“I don’t speak because I have the power to speak; I speak because I don’t have the power to remain silent.” Rav Kook z"l

Monday, June 13, 2022

Why did the "Lakewood Scoop" Boycott the Lakewood Torah Event that had over 20,000 attending ?









 



Over 20,000 people streamed to the Wells Fargo Center in Philadelphia on Sunday night to celebrate the historic partnership between BMG yungeleit and baalebatim, an initiative led by philanthropist R’ Lazer (Louie) Scheiner.

The 4-hour plus event, filled with joyous dancing, singing, and inspiring messages from gedolim, stressed the importance of the lomdei Torah who bring bracha to the world, subsequently enabling the machzikei Torah to support and empower them in their learning.

Speakers included BMG Rosh Yeshiva HaRav Malkiel Kotler shlit”a, HaRav Dovid Cohen, and HaRav Ephraim Wachsman.





WATCH: Israel’s powerful new remote combat vehicle unveiled

 

Teenager still missing in Israel .... mother begs and pleas for our help

 



Complete Betrayal At Fox News


Fox News highlighted the story Friday of a biological girl whose family encouraged her to identify as a boy, as part of its “America Together: LGBTQ+ Pride Month” series.

The video would be absolute despicable insane lunacy if I saw it on CNN or MSNBC.  

To see it on Fox News is a complete betrayal of anything remotely resembling conservatism or decency.

Every element of this video is propagandistic, dangerous garbage. The report states that this biologically female child was choosing her gender before she could speak

That is madness.

The report further states that Ryland’s parents began social transition at the age of five. 

This is child abuse. The vast majority of children who display signs of gender dysphoria desist over time.

The report is absolute, horrifying propaganda. 

Why is the Aguda and the entire Chareidie media Silent on Gerer Pogroms? Are the Moetzes Ha'gdolah frightened?



** This article was written right after the events it discusses, and its translation to English was only published three weeks later. In the interim, it is important to highlight those brave yet very few Rabbinic leaders who did condemn the violence, and in particular the Viznitz & Stoliner Rebbes. 

 The violence that broke on Charedi streets three weeks ago Shabbos terrified everyone. How, then, can we ‎explain the deafening public silence that followed? The lies not in indifference and ‎nihilism, but in our neglect of the public square.‎


Friday night. Hundreds of rioters gathered outside the doorstheir cries clearly heard inside the Shul. Children clung to their parents, seeking shelter. Helpless adults recited Tehillim in helpless panic. One door is torn down, then another. Rioters unleash their fury, smashing furniture and hurling holy books to the floor, tearing them to shreds. An eight-year-old child looks up at his father and sees his head covered in blood. Nobody knows how the terror will end. After minutes that seem like an eternity, the prayers are answered and baton-carrying officers show up. Ranks of helmet-bearers divide between persecutor and persecuted.

This is not a quote from the annals of a Jewish community sometime in the distant past. The events described, without any exaggeration, happened in our own times. Moreover, they did not occur in some distant land but here, in the heart of Jerusalem. The events noted above are a very partial description of the pogroms of Bechukosai 5782.

On the nineteenth of Iyyar, the night before we read the Admonition of the “vengeful sword,” three years of wild incitement, separations between families, harassment of children, tire slashing, and myriad other methods of oppression reached their climax. The time to reap the fruits of hatred had arrived. Thousands of Gerrer Chassidim in several concentrations across Israel hit the streets on a mission: to beat, smash, and shatter the bodies and property of members of the seceding community, those who dared to follow the leadership of Rav Shaul Alter. The attack was not sporadic or coincidental; the incited masses were acting on the explicit instruction of Ger leadership.

Young men alongside venerable rabbis were beaten and wounded. Under the cover of an ostensible “peaceful protest,” rioters ran into the Shuls of the Pnei Menachem community, ransacking, beating, and wrecking all they saw in a violent rampage. From there, the campaign of destruction continued to private homes, where it was the women’s turn to suffer the wrath of the assailants. Fearing for their very lives, mothers called the police in the middle of Shabbos to save them. All this took place in the view of the public eye—in Jerusalem and in Bnei Brak, in Ashdod and in Beit Shemesh. Kollel students were ambushed, some suffering grievous injury; Rabbis were struck by naked fists. Ultimately, thousands of young men and Kollel students ran rampant for close to forty-eight hours, their eyes burning with hatred, letting their violent urges loose on their victims.

A Chilling Silence

Reflections On the Revolution in Gur

 

The struggle within Gur reflects a deep-set divide over community values: does the community service the individual or does the individual serve the community? In this sense, the dispute has significance far beyond the borders of Gur and offers a sense of direction for Charedi society as a whole.

The turmoil of Shabbos Bechukosa – a spate of violence that erupted in four major Charedi cities – has long subsided. The majority of Charedi society, multitudes who heard of the sordid affair from friends, acquaintances, or digital media channels, continued to live their lives as usual. Some were certainly shocked by the anomalous events on the Charedi street, yet the moral indignation did not last long. “After all,” people told themselves, “these are internal affairs of a closed Chassidic court; it’s not our business.”

In the following lines, I wish to argue that there is much more at stake than an internal struggle within Gur. The struggle, in fact, is between two conflicting mindsets, two distinct visions of how Charedi society ought to look. It is relevant for us all, even those who are ostensibly far from the front lines of the Chassidic unrest.

The “Gur revolution” is a breakaway more than a revolution, and the violence, in contrast with the French revolution alluded to in the title, has been perpetrated by the old guard rather than the new. Yet, there remains something of a revolutionary spirit about it. Certainly, it is worthy of reflection.

Community Over Family

Extreme Left and Extreme Right have one thing in Common they both hate Jews

 

Belzer Rebbe on his way out of his Grandchild's Engagement notices a Chasan who is an orphan and dances 15 minutes with him and his little brother

 

Leader of Jerusalem cult found dead in prison cell

 

 
Women from the Ambash cult speak with reporters at the Knesset as they arrive to present their electoral slate to the Central Elections Committee on August 1, 2019. 

A polygamous cult leader was found dead in his cell at the Ayalon Prison in Ramle on Friday morning, the Israel Prisons Service said.

Paramedics that were rushed to the scene declared Daniel Ambash dead after resuscitation efforts had failed.

The prisons service says Ambash’s family was informed of his death and that the circumstances would be examined.

In 2013, Ambash was sentenced to 26 years in prison on 18 charges ranging from sexual offenses, abuse of minors, incarceration and sadistic violence in what has been described as one of the most shocking abuse cases in the country’s history.

He was slated to be freed in 2037. According to Channel 12 news, the parole board had been due to convene next week to deliberate Ambash’s request for an early release.

A Bratslav ultra-Orthodox Jew, Ambash headed what came to be known as the “Jerusalem cult.” He was married to six wives and had 14 children, who were all kept by Ambash and his assistants in slavery conditions, forcibly confined and routinely punished with rape, electric shocks and beatings.

According to the court ruling, on one occasion, Ambash took one of his wives outside the house, naked, in the middle of the night, and splashed water on her and dragged her by the hair. In another incident, he shoved the head of one of his wives into the toilet and flushed it as she suffocated.

He also raped his daughter on another occasion in front of his whole family, including several children, claiming it was “part of her duty in family life.”

The case was exposed in 2011 after one of Ambash’s wives spoke out about what was happening in the cult.

But most of his wives have never renounced Ambash. They still live together, view themselves as his wives and revere him, claiming the entire case against him was fabricated.

In 2018, four of them demanded that Israel grant them conjugal visits, claiming it was their “basic right” to meet Ambash and have more kids with him.

The request was largely denied, with the prisons service noting that the women are considered victims of an offense by the law and that their request was therefore invalid, according to the Walla news site. Ambash had appealed the decision.

The Israel Prisons Service also charged that Ambash was “taking advantage of his rights as a prisoner and maintaining control of his cult via phone calls.”

In 2019, the four wives officially registered as a political party to run in that year’s September elections, running on a political platform that advocated for individual freedom.

“We believe that if the Torah gives people the ability to choose their own life, the state has no place to intervene and prevent that. And we will fight for that right,” Ayelet Ambash, one of the four wives, said at the time, in an apparent reference to polygamous marriage.

Their party, Kama, which aimed to prevent government intervention in Israelis’ private lives, fell well short of the minimum vote total required to enter the Knesset.

"Lange Rekel" Eichenstein Bobover Chusid Fights Against Mandated Secular Courses in Yeshivas but Secretly Votes for LGBT Causes