Rabbi Shmuel Knopfler
Two Destructions and Two Redemptions:
“You are standing this day all of you before the Lord your God, your heads, your tribes, your elders, and your officers, even every person of Israel.” (Deuteronomy 29:9)
Rashi quotes the Midrash Tanĥuma, explaining the connection between the multitude of grim warnings (tokhaha) unloosed in the prior portion of Ki Tavo, and this week’s opening words:
You are standing. Our sages teach: since the Israelites heard one hundred curses minus two, in addition to the forty-nine in the book of Leviticus (chapter 26), their faces turned green and they didn’t understand how they would be able to stand up to so many chastisements (curses). Moses thus began to comfort them: “You are standing here today. You have greatly angered the Almighty [after all, you constantly complained in the desert, you worshiped the Golden Calf, you refused to conquer Israel] but nevertheless you have not been destroyed and behold you are standing here today.” In effect, therefore, our opening has to be taken as a divine statement of consolation: You may well suffer, but you will never be destroyed!










