Tuesday, September 24, 2019
Monday, September 23, 2019
Chareidi Parties in Israel Will Sleep With the Enemy To Get Funds For The Moisdois
No truer words have ever been said by the secular world.
Last week there wore reports in the Heimishe News Blogs that the Chareidim are considering talking to Benny Ganz in an effort to perhaps join him in a coalition ....
So you say.... "What's the problem?" .....
The problem is the number 2 guy on the list of "Kachol Ve'Lavin," Benny Ganz's party, is a guy by the name of Lapid, who Chareidim hate because he has promulgated anti-Torah values and he openly unabashedly hates Chareidim ...
When the Yeshivaworld reported that last week , .....it didn't take too long for them to say that it is "Fake News."
I now read credible reports in the Israeli News that not only are the Charedie parties talking to "Kachol Ve'Lavan" but talking directly to Yair Lapid himself...
Some reports in fact say that Chareidim are considering lifting the ban against him and bringing him for a bracha to R' Chaim Kanivski..
I am not sure that they will carry this thru but the fact that they are even talking to him and even considering joining his party is proof positive that they don't care about the Jews living in Israel ... all they care about is the shekels.....
I get bashed constantly when I say that today there is no such thing as "Dass Torah."
Years ago, Gedoilim disagreed with each other all the time, but until Satmar came along no one ever called the other opinion ...
"apikorsas" and "meenis"!..
Every one has there own "morah derech" and everyone would respect the opinion of an opposing point of view!
But that's no longer the case ...
In this past election there were 2 huge elderly poiskim that warned Chareidim that if they go to vote they are condemned to hell"
Then there were Gedoilim that warned Chareidim that if they didn't vote they would all be condemned to hell.....
Now the pro-voters are considering dropping a cheirim on the most hated guy in Chareidie circles and join him in a coalition..
Of course this will confuse the naive sheep that follow these money hungry askanim and some will even question if this is Torah ...
Those that went with my thinking that there isn't such a thing as "Daas Torah" and that each frum Jew should go along with there very own Rabbi's derech ...
will remain steadfast in their faith ......
Meah Shearim Fanatics Meet With Arab Knesset Member Ayman Odeh
I
I literally fell off my chair laughing at the absurdity of this.... I haven't laughed like this in years!
The Meah Seharim parasites, claim that they don't take money from the "medinah," an out and out lie.... their wives have multiple births... who pays for that?
Betuach Leumi ... the Zionist Health Organization...
Who picks up their stinky garbage? .... the Zionists!
Who subsidizes their busing? Aha! .... The Zionists ....
Who subsidizes the milk and butter? Aha aha! Zionists!
Who gave them the land to build their shuls and Yeshivois? Zionists!
Each of their children get a bank account the second they are born and the Zionists put shekels in that account until they become emancipated!
"But they don't take money from the Zionists!"
They don't recognize the Knesset and it's members ....
so who do they meet with to address their "concerns" about "police brutality" and the "draft?"
Members of the Knesset that they don't recognize, the Arab Members!
So instead of davening to Hashem to answer their prayers they find comfort in Goyim, Arabs that vow to kill them!
Yaakov Farkash 26 Killed in Car Accident Kiryas Yoel
Tragedy struck the Kiryas Joel community Sunday night, as word spread of the tragic death of a Yungerman from the community.
It happened at around 7:45PM, when a vehicle driving on Karlsburg Rd and Seven Springs Mountain Rd lost control. The vehicle drove off an embankment, and overturned into a small lake.
Rescue personnel from Kiryas Joel Hatzolah and KJFD rushed to the scene and extricated the victim from the water. He was found in traumatic arrest and rushed to the hospital where he was R”L Niftar.
He has been identified as Yaakov Farkash Z”H, 26-years-old.
The NY State Police reports the following details from the preliminary investigation:
A 2018 Hyundai Sonata, operated by Jacob Farkas, age 26 of Kiryas Joel, was traveling east on Karlsberg Road when the vehicle veered across the roadway and down an embankment along the north side. The vehicle overturned and came to rest onto its roof partially submerged underwater. Kiryas Joel Fire and EMS responded and extricated Mr. Farkas from the vehicle. He was unresponsive and transported to Orange Regional Medical Center where he was pronounced deceased. Monroe Fire Department SCUBA responded and conducted a further search of the area for any other possible victims with negative results. There was no indication that there were any other occupants in the vehicle.
Boruch Dayan Ha’Emmes…
Saturday, September 21, 2019
Friday, September 20, 2019
Zera Shimshom ..... Ki Tavoi ........
And these shall stand for the curse on Mount Eival: Reuven, Gad and Asher...
Cursed is he who lies with his father’s wife...
The Gemara in Shabbos establishes Reuven’s innocence from the fact that his descendants were among those who were chosen to stand on Mount Eival and affirm the curses.
That righteous person [i.e. Reuven] was clearly saved from that sin [that the Torah seems to attribute to him; lying with his father’s wife, Bilhah], as it’s certain that this deed could not have come to his hand, for is it possible that his descendants would in the future stand on Mount Eival and declare, ‘Cursed is he who lies with his father’s wife’, if this very sin had come to his hand?
[i.e. For if Reuven had actually laid with Bilhah, Hashem would surely not have selected his descendants to be among those affirming this curse].
The commentaries ask on this Gemara; why the need to establish Reuven’s virtuousness from this incident which happened a short time before Moshe Rabainu’s death, when it could have been proven from a much earlier indicator.
For the Gemara in Sotah says the following;
At that moment [before Yosef succumbed to the sin], the visage of his father came and appeared to him in the window and said to him, “Yosef! Your brothers are destined to be inscribed upon the stones of the Efod, and you are destined to be among them. Do you want your name to be erased?”
In view of that, when we find Reuven’s name inscribed on the stones of the Efod, that in itself should clearly attest to his integrity, for had Reuven indeed sinned,
his name would have been erased from the Efod; just as Yaakov had warned Yosef would happen if he would sin.
Truthfully, we can pose a much greater question on the proof that the Gemara chose to use when establishing Reuven’s innocence.
For immediately after the Torah narrates the incident which seems to indicate a wrongdoing on Reuven’s behalf, the Passuk proceeds and says,
- and the sons of Yaakov were twelve, and Rashi cites the Chazal who say,
– These words come to teach us that all Yaakov’s twelve children are equal and all are righteous, for Reuven did not sin.
Accordingly, we need to understand why the Gemara would need to prove Reuven’s innocence from the incident which occurred on Mount Eival, when the Torah itself plainly and clearly vindicates him of any sin?
This obvious difficulty would compel us to say that that those words alone, where the Torah acknowledges that all twelve sons were equally righteous, would not suffice to prove that Reuven didn’t sin, as we can easily say that Reuven did indeed sin, yet only because he repented was his sin atoned for, and thus was he once again considered righteous, equal to his brothers.
Accordingly, we can similarly say that from this fact alone, that Reuven’s name was inscribed on the stones of the Efod, we could not have proven that he had never sinned, for by the same token we can say that he had indeed sinned, and only because he repented was his name eventually inscribed on the Efod stones.
We can now understand why the Gemara needed to prove Reuven’s virtuousness from the fact that his descendants were chosen to stand on Mount Eival and affirm the curses, and not from the fact that Reuven’s inscription was on the Efod, nor from the fact that Reuven was considered equally as righteous as his brothers.
For if he had indeed sinned, then although his repentance would have sufficed for him to be considered righteous and to be reinstituted in having his name inscribed on the Efod, nevertheless, out of respect for his honor, Hashem would still not have chosen Reuven’s descendants to be among those selected to affirm the curses which the Torah places upon those who violate the Torah’s commandments.
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