Thousands will participate today and on Sunday in visiting and davening at the kever of Rav Yaakov Yosef in the Union Field Cemetery, located at 82-11 Cypress Avenue inRidgewood, Queens. Rav Yaakov Yosef’s yahrtzeit is tomorrow, 24 Tammuz, onShabbos, so the yahrtzeit will be observed today and Sunday. Buses will be leaving from various locations in Brooklyn and ample parking will be available alongside the cemetery.
The cemetery will be open from 7:30 a.m. to 7:30 p.m. Drinks and refreshments will be served.
Rav Yaakov Yosef was born in the Krozhe Province of Kovno. He studied at the yeshiva in Volozhin under Rav Yisroel Salanter zt”l and was elected as rov of Vilon, Yurburg, and Zhagovy before becoming maggid and acting rovof Vilna in 1883. A brilliant talmid chochom, Rav Yaakov Yosef was known for his brilliance.
When Rav Avrohom Yosef Asch zt”l, the first rov of Beis Medrash HaGadol of the Lower East Side, passed away in 1887, a new rov was sought. There was a common consensus that organizing the many kehillos in New York City under one banner was urgently needed and a decision was made by the 15 most prominent kehillos to appoint a Chief Rabbi. Requests were sent to the leading rabbonim of Europe, the seat of religious Jewry at that time, for recommendations of candidates. Several outstanding applicants were considered. A delegation was dispatched to Europe and consulted with its leading rabbonim for an appointment of a Chief Rabbi of towering Torah and personal stature for New York’s large and growing Jewish community. Rav Yaakov Yosef’s name was repeatedly suggested.
After much deliberation, the position was offered to and accepted by Rav Yaakov Yosef, then de-facto rov of Vilna. Fifteen leading New York City kehillos invited Rav Yaakov Yosef to leave Vilna and serve as the official Chief Rabbi of New York City. Rav Yaakov Yosef was offered an annual remuneration of $2,500, a large sum in those days, a large apartment, and the allegiance of most of America’s frum kehillos. In addition, Rav Yaakov Yosef was presented with $5,000, a veritable fortune, as a signing bonus of sorts to settle debts he personally incurred on behalf of the indigent he privately sustained.
On Shabbos, Parshas Matos-Masei, July 7, 1888, the trans-Atlantic ship Allaire docked at Hoboken, New Jersey. After Havdalah, at approximately 10 p.m., the new Chief Rabbi was taken to the nearby Myers Hotel by horse-drawn carriage. The leaders of the kehillos that joined in appointing the Chief Rabbi, as well as more than 100,000 people, crowded the streets for an opportunity to catch a first glimpse of him, all reported by the daily newspapers of the time. Hoboken had never before seen such a large crowd.
The Chief Rabbi delivered his first public drasha in New York on Shabbos Nachamu, July 28. Beis Medrash HaGadol at 60 Norfolk Street of the Lower East Side of Manhattan was filled to capacity, standing room only, and tens-of-thousands stood outside. Police were necessary for crowd control. Beis Medrash HaGadol, established in 1852, is still at its original location.
Sadly, Rav Yaakov Yosef was accorded great honor only twice during his tenure as Chief Rabbi. When he arrived in 1888, noting that more than a 100,000 people gathered to welcome him, The New York Times heralded him as an ecclesiastical giant in describing his grand arrival and royal reception.
For months, New York City newspapers continued to report about the huge attendances for his weekly Shabbosdrashos. When he passed away in 1902, more than 120,000 people participated in his levaya, the largest New York City had ever seen. His aron was carried through the streets of Manhattan and taken by boat across the East River to Queens.
OTHER KEVORIM
While at the cemetery, many will visit the nearby kevorim of other notable rabbonim and roshei yeshiva. Not far from Rav Yaakov Yosef’s kever is the kever of Rav Avrohom Yosef Asch zt”l, first rov of Beis Medrash HaGadol of the Lower East Side. In the adjoining Mount Judah Cemetery, which is within very short walking distance, are thekevorim of Rav Avrohom Pam zt”l, Rosh Yeshiva Torah Vodaas; Rav Yaakov Kamenetzky zt”l, Rosh Yeshiva Torah Vodaath; Rav Dovid Liebowitz zt”l, Rosh Yeshiva Chofetz Chaim; Rav Dovid Halberstam zt”l, Sokolover Rebbe; and Rav Reuven Grozovsky zt”l, Rosh Yeshiva Torah Vodaath.
Unfortunately, his levaya devolved into an anti-Semitic riot. When the aron passed by the R. Hoe & Co. printing press factory at 504 Grand St, German immigrants working there started throwing wood & iron on the Yidden from upper floor windows. 200 cops in riot gear responded who even though they mostly followed riot suppression protocol, they injured many Yidden in the process due to the crowding & chaos. The Germans then took advantage of the chaos to pour into the street to continue attacking. Because of the anti-Irish bias at the time from the WASP establishment & media, it was falsely claimed that the rioters were Irish when they were Germans.
ReplyDeleteThe cops that responded actually helped the rioters beat the Jews ....
ReplyDeletebut on June 16, 1904 almost two years to the date of Rav Yaakov Yosef's yurzeit. the employees of R. Hoe & Co who were members of the St. Mark's Church went on a cruise on a steamship The General Slocum, which burst into flames and 1,021 lives were lost....The German Church St. Marks was eventually turned into a shul...
Karma is a bitch ... isn't it?
amazing piece of history that i never knew about,thanks a million DIN,
ReplyDeletekeep up your good work
CHAIM.S
Mayor Seth Low was outraged & purged the NYPD of all those anti-Semitic cops
ReplyDelete"Karma is a bitch"
ReplyDeleteYo, wassup? Whatcha think HOE means in Ebonics?