“I don’t speak because I have the power to speak; I speak because I don’t have the power to remain silent.” Rav Kook z"l
Wednesday, January 17, 2018
Satmar Dayanim Issue Insane Psak in Reference to OTD Children
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| R' Aron Teitelbaum whose "dayanim" paskend |
As I said many times, Satmar philosophy is totally out of sync with the rest of Klall Yisroel ....
But Satmar's great propaganda somehow managed to fool the new generations of Yesivishe Oilim into thinking that Satmar is a normal community ....... masquerading their "Roshi Yesivah" as "Talmeidei Chachamim" , an act that even Serious Satmar Chassidim laugh at hysterically, and now you even see Roshi Yeshivah of Lakewood and Chaim Berlin pandering and licking the tushies of the Satmar Rabbonim..
Now I do agree with Rav Yair's Teshuvah below, but Rav Hoffman probably frightened that Satmar will put glue in his locks as they did with Rav Moshe Feinstein z"l, tries to make nice and writes that R' Yoel Teitelbaum, the founder of Satmar would never agree with the dumb psak of the Satmar Dayanim...writing that "The Satmar Rebbe was a master at Kiruv" and then comes up with some cock and bull story that supposedly supports this outright lie.
In fact in a Shalosh Seudah "toirele" in 1967 the rebbe himself mocks the Lubavitch Kiruv movement and says that "Shabsei Tzvee also did kiruv" .......
by Yair Hoffman
It is a publication authored by two Dayanim from the Satmar community, Rav Getzel Berkowitz Shlita of Kiryas Yoel, and Rav Avrohom Tzvi Vosner Shlita of Satmar in Monsey. The Sefer is entitled, “M’lo HaNoseh.” It should be noted that both of the Dayanim who authored the new work are world-class Poskim – whose previous works thoroughly, completely, and brilliantly analyze numerous halachic sugyos. Rav Berkowitz’s Sefer Iglei Dvash is a remarkable responsa work that is well-respected among Talmidei Chachomim. Both Dayanim are of the Rav Aharon faction of Satmar.
THE RAMBAM IN QUESTION
Their rulings were based upon the words of the Rambam in Hilchos Avodah Zarah 2:5. At first glance, the words of the Rambam would seem to indicate that the Halacha may be like what they say – that we neither seek out nor accept an Apikores’ teshuvah. There is, however, a contradictory Rambam found in Hilchos Teshuvah 3:14 that indicates the exact opposite – that we do accept his Teshuvah and seek it out.
There are a number of ways that the commentaries attempt to resolve the contradiction. The Merkeves HaMishna understands the stricter Rambam as dealing with someone who specifically negates the 13 Ikarrim articles of faith, while the more lenient Rambam deals with other issues that the person may have negated. Those who have discussed this Merkeveves HaMishna understand him to mean that one can never be sure if the Teshuvah that this one does regarding the 13 articles of faith – is truly one who did Teshuvah.
The vast majority of the resolutions, however, are predicated upon the fact that the Rambam in Hilchos Avodah Zarah is discussing a case where there is absolutely no hope of the “Apikores” doing a turnaround and or he is not considered to be a Tinok Sh’Nishba – like a child who was kidnapped and raised among non-Jews.
THE MIDRASHIM
This latter method of resolution fits in with the Midrash Tehillim 65 that states that the gates of Teshuvah are never closed. It cites the verse in Tehillim 65:6, “With awesome deeds, through [Your] charity You shall answer us, G-d of our salvation, the trust of all the distant ends of the earth and the sea.” The Midrash explains that just as the sea is open for all to rinse and bathe so to is Teshuvah open to all to partake. It also fits with Dvarim Rabbah 2:12 that the gates of Teshuvah are forever open. The point of both of these Midrashim are that the terms “Never” and “Forever” are employed in this regard. Although Midrashim are not considered halachic per se – if we can resolve a contradiction in the Rambam while fitting in with the import of the Midrashim – it is certainly preferable.
TINOK SHENISHBA
The Chazon Ish writes (in a footnote to Yoreh Deah 2:18) that everyone nowadays has the status of a Tinok Sh’Nishba, a kidnapped child. Thus, this Rambam is also not to be applied. He cites a proof from the Gemorah in Makkos 8b – where a Kussi goes into exile if he accidentally kills an Yisroel. The fact that he goes into exile demonstrates that he is treated like a child that was kidnapped. The Chazon Ish thus delineates a change in status of the Kussi from earlier times to later times.
THE TEXT MAY BE FAULTY
There is also the approach of Rav Dovid Soloveitchik Shlita cited in LeTshuvas HaShana page 329 by his student, Rav Yisroel Rappaport. Rav Dovid Shlita remembered how his father, Rav Yitzchok Zev Soloveitchik zt”l claimed in reference to relevant that the girsah was changed on account of the censor and that it was, in fact, worthy to seek out their Teshuvah.
It is clear that the Mesorah of Klal Yisroel is to seek out their Teshuvah and to deal nicely with those who have gone off the derech.
Rav Gershon Edelstein Shlita, the current Gadol haDor of the generation and the Rosh Yeshiva of Yeshivas Ponovech -also clearly understands things in this manner. He has ruled that those that have gone off the derech should be treated with kindness and with great love and attention. This is seen in a question and answer forum on this very topic. See video below:
THE SATMAR REBBE AND THE CHILD OF A HOLOCAUST SURVIVOR
Finally, there is the well known story of a holocaust surviving woman who had asked Rav Yoel Teitelbaum zt”l to speak to her no-longer-observant son. The Rebbe approached him and asked what he did for a living. The man answered and the Rebbe then proceeded to ask his advice in various areas in which that man had expertise. He treated him with such respect and dignity that eventually the man came back and did Teshuvah. He became one of the Rebbe’s most loyal Chassidim. The Satmar Rebbe was a master at Kiruv and would most certainly have agreed with the mainstream understanding of how to resolve these two contradictory Rambams.
Rav Yitzchok Meir Alter (1799-1866) was the very first Gerrer Rebbe and author of the Chidushei HaRim. He writes that Pesach Sheni, is a tikun for those who are perceived as beyond the pale – “B’derech Rechokah” – in his words. They are outside the scope of assistance. To them, to those who could not develop the closeness and Dveikus to Hashem that was emblematic of Pesach is the second chance embodied in Pesach Sheini.
The Psukim in Bahaaloscha tell us: There were men who were impure of the dead, therefore, they could not make the Pesach Korban on that day. They approached Moshe and Aharon on that day. Those men said to him, “We are impure [because of contact] with a dead person; [but] why should we be excluded so as not to bring the offering of Hashemin its appointed time, with all the children of Israel? Moshe said to them, “Imdu – Wait, and I will hear what Hashem instructs concerning you.”
The Chidushei HaRim writes that Imdu does not mean wait – but rather it means imdu in Teshuvah and Tefillah. It is not too late, just stand and pursue these two Avodahs and Hashem will help you along the way.
The Chidushei HaRim writes that this is the day for the off-the-derech kids that are now in every single one of our communities.
CONCLUSIONS
The vast majority of Gedolei Yisroel understand this stiras HaRambam in a way that reflects a loving approach to those that are off-the-derech. This was not just the view of the Chazon Ish, the Chofetz Chaim and the Chiddushei HaRim. It was also the approach of the Divrei Yoel, the Satmar Rebbe. It is also the view of Rav Gershon Edelstein Shlita.
The author can be reached at yairhoffman2@gmail.com
Tuesday, January 16, 2018
Gerer Rebbe Prohibits His Chassidim From Joining Hatzalah!!
Leaders of one of the largest Hassidic movements in Israel have banned members from volunteering as emergency medical first responders or volunteer police officers, warning that members who do not comply with the new order will not be permitted to enroll their children in schools affiliated with the movement.
According to a report by Kikar Hashabbat, the Gur [also written as Ger] Hassidic movement, which claimed to include some 10,000 families worldwide in 2015, has issued a directive prohibiting members from volunteering with the Israeli police department or with the MDA or United Hatzalah organizations, both of which provide emergency medical services across Israel.
Schools affiliated with Gur will now require all parents to sign a form confirming that neither parent is volunteering with MDA, United Hatzalah, or Israel Police. Refusal to sign the form will result in the removal of the family’s children from all Gur educational institutions.
The move is unprecedented in the haredi community, where volunteer service with MDA and United Hatzalah are popular alternatives to military service, and which ensures that a large number of emergency first responders are present within haredi population centers, reducing response time.
Monday, January 15, 2018
Shomrim Playing cards Teach Kids to call their parents "Cow" if they own a smart phone!
So they sell "Shomrim Playing Cards" for kids that are designed to teach kids to be chutzpadik to their parents if the parents own a smartphone.
One of the cards asks the kid to call his father a "cow"!
Well, finally a guy got fed up and threw over a display table with the cards!
One of the cards asks the kid to call his father a "cow"!
Well, finally a guy got fed up and threw over a display table with the cards!
The guy yells ..."you are teaching kids to be chutzpadik" who gives you a right to give this to kids???"
But the savage who distributed the cards calls him a "thief", saying you cannot steal the cards!
So it's ok to teach children to be disrespectful to ones' parents!
Sunday, January 14, 2018
Yarchei Kallah El Al Flight ELY008 From JFK To Israel Makes Emergency Landing In Canadian Army Base UPDATED!!
PHOTOS VIA:
Quality Photography 845-354-4347 www.shmuelheinemannphoto.com
UPDATE BELOW
An El Al flight from JFK to Israel was forced to make an emergency landing on Sunday morning.
El Al flight ELY008 landed at an airport belonging to the Canadian Army in Goose Bay, Canada.
The flight had departed JFK at 1:00AM on Sunday morning.
Multiple passengers told YWN that the plane was shaking terribly when the pilot called “mayday” and made the landing on the small air strip.
“We heard loud noises coming from the engines”, one passenger told YWN.
The temperature is frigid at the location, and the passengers are being held on the plane.
One passenger said that the aircraft dropped quickly from 30,000 feet to 18,000 feet before regaining altitude. The emergency was announced minutes later.
El Al says the flight made the emergency landing due to a technical malfunction, and “El Al staff are working to repair the malfunction and to take care of the passengers.”
MK Meir Porush is reportedly on the flight, as well as many people flying to the Agudah Yarchei Kallah.
UPDATE!
UPDATE 12:15PM ET: The passengers have been informed that a replacement plane is expected to depart New York to their location within the next 30 minutes – track the flight HERE.
Travel time is approximately 1.5 hours. They will then have to walk across the tarmac to the other plane in -15° weather. The transfer is expected to take longer than usual due to the frigid temperatures.
It is explained, the passengers can’t de-plane and enter the airport, as they will have to go through customs, which they airport may not be equipped to do. Additionally, some of the passengers may not have proper documentation to enter Canada.
A passenger said that the El Al crew’s service has been “excellent,” serving meals and snacks while maintaining relative calm amongst the anxious passengers. The replacement plane was expected to be carrying a new batch of food for the next leg of the trip.
An interesting anecdote: A passenger said he spoke with the pilot who said no public mayday call was made. When commended for a smooth, landing he laughed and said it was on auto pilot!
The rough noise/shaking that passengers heard/felt, was from lowering the landing gear at a high altitude, which was the proper protocol.
When informed that many passengers were saying Tehillim, the pilot whispered that he keeps the Tehillim that his grandmother gave in the cockpit with him at all times! Mi K’amcha Yisrael!
UPDATE 1:00PM ET: The replacement flight is enroute to Goose Bay – track the flight HERE.
UPDATE 2:45PM ET: The replacement plane has just touched down.
Friend Arrested As Suspect In Murder Of Jewish Blaze Bernstein
Authorities on Friday arrested a friend in the killing of a 19-year-old Jewish University of Pennsylvania student whose body was found buried in a shallow grave at a California park.
Samuel Lincoln Woodward, 20, of Newport Beach was taken into custody for investigation of homicide after DNA evidence linked him to the death of college sophomore Blaze Bernstein, Orange County Undersheriff Don Barnes said.
Woodward was the last person to see Bernstein alive, Barnes said.
Woodward was interviewed by investigators after Bernstein was reported missing by his parents on Jan. 3.
A sheriff’s investigator wrote in court filings that Woodward appeared nervous, had scratched hands and dirt under his fingernails, and avoided touching doors with his hands while leaving the sheriff’s office building.
When news of the arrest came out, Jeanne Pepper Bernstein, the victim’s mother, responded to KABC reporter Greg Lee with a statement:
“Revenge is empty. It will never bring back my son. My only hopes are that he will never have the opportunity to hurt anyone else again and that something meaningful can come from the senseless act of Blaze’s murder,” her statement said, in part.
#BREAKING: @OCSD investigators arrive with suspect in #BlazeBernstein case IN CUSTODY. @ABC7 pic.twitter.com/XFCZ4m7SCO
Finally. My thoughts are: Revenge is empty. It will never bring back my son. My only hopes are that he will never have the opportunity to hurt anyone else again and that something meaningful can come from the senseless act of Blaze's murder. Now Do Good for Blaze Bernstein
Friday, January 12, 2018
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