I remember the controversy when “The Making of a Godol” was banned. There was a whole brouhaha about censorship, banning, and whether there was actually anything wrong with the book.
While its been years since I researched it, and I don’t remember who said it, there was one quote in support of the ban that has stuck with me all these years (and I am of course paraphrasing, if anyone knows the original quote please let me know): “When I read a biography of a gadol, I am looking to be inspired. To let me know the heights a person can reach. To help me set goals in my own personal ruchniyos. Knowing a certain godol wiped his nose on his sleeves doesn’t help me do that.”
I think there is a lot of truth in that quote. For better or worse, Gadolagraphies are not biographies. They are not academic works. They are not meant to be. They are there to push us to be greater - and that is totally fine.
For all the criticism Art Scroll gets for how bland their gadol biographies are, they do an excellent job in pursuit of that goal. Even if read with a jaded eye, I put down the biography with a new appreciation of that gadol, his greatness, and his legacy, all of which inspires me to grow regardless of factual accuracy. Even as myth it does its job admirably.
This brings us to a new godol biography which has extremely dangerous ideas. I want to make clear: I am not talking hashkafically¹, I am not talking metaphorically. I mean literally life-threateningly dangerous ideas. Ideas that can physically damage a person for life, or even cause him to take his own life cha”v, and I say this from my professional viewpoint as a mental health professional.
This book should be removed off the shelves as a chashash sakanas nefashos and I do not mean that lightly.



