Scientists on a desert kibbutz coaxed fruit out of 2,000-year-old seeds found at Masada. It tastes like honey mixed with inspiration
“All things are mortal but the Jew,” Mark Twain once marveled. “What,” he wondered, “is the secret of his immortality?”
The answer, I’m happy to say, is sweeter than you think. And it is blossoming on Kibbutz Ketura in the Arava region, 40 minutes north of Eilat. Yes, the New York Times just broke the story of the children of Methuselah and Hannah, biblical date trees (that didn’t meet on JDate) with some impressive history and something to teach at this perilous time as a lead up to the Jewish New Year.
Times reporter Isabel Kershner has been to Ketura before and in her article on the budding solar industry in Israel back in 2012 dubbed me “Captain Sunshine.” Actually, she quoted Dr. Elaine Solowey calling me Captain Sunshine. “Anyone who beats the government bureaucracy is a superhero,” said Dr. Solowey, a renowned authority on desert agriculture. And since then I’ve been wearing a ring with a 2,000 year old coin minted in the temple in Jerusalem with an insignia of the sun, fighting the fossil fuel lobby and working with partners to achieve, finally, the redemptive 100% solar daytime goal for Eilat and the Arava.
Dr. Solowey, along with her partner in bringing ancient history alive, Dr. Sarah Sallon from Hadassah Hospital, are the heroes of the day. Or actually the millenium. Back in 2005, Dr. Sallon got hold of some ancient date seeds found at Masada, the last stand of the Jews against the conquering Romans. The seeds were from the Judean Palm, a variety that is extinct. Could they resurrect these ancient seeds in this, the Third Jewish Commonwealth?
A year after Theodor Herzl convened the first Zionist Congress, in Basel, Twain published “Concerning the Jews” in Harper’s Magazine. “The Egyptians, the Babylonians and the Persians rose, filled the planet with sound and splendor, then faded to dream-stuff and passed away; the Greeks and Romans followed and made a vast noise, and they were gone,” observed the essayist, but not the Jew. “All other forces pass, but he remains.”
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