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Austrian politician wants to make Jews register to buy kosher meat

An Austrian far-right politician has said he wants to register Jews, in a chilling echo of Adolf Hitler and Nazi Germany.

The disturbing plan was unveiled by Gottfried Waldhausl, the minister in charge of animal welfare for the populist conservative Freedom Party of Austria.

He said he wanted to create a registry that would allow Jewish citizens to buy only kosher meat, thereby reducing the number of animals slaughtered every year.

Followers of Judaism are only allowed to eat meat that comes from beasts that have had their throats cut in a ritual slaughter.

According to Waldhausl, who is a local minister in the state of Lower Austria, Jews would only be allowed to buy kosher meat if they are officially registered and granted a special permit.

Satmar in Lakewood Stage Anti-Zionist Protest On Busy Road; Children Dressed In Sack-Cloth

What may be a first for the "Ir Hatorah" of Lakewood, the new Satmar Williamsburg Community in Lakewood has staged an anti-Zionist protest.

The protest was held on Cross Street, just west of Route 9 (River Avenue), where Satmar is in the process of building a few hundred homes.

As is the case in many Satmar protests, children were dressed in sackcloth and held anti-Israel signs. No children were dressed in Auschwitz uniforms in this protest.

Satmar Teaching Girls to burn Jewish Flag

Satmar has a a girls camp in the Catskill Mountains on 350 Cherrytown Road, Kerhonkson, NY, (845) 626-2767, and the camp has apparently run out of activities to keep the girls busy, so they decided to engage  the future Jewish mothers in violence and hatred toward the Jewish flag.

Nice activity days before Tisha Ba'Ov!

Parshas Devorim

by Rabbi Shmuel Knopfler

This Shabbat, we begin the fifth and final volume of the Five Books of Moshe. This Shabbat is also commonly referred to as “Shabbat Chazon”, so named for the opening word of the Haftarah reading: “The vision (‘chazon’) of Yishayahu the son of Amotz”. This Haftarah is always read on the Shabbat preceding Tisha B’Av.

The connection between the Haftorah and the destruction of the Holy Temple is clear: the prophet is warning us that government corruption may end in the Holy Temple’s destruction: “Your princes are rebellious and companions of thieves; everyone loves bribes and runs after payments; the orphan they do not judge, and the quarrel of the widows not come to them” [Is. 1:23].

It is obvious that this Haftarah was chosen due to the proximity of the events described to the day of the destruction of the Temple. But upon a closer look at the parsha, we will realize that it, too, is intrinsically linked to the destruction. In Parshat Devarim, Moshe delivers a series of addresses over the course of thirty-seven days, from the first of the month of Shevat to the seventh of the month of Adar, the date of his death.

The incident Moshe characterizes as the first and formative event is the Sin of the Spies. We might have expected him to dwell on the Sin of the Golden Calf, or perhaps, on the Jews’ intermingling with the daughters of Midian and Moab, but he did not. Why, of all of the events of the Israelites’ sojourn in the desert, would Moshe have chosen to focus on the Sin of the Spies?

Our Sages tell us that five incidents occurred on the Ninth of Av, most notably, the destruction of the two temples [Mishnah, Taanit 4:6]. The first incident, however, was the Sin of the Spies. It stands to reason that when our Sages determined that this was the first event to take place on this ominous day, they understood that it laid the foundations for the misdeeds that would ultimately result in the subsequent tragedies.

Moses uses a unique format to describe the sequence of events. According to what he reports, the spies returned and said that the land was very good, noting that “you [the Israelites] did not want to go up, and you rebelled against the commandment of the L-rd, your G-d.”

In other words, the main reason that the nation tarried in the desert for forty years was not the spies’ harsh intelligence briefing. Rather, it was because they simply did not want to enter the land. Moshe continues, saying that “You murmured in your tents and said, ‘Because God hates us, He took us out of the land of Egypt…’” That is, once no one wanted to put any effort into conquering the land, they began whining and complaining.

Moshe’ description does not fully correspond to the verses in the Book of Bamidbar that discussed the events that occurred when the spies delivered their report, and the nation’s response. There, alongside the spies’ praise of the land and its fruits, we find their conclusion concerning how hard it will be to defeat the inhabitants of the land, who, in their words, were valiant giants.

None of this is mentioned here, and not because someone had forgotten or attempted to conceal or rewrite history. The speech was intended to highlight the message that should have resonated concerning what occurred there. The main concept Moshe was trying to teach the nation was that success and prosperity are rooted in a person’s will to put in the required effort, and the person’s faith in Hashem & His promises.

Conversely, a person who does not embody these qualities sows the seeds of calamity and destruction. People could find dozens of excuses, from the price of chocolate pudding to Israeli bureaucracy, to justify their decision not to live in our land and prefer living in the diaspora with their families, and plenty of people do just that.

Yet these are only manifestations of what Moshe calls “not wanting to go up” and “complaining”. You did not want to do it, and that is why you started fishing for drawbacks that could justify your hesitation to invest the required effort.

Our Sages were able to link the expression in this week’s Parsha that begins with the word “Eichah” – “How can I bear your trouble, your burden, and your strife all by Myself?” – with the opening verse of
the Book of Lamentations, which also begins with the word “Eichah”: “Oh, how has the city that was once so populous has become lonely.”

If we reflect on the special word “Eichah”, we may remember that this very word appeared when the world was created, at the moment Adam ate of the fruit of the Tree of Knowledge, which was forbidden to him. Back then, God used another pronunciation of the word – Ayekah – “where are you?”

“Eichah” is a very personal question. Since the days of Adam, the question has been directed at each and every one of us. It encapsulates not only the question itself, but also the challenge of coping with staggering phenomena, such as the solitude Moses experienced when forced to bear the burden of an entire nation, the desolation of a capital city, or any other difficulty we might encounter as we live our lives. These same difficulties give rise to the question to us posed by God: “Where are you? Have you managed to make the place you are inhabiting any better, despite the challenges?”

בברכת התורה והארץ‎

שַׁבָּת שָׁלוֹם

B'Birchat Hatorah V'Haaretz

Shabbat Shalom

Shmuel Knopfler

New Square Prohibits E-Mails andf even "Flip phones"

New Square has established new "issurim" (prohibitions) on its chassidim, prohibiting e-mails and even to have an e-mail address for all who are not in business.

"Flip phones" are in the category of "smartphones," according to this new edict!

Good luck! 

🤣

Chareidi Soldier Attacked by Extremists in Jerusalem 3 Days Before Tisha Ba'ov

In Jerusalem’s Geulah neighborhood on Wednesday, Charedi extremists attacked a Charedi soldier and physically assaulted him.

The soldier was located inside of the Ma’adnei Gan Eden store on Malchei Yisroel Street, when he was surrounded by a large number of extremists who began shouting derisive remarks at him. Shortly thereafter, the situation deteriorated into cursing and screaming, as the extremists were joined by dozens of additional members who gathered quickly to the scene.

Passersby who saw what was happening called the police, who succeeded in evacuating the soldier from the location without injury.

Evyatar Elbaz, the head of the city council party called Me’urav Yerushalmi (Jerusalem Mix), was one of the people who rushed to aid and protect the soldier.

“I saw the extremists begin to congregate around the Charedi soldier who was minding his own business on the street. The extremists began to spit at him, to curse him and scream derogatory insults at him. They threw whatever they could find at him. I rushed over to the soldier and grabbed him and pulled him away from the angry mob that was forming. Police officers arrived very quickly and continued evacuating the soldier. It was simply shocking to see these scenes unfold and to hear such horrible curses just before Tisha B’Av.”

Starbucks Treif?

Kosher observers who pick up their coffee at Starbucks may need to look elsewhere for their caffeine fix.

A kosher-certifying agency said it can no longer vouch for the kashrut of many beverages served by the coffee giant. The Star-K agency said this week that it was ending a program under which it deemed many Starbucks products permissible without actually certifying them as kosher.

Plenty of kosher consumers aren’t taking the news lying down: As of Thursday afternoon, more than 7,000 have signed a change.org petition calling to “Make Starbucks Kosher Again.”

Star-K for years has kept a list of the drinks prepared at Starbucks that it called “kosher friendly.” The stores were not under the certifying agency’s supervision, but Star-K regularly checked in with the company to determine which items were kosher friendly — that is, contained no objectionable ingredients. 

In recent years, even Frappuccinos were considered OK for kosher observers.

But several years ago, Starbucks began selling sandwiches, including some made with bacon and non-kosher cheese. That brought up kashrut issues, like whether the utensils used to make the coffee were washed with utensils that had been used with non-kosher items in the store.

Nevertheless, Star-K has posted a new list of Starbucks drinks that can be considered acceptable for kosher observers. They include cafe Americano, espresso, iced caramel brulee latte and nitro cold brew served in paper cups. 

Exceptions are also made for drinkers who are traveling (in other words, “when no other viable option is readily available”) or at stores that don’t serve meat or cheese items.

But the petition signers are looking for more.

Under the reasons for signing, one person wrote: “For a company that closed down all their stores for 8 hours for sensitivity training when people want to use their bathrooms without making a purchase they can at least show a little sensitivity to Orthodox Jews who would like to be paying customers!”