The Sefer is available for sale here:
Ha'aretz Asher Arecha - R. Shnayor Burton הארץ אשר אראך - חובת הישיבה בארץ ישראל | eBay
and here:
הארץ אשר אראך - מצוות ישוב ארץ ישראל | ספרייתי (gitlerbooks.co.il)
In the aftermath of World War Two, Rabbi Joel Teitelbaum of Satu Mare experienced an epiphany:
The incomparable tragedy of the Holocaust was divine retribution for the People of Israel having violated the legendary “Three Oaths” (Shalosh Shavu‘ot) administered by the Almighty, one of which was, “that Israel not ascend [to the Land of Israel] ke-homah, en masse.”[1]
The destruction of European Jewry evoked different responses from Hungarian rabbis. Whereas in the case of Rabbi Yissachar Teichtal of Pishtian (Piešťany), author of ’Em ha-Banim Semekha (Budapest, 1943), the persecutions evidently resulted in a volte face, a reversal of his earlier opposition to the Zionist movement, in the case of Rabbi Joel Teitelbaum, they only reinforced his vehement opposition to organized settlement of the Land of Israel.
After the War, the Rabbi of Satu Mare reconstituted his community in Brooklyn, New York. Eventually, he would sum up his ideology in two works: Vayyoel Moshe (Brooklyn, 1959)[2] and ‘Al ha-Ge’ulah ve-‘al ha-Temurah (Brooklyn, 1967). The latter work was written in the wake of the Six Day War in June of 1967, in order to dispel rumors that he had softened his stance. The catchy title (a quote from Ruth 4:7), “On the Redemption and the Exchange,” was designed to convey the Satmarer’s reading of the recent events:
Israel’s stunning victory was the work of Satan to dupe gullible Jews into believing in the Zionist cause!
Since then, scholars of various stripes have taken upon themselves to refute the Satmarer ideology:
Rabbis Mordechai ‘Atiyah,[3] Nahum Lamm,[4] Tsevi Yehudah Kook,[5] Shelomo Aviner,[6] and Yoel Kahn,[7] to name just a few.
The latest attempt to engage with the theories of Rabbi Teitelbaum is that of our author. Enter the fray, Rabbi Shnayor Burton, a Brooklyn-based rosh yeshivah.





