But the truth is that at this point, no matter what position you take, it is completely irrelevant, because the majority of the World's Jewish population now live in Israel and the Navie Amos (9:13) prophesized that we will no longer be uprooted again from EY!
וּנְטַעְתִּ֖ים עַל־אַדְמָתָ֑ם וְלֹ֨א יִנָּתְשׁ֜וּ ע֗וֹד מֵעַ֤ל אַדְמָתָם֙ אֲשֶׁ֣ר נָתַ֣תִּי לָהֶ֔ם אָמַ֖ר יְהֹוָ֥ה אֱלֹהֶֽיךָ׃
I will plant them upon their land and they will never again be uprooted from their land that I have given them said Hashem, your God"
And as I said countless times, the 3 oaths are not mentioned in the entire Mishna Torah of the Rambam and not the entire Shulchan Aruch! In addition, there is no evidence that these oaths actually took place, where it took place and who witnessed it!
by Rabbi Shlomo Aviner
Many people in the Diaspora claim the while an individual who makes Aliyah is doing a praiseworthy deed, there is no mitzvah at this time for the Diaspora community as a whole to make Aliyah. They maintain that Jews in the Diaspora are supposed to remain where they are until Mashiach arrives. They cite what are called the “Three Oaths" in the Gemara to substantiate their claim.
However, this claim has long ago been rejected by all of the early and later Torah Authorities as cited in the Pitchei T’shuva commentary on the Shulchan Aruch (Even HaEzer, 75:6). which states that the mitzvah of Aliyah is a Torah commandment that applies in all generations, as explained by the Ramban (Supplement to the Sefer HaMitzvot of the Rambam, Positive Commandment #4).
The "Three Oaths" state (Ketubot 110b-111a) that:
1. The Jewish People are not to return to the Land of Israel forcefully en masse ("as a wall").
2. They are not to rebel against the nations of the world.
3. That the nations of the world are not to subjugate the Jewish people excessively.
The following is a rundown of the opinions (from the treatise “The Essay on the Three Oaths") rejecting the mistaken insistence that the Three Oaths is the accepted Halakhah:
It is stated in the Gemara, Ketubot (111a), that Rabbi Yosei son of Rabbi Chanina said: Why are there these three oaths? For it is written three times in Song of Songs: "I adjure you...do not arouse the love..." In truth, there is also a fourth time where it says: "I adjure you... if you find my beloved." However, regarding this fourth oath the Gemara does not discuss what some explain as delaying the Redemption, because there it is not speaking about not arousing the love.
Rabbi Zeira adds additional oaths, and holds like Rabbi Levi: Why are there these six oaths?... So that they should not reveal the end (Rashi: the prophets among them.). And that they should not distance the end (Rashi: through their sins.)
Based on this Gemara, the Geonim, as well as the Rishonim and Acharonim, discussed the commandment of inheriting the Land by the People of Israel, dispossessing the nations dwelling there, and even the establishment of a state for the Jewish People in the Land of Israel. As is well known, one of the Hasidic Rebbes, the Satmar Rebbe of blessed memory, wrote two books against the idea of the State of Israel: Vayoel Moshe and Al HaGeulah Ve'al HaTemurah. Among other things, he based his opinion on the Three Oaths.
However, the overwhelming majority of the great Torah Authorities did not identify with all of the points comprising his view. We will present some of arguments explaining why the above-mentioned oaths do not contradict the establishment of the State of Israel (and the subsequent mass Aliyah of Jews to the Jewish Homeland.)