Against the backdrop of mounting tension over Israel’s draft law and growing anxiety about the future of the Torah world, a new framework has been put forward that aims to defuse the crisis. The initiative is being advanced by the Rav Dovid Leibel, president of the Achvas Torah communities, together with the Stoliner Rebbe.
The emerging plan is designed to extricate the chareidi public from what supporters describe as a legal and political deadlock, while preserving the foundational principle of Toraso umnaso. Its architects argue that the current impasse stems from a lack of clear differentiation between full time yeshiva students and those who are formally registered but do not actually learn.
At the heart of the proposal is a rejection of any system of enlistment quotas or numerical targets. According to the plan, no fixed draft goals would be imposed on the yeshiva world, thereby shielding bona fide Torah learners from sanctions or coercive measures.
In parallel, the framework calls for what is described as airtight and meaningful oversight. Under this model, military authorities would conduct thorough and consistent verification to ensure that anyone listed as a yeshiva student is indeed attending and learning on a regular basis.
Those found not to meet the criteria of Toraso umnaso—and who also do not enlist—would face firm consequences. The proposal envisions enhanced enforcement, including significant economic penalties and additional sanctions, directed specifically at individuals who are neither learning nor serving.
Proponents of the initiative say its logic is straightforward:
there is no realistic way to defend draft evasion by individuals who are not part of the yeshiva system in practice. They contend that genuine enforcement would remove thousands of non-learning registrants from the rolls, thereby addressing the army’s manpower needs without harming authentic yeshiva students.
The outline has already drawn notable interest from reserve soldiers’ organizations as well as figures within the Religious Zionist community, who view it as a practical avenue for increasing enlistment among those not engaged in full-time Torah study, while leaving the core of the Torah world intact.
