“I don’t speak because I have the power to speak; I speak because I don’t have the power to remain silent.” Rav Kook z"l

Friday, March 13, 2026

New York’s Charedi Community: "Security Is Our Responsibility"

From a reader:

Fascinating. So let me get this straight – per the author, it’s perfectly fine – even laudable – to make security arrangements for Frum institutions in the US. However – per Chareidi theology, it is absolutely, totally, 100% assur to send their members to defend the lives of their fellow Jews in Israel via the IDF.

What’s wrong with this picture??
 By Joseph Feldman

Thursday’s attack at Temple Israel in West Bloomfield, Michigan, should send shockwaves through the Jewish world—especially the Charedi community in New York.


A car crashed into the synagogue and authorities feared an active shooter situation. It could have ended in a massacre.

It didn’t.

Oakland County Sheriff Michael Bouchard made clear why: the synagogue had armed security on site. Those guards engaged the attacker and neutralized him. Miraculously, no congregants were killed. One security guard was injured by the vehicle, but the only person who died was the suspect.

That armed guard prevented what could have been a mass-casualty attack.

So here is the uncomfortable truth: too many Jewish institutions in New York—especially in the Charedi community—are still operating as if we live in a different era.

For years, the community has begged government for security funding, grants, and police protection. Those programs help, but let’s be honest: expecting the government to guard every yeshiva, every synagogue, every daycare, every community building in Brooklyn, Queens, and beyond is fantasy.

It’s time to stop pretending otherwise.

We live in a new reality. Jewish institutions are obvious targets. Antisemitism today is louder, bolder, and sometimes violent. Pretending that a police patrol somewhere in the neighborhood is enough protection is not security—it’s wishful thinking.

And yet, unbelievably, you can still walk into many Jewish schools and synagogues in New York with little to no real security presence.

That is unacceptable.

Parents should start demanding answers from the schools where they send their children. Congregants should demand answers from the synagogues where they pray. If an institution can raise millions for buildings and expansions, it can raise the money for trained, professional, armed security.

Enough excuses.

Every synagogue. Every yeshiva. Every Jewish school should have trained armed guards at the entrance. Not volunteers. Not someone casually watching the door. Real, professional security.

The proof is in West Bloomfield. When the attack came, the armed guard didn’t wait for police to arrive. He was already there. And because he was, lives were saved.

So here is the message to the Charedi community in New York: wake up.

Stop assuming someone else will protect us. Stop relying on government programs as the primary solution.

Start demanding security from the institutions you attend.

Because in the world we live in today, Jewish security is not optional. It’s survival.

Yes, ultimately our protection comes from Hashem. But faith does not mean standing idle. We must do our hishtadlus—our part—by taking real, responsible steps to protect our communities.

As the pasuk reminds us: “Im Hashem lo yishmor ir, shav shakad shomer.” If Hashem does not guard the city, the watchman stands guard in vain. But that does not mean we abandon the watchman—it means we do our part, and place our trust in Hashem to do the rest.

5 comments:

Garnel Ironheart said...

I think any Chareidi instutition that doesn't support Israel and especially if they oppose the Chareidid draft should be forbidden from having any security apparatus. After all, if Chareidi learning is enough to protect the State, then it's more than enough to protect Borough Park.

Anonymous said...

Chareidi is a term coined a few decades back for a segment of the Jewish religious community in the Land of Israel. It has never applied to their compatriots in the United States. Those who use this term to paint the disparate communities -each with different needs and circumstances - by using one broad brushstroke, aren't so familiar with how they operate or think, especially the American side. Most of those who you decide to call "Chareidim" in America don't fully understand the mentality of those who, more or less, dress like them in Eretz Yisroel, and just accept that. C'est la vie. Don't project your gripes about one community on the other.

Anonymous said...

Garnel, so all charedim deserve no protection? Nice to know which side of the haters aisle you stand on

Dusiznies said...

5:23
You are very naive, those in the US who call themselves "Charedim", whether they are "different" does not at all matter since they support and encourage their brethren not to defend their country and to continue to mooch off the Chilonim! They have "asifas" to condemn the State of Israel!
Stop lecturing us and try to draw differences that don't exist!

Anonymous said...

Naive 5:23 here. DIN it's an honor to have my comment get published on your blog and elicit a response.
You've long caused an identity crisis among 'Chareidim' who appreciate the State of Israel. Keep up the good work!