DUS IZ NIES

“I don’t speak because I have the power to speak; I speak because I don’t have the power to remain silent.” Rav Kook z"l

Wednesday, August 26, 2026

Lakewood Roish Moisad calls for Jim Crow Busing!

 

by Daas Yochid

Why was a monument for a Terrorist that murdered Jews allowed to remain?

 

Smotrich Defends Sukkot: Israel Should Have Demolished Terror Monument Long Ago*

Finance Minister Bezalel Smotrich defended MK Zvi Sukkot after he smashed a monument in the Palestinian village of Madama, while stressing that such monuments should ultimately be  removed by the IDF.

Smotrich said Israel should have demolished the monument long ago because it honored Yaman Tayeb Ali Faraj, who was linked to dispatching the terrorist responsible for the 2003 Geha Junction bombing that killed four Israelis and wounded more than 20.

He also criticized opposition leaders for condemning Sukkot rather than focusing on Palestinian terrorism and the glorification of terrorists.

Shuli Rand finally divorces his first wife after 40 years

 

Watch how Mossad infiltrated Iran's Nuclear Facilities

 

15 Minutes from Beit Shemesh ..Travel to Elah Valley to uncover the ancient Judean fortress of Azekah

 



For 16 years, the Lautenschläger Azekah Expedition has excavated the ancient stronghold of Azekah in central Israel's Elah Valley, working to uncover one of the Kingdom of Judah's key fortresses.

 i24NEWS traveled to the site and spoke with the team’s directors to learn how their work persists, and in some cases thrives, amid the ongoing conflicts around the world.

Prof. Oded Lipschits, who directs the excavation and serves as dean of the Faculty of Humanities at Tel Aviv University, said the site's importance lies in its location on the border between the Judeans and the Philistines, and later between Judah and Israel to the north. "Anyone who wants to conquer Judah had to cross through this place," he said.

Tel Azekah is over 3,000 years old, and the team continues to make discoveries from across the millennia, including stamp impressions, weights, jewelry, game boxes, weapons, and other finds which Lipschits says tie the site directly to biblical history. It’s not just what’s above ground either. Tel Azekah maintains its own subterranean world. Underneath the large mound is a system full of caves and installations, which will be part of the team’s focus for coming excavation seasons.

"This is a really exciting thing because it's bringing the Bible back; it's bringing the Judean history of the site," Lipchits exclaimed.

A stronghold recorded in biblical and Assyrian texts


Azekah's occupation spans roughly 3,500 years, beginning in the Early Bronze Age, when the site was first settled. It became a strongly fortified, urban city during the Middle Bronze Age (2000-1550 BCE) before its destruction at the end of the Late Bronze Age. After a period of abandonment, it was resettled during the Iron II period (1000-586 BCE) and flourished as a Judean town.

The fortress’s history stretches into some of the best-known narratives of the Hebrew Bible. The book of Joshua lists the city among the towns allotted to the tribe of Judah in the western foothills, naming it alongside Eshtaol, Zorah and Jarmuth as one of "fourteen towns and their villages" (Joshua 15:33-36).

First Samuel 17 places Azekah at the staging ground for the battle between David and Goliath: "Now the Philistines gathered their forces for war and assembled at Sokoh in Judah. They pitched camp at Ephes Dammim, between Sokoh and Azekah” (1 Samuel 17:1)


The fortress also appears in Assyrian records. In 701 BC, King Sennacherib of Assyria recorded his campaign through Judah on the Taylor Prism after King Hezekiah refused to submit to Assyrian rule; one of the cities he claims to have destroyed was Azekah. The City was described as being “Situated upon a mountain peak. Like the blades of daggers without number, they rise high into the heavens... were well fortified and rival high mountains."

Azekah's destruction under Sennacherib was not the end of the city. Jeremiah 34:7 describes Azekah and Lachish as the only fortified cities of Judah. The city would go on to be repopulated by Greeks, Romans, Persians, and the Byzantines before it was forgotten.

Finding the forgotten fortress

The site was left forgotten until the excavations of British archaeologists F.J. Bliss and R.A.S. Macalister on behalf of the Palestine Exploration Fund between 1898 and 1899. Lipschits described their approach as "a very destructive method of archaeology" that damaged other sites they worked at, including Maresha and Gezer, and said it was long believed Azekah had suffered the same fate.

Time constraints forced the pair to abandon the project and backfill it, and for more than a century afterward, most archaeologists believed the site had been fully excavated.


Renewed excavations began in 2012 under Lipschits, Yuval Gadot and Heidelberg University's Manfred Oeming. Dr. Sabine Kleiman, who joined the project as a field director after three seasons as assistant supervisor at the nearby Ramat Rahel excavation, said the depth of prior work at Azekah makes it possible to date material from ceramics and even small potsherds in ways other sites do not allow.

"I can't do this on other sites. It's a big opportunity," Sabine said.

The project has since grown to include archaeologists, historians, scientists and students from Germany, the Czech Republic, Italy, Malta, the United Kingdom, Spain, China, Indonesia, Australia, Canada and the United States.

Fighting the learning amid war and uncertainty

But the dig has not been immune to the region's conflicts. Kleiman said the team has continued excavating every year, including during the COVID pandemic and the wars with Hamas, Hezbollah and Iran that followed October 7, though it has been difficult.

"We were not able to really get a hold on good grants, which we usually would go for from abroad," Kleiman explained, noting the excavation now operates with far fewer volunteers than in past seasons.

"Usually we would have in this area 20 volunteers working," she said, describing a crew that has shrunk to two. She said she does not yet feel the strain but expects to "in the long run."

Looking toward the future

Despite the war's toll on funding and staffing, Kleiman said Azekah already draws busloads of school visitors to its lookout point to hear the story of David and Goliath, though she said they currently arrive, hear the story and leave. She said she hopes visitors will eventually be able to buy refreshments on site.

Lipschits said his dream is for visitors within about four years to walk through the citadel's high walls and inner structures and along the street surrounding the fortress, calling it a future "pearl" among Israel's archaeological sites.


Ivanka Trump talks about her conversion to Judaism

 Ivanka Trump talks about her conversion to Judaism with GOP megadonor Miriam Adelson at an Israeli-American Council event during Trump's first term.

"I never normally talk about this, but we're amongst friends..."

"I actually converted before [Jared and I] became engaged..."

I wonder how much of an influence this had on Trump's philo-Semitism?

Monday, August 24, 2026

Wreckage found of Altalena arms ship sunk in deadly 1948 power tussle

 

The Altalena ship burns after being shelled near Tel Aviv, June 22, 1948. (Hans Pinn/GPO)

IDF says it had no part in search for Irgun ship sunk by army of nascent state; 16 Irgun members, 3 IDF troops died in incident that became right-wing symbol; chances of lifting still-intact vessel said slim

Divers have located the Altalena, a cargo ship bringing arms to the Irgun militia during the 1948 War of Independence that was hit on the orders of then-prime minister David Ben-Gurion and sunk off Israel’s coast, two far-right ministers announced Monday.

The ship, still intact, was located at 12:30 a.m. at a depth of 503 meters (1,650 feet), some 20 kilometers (12 miles) off Israel’s coast “during a complex maritime search operation,” National Security Minister Itamar Ben Gvir and Heritage Minister Amichai Eliyahu, of the Otzma Yehudit party, announced in a joint statement.

They credited “long months of meticulous planning and preparation” and “special sensors and advanced survey systems” for the find, saying more details were to be revealed at a press conference.

A military spokesperson told The Times of Israel that the IDF had no involvement in the operation to locate the vessel.

A letter to Mispacha Magazine in reference to their Lying 10 Page Yenuka Spread!

This is what a reader sent to mishpacha magazine:


Dear Editors,

I am an ordained rabbi. I do not have time to read magazines, but Mishpacha enters my home every week; my wife and children read it. I am writing about the "Communicated" feature on "the Yanuka," Rav Shlomo Yehuda Be'eri, in this week's issue.

I understand that a Communicated piece is paid content. But it runs under the Mishpacha masthead, in a magazine that families trust and children read. That trust obligates a factual floor even for paid features. This piece does not meet it, and in at least one respect it appears to be demonstrably false.

The name. The article has the subject stating that he was named Shlomo after his grandfather, and that his grandmother called him by it throughout his childhood.

 Documentary records say otherwise. His sixth-grade graduation board from the Bialik state elementary school in Holon, from the year 2000, lists him by name and photograph as Shai Tzubary; I attach it. 


His own mother and sister referred to him as "Shai" in public social media comments as recently as December 2019. A Channel 12 investigation published in 2025 likewise reported that he was born Shai Tzubary in Holon. If the central figure of the piece misstates his own name, the reader is entitled to ask what else in the piece is misstated
i
The biography. 
The article describes a childhood in Holon, attending school there while his father lived alone near Barcelona. Yet for years, the official biography circulated by his own organization told a different story: the entire family emigrating to Spain when he was three, a childhood in the Jewish quarter of Girona, and a return to Israel at age twelve. Both versions come from the same camp. They cannot both be true, and the attached school record contradicts the earlier one. A biography that is revised as inconvenient facts surface is not a mesorah. It is marketing.

The mofsim. The piece presents overnight disappearing growths, foreknowledge of October 7, and an apparition healing a broken foot, all anonymous, undated, and unverifiable, printed in a family magazine whose readers include impressionable children and teenagers. Klal Yisroel has paid dearly, from Shabbetai Tzvi onward, for movements built on unverified wonders around a charismatic figure. The gedolim who demanded verification in those episodes were vindicated by history, and they were not popular when they demanded it.

I therefore respectfully request:

1. That Mishpacha review how this piece was accepted for publication and verify the name and biographical claims against the documentary record.

2. That, if the claims cannot be verified, Mishpacha publish a clarification in a coming issue.

3. That Communicated content be labeled in plain language as paid advertising not verified by the editorial staff, prominently enough that a young reader understands the difference.

4. That Mishpacha adopt a standard for miracle claims in paid content. A magazine that would not print an unverified allegation against a Jew should not print an unverified wonder on behalf of one.

I write this out of concern for emunas chachamim, not against it. When wonder stories collapse, and unverifiable ones eventually do, it is the emunah of the young readers who believed them that pays the price.

I would appreciate a substantive reply.

B'kavod,
Rav …

Watch how he owns penthouses in Yerushlayim, Bat Yam etc!