks that “add nothing to the real debate and merely seek to falsely tarnish the opponent’s reputation by using the anonymity of the Web”.

This over-reaching proposition will “ensure that there is more accurate information available to voters on their prospective candidates”.

“While the Internet is a wonderful resource for social networking, sadly it can also be used to anonymously bring harm to others,” said Assemblyman Dean Murray, R-East Patchogue. “This bill will offer them the opportunity to either confront the person making these comments by having that person identified or have the comment removed all together in the case where this comment is false or slanderous.”

The website must provide a toll-free number or email address where “victims” of alleged cyber bullying can contact the webmaster to have the comments removed. No judge or jury is necessary. Simply the victim’s accusation is enough to have any comment removed for supposed offences.
In the event a complaint is filed, the webmaster will be mandated to contact the anonymous commenter, who is given a mere 48 hours to identify themselves as the author of the post or else the comment will be deleted.

“The internet has been a great innovation for our time, it’s brought forth a lot of advantages, but with that, there are abuses that come with it,” said O’Mara. “This will help lend some accountability to the internet age.”

However, the measures taken to legitimize positive from defacing comments regarding cyber-bullying, online business reviews and political attacks are not defined.

Only the power to change the content of the Web and force users to use their real identities is mentioned.

Murray would like to see the legislation be picked up nationally. He hopes this proposal will turn into a federal bill that will mandate the internet’s content across the US.

“There’s got to be a starting point,” said Murray. “If we don’t start somewhere, it’s not going to spread. A lot of times New York does lead the way for the nation.”

Assemblyman Peter Lopez, R-Scoharie, co-sponsor of the bill, believes that the internet is a kind of ‘wild west” where “anything goes”. Lopez hopes that this remanding bill will curtail the internet to make it a “beneficial [resource] and make sure it is used properly”.

Who decides if the internet is being used properly?

Egyptian Writer speaks out on Whats Really Happening to Women in Arab Countries! Video

Mona Eltahawy

Deborah Feldman talks about women being oppressed in the Chassidic Circles,
 She has no clue what oppression really is ... see Video

Time to Boycott South Africa !

The director of Shamir Salads, Amiram Guy announced that in response to the South African boycott of products manufactured in Yehuda and Shomron, he has decided that his company will be cutting all ties with that country.
Shamir is one of the companies targeted since it is located in Shomron, in the Barkan Industrial Park near Ariel. Guy however is not making apologies, calling on other companies to join him in boycotting S. Africa in response. He explains that while he does not sell to South Africa, he does import, including avocados, and this is now a thing of the past – stating the boycott can work both ways. He explains he used to import a ton of avocados from S. Africa monthly but he is moving his business to Ecuador or Mexico.
He admits that his move is a token one in the big picture, but he is hopeful that his move will serve as an impetus for others to follow, to give the S. Africans a taste of their own medicine. He also calls on Israelis to boycott S. Africa by removing it as a tourist option.
Guy himself is one of the owners of Shamir and another company in Shomron and while he resides in Ramat HaSharon, he explains he feels warmth for the area and its residents.

Organic eaters are mean, more judgemental and a bunch of jerks: Study, Video

Aguda reiterates: Abuse Victims must go to Rabbis first.

An Orthodox parent whose child tells him he’s been sexually abused may not take that child’s claim to the police without first getting religious sanction from a specially trained rabbi, the head of America’s leading ultra-Orthodox umbrella group has told the Forward.
But one year after acknowledging that no such registry of trained rabbis exists, Rabbi David Zwiebel said that his group has now dropped the idea of developing one.

One of the main reasons, said Zwiebel, was a warning from Brooklyn District Attorney Charles Hynes — issued only a few days earlier — that rabbis who prevent families from going to police could be arrested.

“If they [rabbis] don’t give the right advice, they can be in trouble,” said Zwiebel. “Why would you want to create some sort of a list that would make them more vulnerable?”

Zwiebel, who is the executive vice president of Agudath Israel of America, said that despite the absence of such a registry, his group would staunchly resist increased public pressure to lift its requirement that parents obtain rabbinic permission.

“We’re not going to compromise our essence and our integrity because we are nervous about a relationship that may be damaged with a government leader,” he said.

Zwiebel’s comments, offered over the course of an hour-long interview in Agudath’s Manhattan headquarters on May 21, highlighted a growing fissure that has opened between Agudath and previously friendly senior public officials in New York. The break comes in the wake of a New York Times exposé that chronicled intimidation of ultra-Orthodox Jews in Brooklyn by their own communities to keep them from bypassing rabbinic authorities and reporting abuse. The Times’ two articles, and a flood of media stories that followed, also reported how Hynes appeared to accommodate rather than challenge the ground rules set down by ultra-Orthodox leaders asserting their authority over such cases.

Zwiebel acknowledged tensions between secular legal requirements and Jewish law. But he said the community was duty-bound to follow the rulings of rabbinic leaders.

Continue reading at The Forward 

What Women's Media Needs to Know About Chassidic Women

Hi. I'm Chaya, and I am a Chassidic Jewish woman. I am also a media professional with a degree in Women's Studies from a large, very liberal university (magna cum laude, baby!).

In the past few days, I've been reading the backlash against "the asifa," a recent mass meeting of religious Jewish men meant to draw a few boundaries around Internet use in our homes (meaning religious Jewish homes; not your house).

Whenever religious Jews make a stink about some cultural issue, the media moves in on it with a bizarre kind of vengeance. Like yesterday, Katie J.M. Baker published an article on Jezebel about the event, in which she actually compared Jewish men to ants!

See: "While men in traditional Orthodox garb filed into Citi Field as steadily as a never-ending line of ants approaching an anthill…" Um, where have I seen Jews compard to insects before? Oh, wait, WWII.

As a resident of Brooklyn, the epicenter of all things hipster and the home of many, many clad-in-black religious Jews, I'd like to clarify a few things for all of you. Here are a few things you need to know about Chassidic women:

 1. We are not imprisoned. 

The last time I checked (which was right now), I am free to do whatever I want to do. Nobody is making me do anything. If I want to leave the community I live in, whether to go grocery shopping or to put on a pair of pants and go to a disco and snort coke, I can. Nobody is going to stop me. Would I wear a pair of skinny jeans and snort coke in a disco? No. Why?

2. We like ourselves the way we are. And most of us are happy.

Poor Deborah Feldman got the short end of the stick. She got a dysfunctional family and a crummy school. But listen: That happens everywhere. How many (non-Jewish or secular Jewish) friends of yours come from dysfunctional families and crappy schools and just couldn't wait to leave home? Did they represent your entire hometown? 

 We call becoming lax in religious observance and adopting a secular lifestyle "frying out." People fry out all the time. Most of us, though, feel like we are leading pretty rewarding lives.

Look at it this way: When your friends go to India to learn how to meditate and come home "leading spiritual lives" and suddenly won't go out for barbecue with you, you think it is cool. Your friend is leading a spiritual life. Spiritual lives involve boundaries and not just doing whatever your body feels like at that second. We lead spiritual lives. Leading a spiritual life is rewarding. 

3. We find our husbands attractive.

You know those guys with the long beards and the black coats who are always reading something in Hebrew on the train and you're kind of freaked out by them? So they're our husbands.

My husband has a very impressive beard. He wears a black suit, and a kippah and a black hat. He is also the most handsome, hot, attractive man in the entire world to me. Nobody forced me to marry him. My father did not trade me to him for a flock of sheep.

Fun fact: Jewish law prohibits marrying someone who you're not attracted to. Another fun fact: In the Jewish marriage contract, one of the conditions of marriage is that a husband is obligated to sexually satisfy his wife. If my husband would deny "conjugal rights" to me, that's grounds for divorce. Pretty effing progressive if you ask me.

 4. We have been happily shagging for millennia. Jews never had the concept of "original sin." 

Judaism is the original sex-positive culture. What? You heard me right. Y'all need "sex-positive Third wave feminism" to help you feel like having sex is OK. Jews bypassed the whole Christian idea that all sex, even in marriage, is a sin. And Protestant asceticism just never happened for us.

G-d likes it when a married Jewish couple has sex. Jews never got a message that sex is dirty. We think sex is good. It is so good that having it is actually a commandment. No, we cannot shag "anything that moves." No, we can't sleep around or have sex outside of marriage. But once you're married, sex is totally cool and awesome and G-d likes it.

I don't know who made up the dumb story about having sex through a sheet, but let's bury that old chestnut now. Having sex through a sheet is actually prohibited by Torah and we are commanded explicitly by G-d to get totally naked to shag. Just in case you're wondering.

 5. Mikveh is awesome. We don't go to the mikveh because we're "dirty." 

Holy moly! How many times have I heard feminists totally misread the Jewish practice of abstaining from sex during one's period and then immersing in a mikveh (a ritual bath)? It is hard to explain this one to people who grew up in Puritan America.

When you hear the word "impure," it has a totally different meaning than the meaning it has in the context of Torah. In Torah, you're dealing with states of being that are related to the service in the Beis HaMikdash (the Great Temple). It's called "ritual purity" and "ritual impurity." These states of being have nothing to do with being dirty or clean.  You could, in fact, not shower for days and roll in the mud and you'd still be "ritually pure."

Are you confused? You should be. We think about these things in a paradigm that is so not the dominant paradigm. 

All you need to know is that the practice of not touching your husband when you're on your period and then immersing in a mikveh is awesome. Most women's mikvehs are like spas. Picture the most beautiful spa you've ever been to, in a quiet all-girls safe space, and that's mikveh. 

 Incidentally, Orthodox Jewish women have one of the lowest rates of cervical and other reproductive cancers because of…wait for it…these customs. We do not have sex at times that our vaginas are vulnerable to infection (such as right after birth). Because we do internal checks for menstrual blood the week after we finish menstruating, the rate of early detection of (G-d forbid) tumors and cysts in the vagina is very high.

You think we are sexually repressed and afraid of our own bodies just because we dress modestly? Every single Chassidic woman you see sticks her own fingers in her own vagina at least twice a day for 7 days of the month. The chicks in my women's studies classes didn't even do that. 

 In conclusion…

When you slam Orthodox Jews because you think you're defending or somehow liberating the women of our communities, you're actually doing us a huge disservice. When you slam Jewish men, you're slamming us, too. Not in my name, gals.  

The next time you see a Jewish lady in a wig pushing a baby carriage through Brooklyn, I hope you won't see an imprisoned waif who is just waiting to be liberated. Cuz we're not like that. We're strong. We're invincible. And we make delicious kugel. L'chaim, chicas!

Christopher Columbus was looking to to find a Homeland for the Jews, Historians claim!

Over five centuries after the famed explorer's death, historians are taking a fresh look at what motivated Christopher Columbus to make his voyage across the Atlantic -- and how his faith may have played into those motivations.

Some scholars, after analyzing Columbus' will and other documents, have devised a new theory about the explorer. They believe he was a Marrano, or a Jew who pretended to be a Catholic to avoid religious persecution. These historians also theorize that Columbus' main goal in life was to liberate Jerusalem from Muslim control, and that he decided to take his historic quest to North America in order to find a new homeland for Jews who had been forced out of Spain.

During the time of Columbus' voyage, Marranos were a targeted group. Tens of thousands of them were tortured during the Spanish Inquisition, so keeping one's true religious identity secret was a crucial priority for many.

As CNN reports, Columbus' will contained five provisions that some scholars believe to be evidence of the explorer's true faith:

Two of his wishes -- tithe one-tenth of his income to the poor and provide an anonymous dowry for poor girls -- are part of Jewish customs. He also decreed to give money to a Jew who lived at the entrance of the Lisbon Jewish Quarter.

On those documents, Columbus used a triangular signature of dots and letters that resembled inscriptions found on gravestones of Jewish cemeteries in Spain. He ordered his heirs to use the signature in perpetuity.

According to British historian Cecil Roth's "The History of the Marranos," the anagram was a cryptic substitute for the Kaddish, a prayer recited in the synagogue by mourners after the death of a close relative. Thus, Columbus's subterfuge allowed his sons to say Kaddish for their crypto-Jewish father when he died. Finally, Columbus left money to support the crusade he hoped his successors would take up to liberate the Holy Land.

Scholars also point to the real financiers of the voyage as evidence of the trip's purpose. While most schoolchildren grow up learning that the expedition was financed by Queen Isabella, historians say it was mostly paid for by two prominent Jews who had been forced to convert to Catholicism, Louis de Santangel and Gabriel Sanchez.

While these claims may be difficult to verify, the new portrait of Columbus painted by these scholars adds a complicated layer to the already convoluted sentiment toward the famed explorer. While he is lauded in the United States with a federal holiday and a receives a great deal of credit for discovering North America, his legacy has been tainted by charges of genocide and exploitation. But if Columbus' true intent was not imperialism, but freedom from religious trial, public perception of the man may shift yet again.

More than a third of divorce filings last year contained the word Facebook, UK Survey!

Facebook CEO Mark Zuckerberg changed his status to “married” Saturday and received over one million “likes” from his followers. But the site he founded isn’t always so marriage-friendly.  In fact, lawyers say the social network 
contributes to an increasing number of marriage breakups.

More than a third of divorce filings last year contained the word Facebook, according to a U.K. survey by Divorce Online, a  legal services firm. And over 80% of U.S. divorce attorneys say they’ve seen a rise in the number of cases using social networking, according to the American Academy of Matrimonial Lawyers. “I see Facebook issues breaking up marriages all the time,” says Gary Traystman, a divorce attorney in New London, Conn. Of the 15 cases he handles per year where computer history, texts and emails are admitted as evidence, 60% exclusively involve Facebook.

“Affairs happen with a lightning speed on Facebook,” says K. Jason Krafsky, who authored the book “Facebook and Your Marriage” with his wife Kelli. In the real world, he says, office romances and out-of-town trysts can take months or even years to develop. “On Facebook,” he says, “they happen in just a few clicks.” The social network is different from most social networks or dating sites in that it both re-connects old flames and allows people to “friend” someone they may only met once in passing. “It puts temptation in the path of people who would never in a million years risk having an affair,” he says. Facebook declined to comment.

Final seconds of famly killed in Teveriah! as told by 7 year old survivor

Seven year old Rachel Atias, who alone survived Monday’s horrific crash, related the final seconds before the crash to her 

uncle.

“The car started to move quickly and our mother told us to read from the book Psalms,” she said. “We knew something was wrong and prayed.”

“Mother kissed me, and there were screams in the car. Father called the police before we crashed, he cried and cried,” she added.

Police officials on Tuesday said their initial investigation had concluded the accident that claimed eight members of the Attias family resulted from mechanical failure.

However, police stress the investigation is not complete. Investigators are now reportedly looking into the cause of the mechanical defect, and have not ruled out possible negligence on the part of vehicle inspectors.

Thousands of friends and family members took part in the funeral Tuesday for the eight members of the Atias family, killed in a car crash near Tiberias overnight Monday, they were brought to rest at the cemetery in Safed on Tuesday.

The dead have been named as Rafi and Yehudit, the parents, aged 42, their daughter, Avia, 17, twin sons Shimon and Elyshav, 16, Shira, 11, Tair, 9, and Noa, 5, from the small village of Bar Yochai. Rahel Atias, 7, was the only member of the family to survive the crash.

Yishai Atias spoke of the loss of his brother Rafael, sister-in-law Yehudit, and six of their seven children in a tragic road accident.

“Yesterday we celebrated the opening of the synagogue and brought in two Torah scrolls. It was the happiest day of my life,” he told Army Radio. “Today is exactly the opposite.”

1986 Murder of Jewish Child, Chaim Weiss, still unsolved. Coverup?

Before the internet and before Leiby Kletzky there was a MURDER in 1986. The largest cover-up perpetrated by frum jews in the 20th century. The murderer is still free. WHY? 

Chaim Weiss, 15, was found dead in his dormitory room at the Mesivta Yeshiva of Long Beach early on the morning of Nov. 1, 1986. The youth had been stabbed repeatedly by someone who evidently was well acquainted with the dormitory and its routine. At first, there was speculation that the murder might have been an act of anti-Semitic violence because of harassment of the Orthodox Jewish boys who attended the yeshiva. However, the investigation soon revealed that Chaim Weiss's murderer was knowledgeable about religious customs. A window had been left open slightly in the victim's room, which, according to Orthodoxy, enables the spirit of the dead to depart. Beyond that, a lighted mourning candle was placed on Chaim's desk. The victim's father, Anton Weiss of Staten Island, eventually grew disenchanted with how the Nassau police were handling the case. He said he felt that the police had been ''outsmarted,'' and he requested the naming of a special prosecutor. That was never done. ''There was very little to find in the way of leads,'' Lieutenant Nolan said. ''We were dealing with a group that holds very different mores. But eventually, we were able to interview everyone in the school, as well as all past and present employees. ''We couldn't even find out why Chaim was killed. To this day, we can't positively state whether it was from inside or outside of the school.''
For a more extensive discussion on the murder .... read the following thread:
Read especially the poster:"CCMMZE" who must have been a classmate of Chaim.
http://www.sitcomsonline.com/boards/archive/index.php/t-40393.html