| R Binyomin Cohen |
DY: "Someone sent me a great article in Hamodia (motto: “more boring than Yated”) from the Pesach supplement ‘Front Burner 3’.
In it, they asked a chashuve rav, R Binyomin Cohen, a lot of pretty hard-hitting questions.
I missed it, and I imagine many others did too - I don’t know who still reads anything but Mordechai Schmutter there.
Here are two standout questions:
There is a certain type of person who was once very committed to asking a daas Torah, followed rabbinic guidance faithfully and then felt he was led in the wrong direction. He’s now disillusioned and hesitant to ask again or to follow a decision. What would you say to someone like that?
RBC: Answer: I have to be honest: the phrase “asking a daas Torah“ is one I don’t particularly care for. The phrase implies that only some talmidei chachamim are capable of dispensing the Torah’s view on matters of hashkafah. The truth is that “daas Torah“ is the Torah’s view on a subject and is not its own category of Torah. It’s applying one’s chochmas haTorah in areas of hashkafah and public policy. It’s not the purview of a “specialist” in daas Torah.
That said — the answer I would give to someone who has been disillusioned is this: find a Rav or a Rebbe or a Rosh Yeshivah you can have a real relationship with, and ask him your questions directly. Not what you heard this one says in a shiur, not what that one posted online. A personal and sincere question deserves a clear answer.
Try to engage the person and try to understand what’s bothering him in his question. Try to answer his question and have a discussion with him about it. When we talk in learning, sometimes there’s a clear answer and sometimes there’s not. But one of the most important things a Rav can do is simply say: “I don’t know.” I cannot overstate how much comfort those words can give. If someone who had been stung by what he felt was overconfident guidance were to go to a Rav and ask a genuinely hard question, and if the Rav were to sit with it for a moment and say, “I don’t fully understand this either — let me think about it,” that person would feel validated in a way that years of confident declarations never could accomplish.
The starting point on issues of public policy and hashkafah is that we should implicitly trust and accept what the Gedolei Yisrael are saying about these issues. That doesn’t mean that I understand everything that is being said by them or in their names. My confidence in them doesn’t require me to understand every decision and every nuance. That doesn’t mean questions should be stifled or explanations shouldn’t be given. In general, the tzibbur is entitled to ask questions respectfully and sincerely, and we should do our best to answer their questions.


















