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| Beatrice Weber |
by Beatrice Weber
In September 2019, almost 1,000 days ago, I filed a complaint with New York City and Yeshiva Mesivta Arugath Habosem, alleging that my youngest son, who was 6 years old at the time, was not receiving a secular education as required by NYS law.
The New York Supreme Court this past week finally confirmed [https://forward.com/fast-forward/505315/state-supreme-court-sides-with-mother-in-dispute-over-sons-yeshiva-education] what I’ve known all along: The Education Department is not following up on complaints that the Hasidic yeshivas are failing to provide a secular education, but instead is giving parents the runaround.
I am a mother of 10 children, six of them boys, all of whom have attended Hasidic yeshivas where they receive six hours of instruction in basic English and math a week at best, for just five of their elementary school years.
My 9-year-old son begins his school day at 8:45 a.m. with Judaic studies. His secular studies begin at 4:45 p.m.and end at 5:45 p.m. He is taught by a Yiddish-speaking young man who has not attended high school and who often relies on my son to read the harder words in the books aloud to the class.
Once my sons enter high school, they receive no secular education at all; their entire days are devoted to the study of the Talmud.
This has made finding a job very difficult for my sons. Some of my adult sons have chosen to remain in yeshiva and study the Talmud full time, and are well prepared for a life of study. However, my sons who have chosen to join the workforce have struggled terribly, as they are unable to put together a resume, fill out an application or prepare for a job interview. Sadly, the majority of jobs that are available to them are low-level, unskilled jobs.
This is the reality for the overwhelming number of men in the Hasidic community who wish to work. The idea of becoming a professional is out of reach, something they cannot even dream of, something that is seen as only for non-Jews. For all too many, going on public assistance appears to be the better option. I believe this leads to low self-esteem and frustration, but few are comfortable talking about it.
For years, despite my frustration with the lack of secular education my children were receiving, I did as women in the community are taught. I kept silent. Like in a dysfunctional family, where the focus is on hiding the dysfunction rather than addressing it, Hasidic women are taught to keep silent and not make trouble, and I obeyed.
Years before I left my marriage, I got permission from a rabbi to go to college and began to experience the benefits of an education.
The world opened up to me. I was amazed at everything that had been withheld from me. I was offered a job in the community that I could have never have gotten without the benefit of education. This reinforced to me the importance of secular studies.
When I left my marriage, I experienced incredible pushback from my family and the community. My older children were alienated from me, and my family supported my husband. This shocked me but also gave me the courage to finally speak up about my son’s educational neglect.
Confronting the authoritarian nature of my community emboldened me. I wanted my son to have every opportunity; to see the future as filled with possibilities and I was no longer willing to remain silent about something so important for his future.
In my divorce agreement, I was ordered to keep my children enrolled in the Hasidic schools that they attend. Fearful of losing custody, as many of my acquaintances who have left marriages in the ultra-Orthodox community had experienced, I agreed to the demands.
But my frustration grew, especially after seeing the struggles my adult sons were experiencing when joining the workforce.
Still, I was terrified to speak up. Growing up, I was taught that being a moser [https://www.jta.org/2020/10/14/opinion/what-is-a-moser-the-ugly-complicated-history-of-judaisms-most-dangerous-accusation], a snitch, was tantamount to committing the worst sin. In school, we were told stories of how in Eastern Europe a moser could be ostracized or killed for their actions.
However, the illiteracy that was being inflicted upon my children — and tens of thousands like them — was indefensible. Judaism treasures learning. For Jewish leaders to withhold education from children was wrong.
First I met with the school principal, a kind-looking Hasidic man, who explained that he came in for a few hours a week to “run” the English program.
Yet when I asked him about the educational goals for my son, he had no information and explained that the yeshiva does not “do” report cards.
Later, when I asked for the schedule and curriculum, he refused to provide them. I don’t think that he was being difficult. I believe that they just don’t exist.
No curriculum.
No schedule.
No reading list.
Throughout the years, I have never received a single schedule or curriculum for any of my sons.
Not one.
Parents are expected to trust the school. Questioning can lead to a parent being labeled a troublemaker, with serious consequences such as expulsion from the school, loss of jobs in the community, and general harassment and social ostracization.
When I realized that I was not making any progress in trying to solve things within the schools themselves, my attorney David Shapiro [https://www.shapirolitigation.com]and I filed a complaint with the city and state.
Though I knew that this was a hot political topic, I was shocked by the runaround I got. Instead of taking my complaint seriously, I was stonewalled by both the city and state. Despite promises to the contrary, the Department of Education’s investigation was never completed. I was back at square one, unable to ensure that my sons received an education.
A year ago, my attorney and I finally brought this issue to court. Last week, in a scathing report [https://drive.google.com/file/d/1tSnzfRoqEuVukBoHCRawnDehf8dS9oYG/view - attached], the judge ordered the city and state to conclude their investigation within four months.
Though the city issued an ultimatum to 26 failing yeshivas in 2019, this ruling marks the first time that a judge in NY has ordered the city and state to determine whether a yeshiva is providing an academic education.
Despite this landmark ruling, there is a long road ahead until Hasidic children receive the education they deserve. My son and his peers are still spending hours in school today (and every other day) and not receiving an education. Every day this continues is intolerable.
However, I believe that the symbolic value of this ruling will catalyze holistic change.
I have been accused of being a disgruntled outsider, but the opposite is true. I speak for many Hasidic mothers and fathers who are despondent over the shoddy education their children receive. Indeed, I regularly receive messages from parents, often anonymous, thanking me for speaking up.
They thank me for being their voice, as the price they would pay for speaking up is too high.
I hope that this ruling empowers and motivates other Hasidic parents to speak up and demand better for their children without fear and that the leaders return to one of Judaism’s central teachings, that all knowledge is holy.
5 comments:
Send your boys to Mahon lev in Israel. They have a one year program to be able to join the Mahon lev.
you are a piece of ugly garbage
A heretic and a loser
Be a responsible parent and provide the education you wish for your children. Don't blame other people, mosdot for your mistakes. There are plenty of Yeshivot in NY that have high, or decent secular studies.
I am very much in favor of everyone receiving as much secular education as possible. I do not feel that any knowledge can be a threat to my religiosity. On the contrary, in my opinion access to all information is significantly superior to ignorance.
The above notwithstanding, I feel it is equally important to point out that Naftuli Moster should not be applauded for his agenda. I am acquainted with Mr. Moster, and I can report that he is somewhat less than candid in his presentation. Mr. Moster has omitted several biographical details of his life that, if it were to be made public, might prove to be unpopular in the furtherance of his cause.
First, Mr. Moster's crusade to compel Yeshivas to provide secular content equivalent to that offered in the public school system is inherently flawed. The Yeshivas are not deceiving parents regarding the curriculum, and the decision of what is taught or not taught may not necessarily be driven by the Yeshiva administration. On the contrary, for the most part it is the parents who advocate for the exclusion of most secular activities. The Yeshivos are quite willing to accommodate the wishes of the parent body. As such the onus, as it were should not be placed on the school, but rather on the parents who promote their own agenda.
In Naftuli Moster's case, it was his father, Rabbi Feivish Moster who made the choice as to Naftuli's education or lack thereof. Ironically, Rabbi Moster himself was availed of a stringent high school education at Telshe in Wickliffe, Ohio. Indeed, Rabbi Moster is occupied as a Manager of Hashgocha for OK labs, a position which puts his education to good use. His profession requires that he communicate with secular personnel and authorities, and being well-spoken Rabbi Moster is quite facile in his activities.
As to why Rabbi Moster chose a more cloistered approach for his own family, one can only speculate. Nonetheless, Naftuli Moster's beef should be with his father, not with the school of his father's choosing. Incidentally, the vast majority of students who attended the same school as did Naftuli are quite satisfied with the Torah education they received. Naturally there are some malcontents, but no way nearly as many as there are in public school. Have you ever heard of a disgruntled Yeshiva student returning to the school with an assault rifle and shooting dozens of children as we recently learned happens in the secular world? I guess yeshivas might not be that awful after all.
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Secondly, Naftuli's assertion that his lack of secular education left him unprepared for any employment save that of a menial job of moving boxes around in a New Jersey warehouse is somewhat suspect. Naftuli's maternal grandfather, Rabbi Zisman who recently passed away made a fortune in the construction industry and was eager to employ Naftuli, but Naftuli demurred for whatever reason. Rabbi Zisman himself had an extensive secular education, although not of the kind that one would normally consider. He was an alumnus of the Kovno ghetto and moved on to graduate from the illustrious institute of Auschwitz, where he entered as an inmate at the age of fifteen after the murder of his parents. He came to America as a tormented, traumatized orphan, yet he managed to become a Torah scholar as a well as a wealthy man, although he never learned to speak English properly. Naftuli certainly could have found a role model in his grandfather.
So, what is there in Naftuli Moster's background that might account for his misery? Do his siblings also share his negative experiences? Does he have any siblings? Well actually he does. Sixteen of them. Sixteen siblings? Yes, sixteen. Are any of them similarly challenged? Well, his brother Elimeilich's marriage failed after he abandoned a chassishe lifestyle, but he was nowhere as vocal about his fate.
And there is his sister Chavie, who despite having received an adequate education in Bais Yaakov is no longer following the path of her parents.
All this suggests that there might be other factors involved that might explain why Naftuli was struggling, but it might not be because of the lack of a good secular education. After all, check out your own shul. Who are the millionaires or even billionaires? Those with great academic credentials? Nope, the rich guys can barely speak English. Success or lack thereof has nothing to do with education, but in the world of wokism, everybody plays the blame game.
Could there be any other trauma in Naftuli's life that might explain his difficulties other than him being one of seventeen children? Well, maybe. Naftuli's mother had a sister who being a mother of two sons as well as seven and a half months pregnant was found brutally murdered in her Boro Park home. Her husband, Phillip Dreilich (who actuaaly benefitted from a fine secular education ) was tried and convicted of her murder and served 28 years in prison. Could this fact be a contributing factor to dysfunction in the Moster home? This would be sheer speculation on my part, but it would go a long way in explaining Naftuli's struggles and why others could manage their life despite the supposed lack of opportunity afforded those with limited education.
The reason why I'm publicizing these details is that one should not accept every assertion made by Naftuli Moster as the absolute total truth.
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