Growing up in Vilna in the 1930s, Yitskhok Rudashevski was a typical 13-year-old Jewish boy living a typical Jewish life: He went to school, spent time with friends and family, read and wrote poetry and got involved in Jewish activities at the cultural center, talking about global politics with his father, who was a writer for the Yiddish daily, called Vilna Tog.
In June 1941, Rudashevski began keeping a diary, documenting the alarming transition — in just three months — from living a happy life under the looming threat of war to his family’s forced move into the ghetto, where comfort, joy, food and personal space were in short supply.
Over the next two years, in neat Yiddish script written in a black notebook, Rudashevski described ghetto life.
His story is now the core of a comprehensive new online exhibit by New York’s YIVO Institute for Jewish Research as part of their free, public online museum. It launched on Wednesday.
The interactive exhibit, which can be viewed in individual chapters and takes roughly two-and-a-half hours to click through from beginning to end, incorporates narrative, text, video dramatizations, illustrations, photographs and more to tell the story of Rudashevski and the Vilna Jewish community. Alongside the diary, translated from Yiddish specifically for this exhibit by Solon Beinfeld, the exhibit gives context to Rudashevski’s life in Vilna and the cataclysm that brought it to an end.
“The online electronic format of this allows us to make use of extensive documentation from our archives that otherwise would be very difficult to put in a single exhibition, and it enables us to tell a story in many different ways,” Jonathan Brent, the CEO of YIVO, told the New York Jewish Week of the decision to put the exhibit online.
“We feel at YIVO that there is an obligation and a responsibility to make our treasures and the immense resources that we have of historical knowledge, for cultural knowledge and for artistic knowledge, available to the widest possible group of Jews of Ashkenazi descent,” he added. “And not just of Ashkenazi descent, and not just Jews. This also gives us a way of reaching Lithuanians in Lithuania and Poles in Poland.”